Abbott-Smith Greek Lexicon
Ἰωνᾶς
- Transliteration
- Iōnas
- Language
- Greek
- Part of speech
- N:N-M-P
- Indexed occurrences
- 9
Glosses
Jonah, Jonas
SUBJECT · Complete Bible Study
Son of Amittai, the fifth of the minor prophets, was born at Gath-hepher, in Galilee. He is generally considered as the most ancient of the prophets, and is supposed to have lived B. Jonah is rendered in the installed Bible Names resource as “or Jonas, a dove; he that oppresses; destroyer.” This unified study connects 8 installed resource categories without replacing their source records.
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Study overview
Abbott-Smith Greek Lexicon
Jonah, Jonas
Strong’s Hebrew and Greek Lexicon
Jonah.
Strong’s Hebrew and Greek Lexicon
dove, pigeon.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 29
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 9, Chapter 10
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 9, Chapter 14
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Yeshua said the only sign that would be given to prove He was the Messiah was “the sign of the prophet Jonah”—three days and three nights in the heart of the earth. But how does…
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How is it three days and three nights from Friday evening to Sunday morning? The Traditional explanations of the Sign of Jonah don't add up. Did Jesus’ death and resurrection really…
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Nave’s Topical Bible references for AFFLICTIONS AND ADVERSITIES.
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Nave’s Topical Bible references for AMITTAI.
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Nave’s Topical Bible references for AND HIS JUSTICE.
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Nave’s Topical Bible references for ASHES.
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Nave’s Topical Bible references for ASSYRIA.
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Nave’s Topical Bible references for BOOTH.
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Nave’s Topical Bible references for CONCEIT.
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Nave’s Topical Bible references for CONTINGENCIES.
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Nave’s Topical Bible references for CORRUPTION.
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Nave’s Topical Bible references for DESCRIBED.
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Nave’s Topical Bible references for DESPONDENCY.
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Nave’s Topical Bible references for FISH.
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Nave’s Topical Bible references for FLAG.
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Nave’s Topical Bible references for FORTY.
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Nave’s Topical Bible references for GENEALOGY.
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Nave’s Topical Bible references for GOURD.
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Nave’s Topical Bible references for HEAT.
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Nave’s Topical Bible references for HELL.
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Nave’s Topical Bible references for JESUS.
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Nave’s Topical Bible references for JONAH.
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Nave’s Topical Bible references for JOPPA.
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Nave’s Topical Bible references for LIFE.
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Nave’s Topical Bible references for MARESHAH.
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Nave’s Topical Bible references for MISSIONS.
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Nave’s Topical Bible references for MURMURING.
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Nave’s Topical Bible references for NINEVEH.
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Nave’s Topical Bible references for ORATOR.
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Nave’s Topical Bible references for PARABLES.
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Nave’s Topical Bible references for PRAYERLESSNESS.
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Nave’s Topical Bible references for PRESUMPTION.
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Nave’s Topical Bible references for REVIVALS.
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Nave’s Topical Bible references for SACKCLOTH.
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Nave’s Topical Bible references for SHIP.
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Nave’s Topical Bible references for SUPERSTITION.
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Nave’s Topical Bible references for TARSHISH.
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Nave’s Topical Bible references for UNSELFISHNESS.
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Nave’s Topical Bible references for VOWS.
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Nave’s Topical Bible references for WIND.
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Nave’s Topical Bible references for WORM.
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Son of Jonah, the patronymic of Peter (Matt. 16:17; John 1:42), because his father's name was Jonas. (See [48]PETER.)
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Used to denote the means by which a door is bolted (Neh. 3:3); a rock in the sea (Jonah 2:6); the shore of the sea (Job 38:10); strong fortifications and powerful impediments, etc. (Isa. 45:2; Amos 1:5); defences of a city (1 Kings 4:13). A bar for a door was of iron (Isa. 45:2), brass (Ps. 107:16), or wood (Nah. 3:13).
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The seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The "belly of hell" signifies the grave or underworld (Jonah 2:2).
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The wind coming from the east (Job 27:21; Isa. 27:8, etc.). Blight caused by this wind, "thin ears" (Gen. 41:6); the withered "gourd" (Jonah 4: 8). It was the cause and also the emblem of evil (Ezek. 17:10; 19:12; Hos. 13:15). In Palestine this wind blows from a burning desert, and hence is destitute of moisture necessary for vegetation.
