Strong's Concordance
Design
Indexed occurrences: 11
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
This unified study connects 4 installed resource categories without replacing their source records.
STANDARD STUDY · Resource Coverage 54/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Strong's Concordance
Indexed occurrences: 11
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 2, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 10, Chapter 9
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 10, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 11, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 14, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 16, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 16, Chapter 10
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 17, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 19, Chapter 1
Read ancient context →Case File
Today, we’re going to reclaim God’s design for sex in marriage. For too long, Christians have either been silent on this subject or have reduced it to rules and restrictions, leavi…
Open content →Case File
What does it mean for a man to be the head of his home? Is biblical headship about control, or something else altogether? In this episode, we uncover the powerful and often misundersto…
Open content →Case File
What does the Bible really say about love, marriage, and divorce? In this episode, we dive deep into God's design for marriage, the importance of covenant, and the devastating effects…
Open content →Topic
Nave’s Topical Bible references for DESIGN.
Open content →Dictionary
The genuineness of this Gospel, i.e., the fact that the apostle John was its author, is beyond all reasonable doubt. In recent times, from about 1820, many attempts have been made to impugn its genuineness, but without success. The design of John in writing this Gospel is stated by himself (John 20:31). It was at one time supposed that he wrote for the purpose of supplying the omissions of the synoptical, i.e., of the first three, Gospels, but there is no evidence for this. "There is here no history of Jesus and his teaching after the manner of the other evangelists. But there is in historical form a representation of the Christian faith in relation to the person of Christ as its central point; and in this representation there is a picture on the one hand of the antagonism of the world to the truth revealed in him, and on the other of the spiritual blessedness of the few who yield themselves to him as the Light of life" (Reuss). After the prologue (1:1-5), the historical part of the book begins with verse 6, and consists of two parts. The first part (1:6-ch. 12) contains the history of our Lord's public ministry from the time of his introduction to it by John the Baptist to its close. The second part (ch. 13-21) presents our Lord in the retirement of private life and in his intercourse with his immediate followers (13-17), and gives an account of his sufferings and of his appearances to the disciples after his resurrection (18-21). The peculiarities of this Gospel are the place it gives (1) to the mystical relation of the Son to the Father, and (2) of the Redeemer to believers; (3) the announcement of the Holy Ghost as the Comforter; (4) the prominence given to love as an element in the Christian character. It was obviously addressed primarily to Christians. It was probably written at Ephesus, which, after the destruction of Jerusalem (A.D. 70), became the centre of Christian life and activity in the East, about A.D. 90.
Open content →Sign in to bookmark this study or add notes.