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Called dag by the Hebrews, a word denoting great fecundity (Gen. 9:2; Num. 11:22; Jonah 2:1, 10). No fish is mentioned by name either in the Old or in the New Testament. Fish abounded in the Mediterranean and in the lakes of the Jordan, so that the Hebrews were no doubt acquainted with many species. Two of the villages on the shores of the Sea of Galilee derived their names from their fisheries, Bethsaida (the "house of fish") on the east and on the west. There is probably no other sheet of water in the world of equal dimensions that contains such a variety and profusion of fish. About thirty-seven different kinds have been found. Some of the fishes are of a European type, such as the roach, the barbel, and the blenny; others are markedly African and tropical, such as the eel-like silurus. There was a regular fish-market apparently in Jerusalem (2 Chr. 33:14; Neh. 3:3; 12:39; Zeph. 1:10), as there was a fish-gate which was probably contiguous to it. Sidon is the oldest fishing establishment known in history.
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Wine-press of the well, a town of Lower Galilee, about 5 miles from Nazareth; the birthplace of Jonah (2 Kings 14:25); the same as Gittah-hepher (Josh. 19:13). It has been identified with the modern el-Meshed, a village on the top of a rocky hill. Here the supposed tomb of Jonah, Neby Yunas, is still pointed out.
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(1.) Jonah's gourd (Jonah 4:6-10), bearing the Hebrew name kikayon (found only here), was probably the kiki of the Egyptians, the croton. This is the castor-oil plant, a species of ricinus, the palma Christi, so called from the palmate division of its leaves. Others with more probability regard it as the cucurbita the el-keroa of the Arabs, a kind of pumpkin peculiar to the East. "It is grown in great abundance on the alluvial banks of the Tigris and on the plain between the river and the ruins of Nineveh." At the present day it is trained to run over structures of mud and brush to form boots to protect the gardeners from the heat of the noon-day sun. It grows with extraordinary rapidity, and when cut or injured withers away also with great rapidity. (2.) Wild gourds (2 Kings 4:38-40), Heb. pakkuoth, belong to the family of the cucumber-like plants, some of which are poisonous. The species here referred to is probably the colocynth (Cucumis colocynthus). The LXX. render the word by "wild pumpkin." It abounds in the desert parts of Syria, Egypt, and Arabia. There is, however, another species, called the Cucumis prophetarum, from the idea that it afforded the gourd which "the sons of the prophets" shred by mistake into their pottage.
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This book professes to give an account of what actually took place in the experience of the prophet. Some critics have sought to interpret the book as a parable or allegory, and not as a history. They have done so for various reasons. Thus (1) some reject it on the ground that the miraculous element enters so largely into it, and that it is not prophetical but narrative in its form; (2) others, denying the possibility of miracles altogether, hold that therefore it cannot be true history. Jonah and his story is referred to by our Lord (Matt. 12:39, 40; Luke 11:29), a fact to which the greatest weight must be attached. It is impossible to interpret this reference on any other theory. This one argument is of sufficient importance to settle the whole question. No theories devised for the purpose of getting rid of difficulties can stand against such a proof that the book is a veritable history. There is every reason to believe that this book was written by Jonah himself. It gives an account of (1) his divine commission to go to Nineveh, his disobedience, and the punishment following (1:1-17); (2) his prayer and miraculous deliverance (1:17-2:10); (3) the second commission given to him, and his prompt obedience in delivering the message from God, and its results in the repentance of the Ninevites, and God's long-sparing mercy toward them (ch. 3); (4) Jonah's displeasure at God's merciful decision, and the rebuke tendered to the impatient prophet (ch. 4). Nineveh was spared after Jonah's mission for more than a century. The history of Jonah may well be regarded "as a part of that great onward movement which was before the Law and under the Law; which gained strength and volume as the fulness of the times drew near.", Perowne's Jonah.
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or Jonas, a dove; he that oppresses; destroyer
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(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.). (2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, "John," instead of Jonas.
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Cloth made of black goats' hair, coarse, rough, and thick, used for sacks, and also worn by mourners (Gen. 37:34; 42:25; 2 Sam. 3:31; Esther 4:1, 2; Ps. 30:11, etc.), and as a sign of repentance (Matt. 11:21). It was put upon animals by the people of Nineveh (Jonah 3:8).
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Voluntary promises which, when once made, were to be kept if the thing vowed was right. They were made under a great variety of circumstances (Gen. 28: 18-22; Lev. 7:16; Num. 30:2-13; Deut. 23:18; Judg. 11:30, 39; 1 Sam. 1:11; Jonah 1:16; Acts 18:18; 21:23).
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