Strong's Concordance
Mission
Indexed occurrences: 9
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
Mission
This unified study connects 3 installed resource categories without replacing their source records.
View overview sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: topics
- Historical Reference: concordance
STANDARD STUDY · Resource Coverage 61/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
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Concordance
Strong's Concordance
Missions
Indexed occurrences: 1
Source: Strong's Concordance · View data sources
All Scripture references31 references
Joshua 2
Judges 1
1 Samuel 4
1 Chronicles 1
Psalms 3
Isaiah 2
Jonah 1
Matthew 3
Mark 2
Luke 3
Acts 6
1 Corinthians 1
Philippians 1
Revelation 1
Topical Bible
Nave's Topical Bible
MISSIONS
Entry:
Nave’s Topical Bible references for MISSIONS.
Indexed references: 12
Scripture references:
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Mission
Indexed references: 8
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: topics
- Historical Reference: concordance
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MISSIONS
Nave’s Topical Bible references for MISSIONS.
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Gospels
The central fact of Christian preaching was the intelligence that the Saviour had come into the world (Matt. 4:23; Rom. 10:15); and the first Christian preachers who called their account of the person and mission of Christ by the term evangelion_ (= good message) were called _evangelistai (= evangelists) (Eph. 4:11; Acts 21:8). There are four historical accounts of the person and work of Christ: "the first by Matthew, announcing the Redeemer as the promised King of the kingdom of God; the second by Mark, declaring him a prophet, mighty in deed and word'; the third by Luke, of whom it might be said that he represents Christ in the special character of the Saviour of sinners (Luke 7:36; 15:18); the fourth by John, who represents Christ as the Son of God, in whom deity and humanity become one. The ancient Church gave to Matthew the symbol of the lion, to Mark that of a man, to Luke that of the ox, and to John that of the eagle: these were the four faces of the cherubim" (Ezek. 1:10). Date. The Gospels were all composed during the latter part of the first century, and there is distinct historical evidence to show that they were used and accepted as authentic before the end of the second century. Mutual relation. "If the extent of all the coincidences be represented by 100, their proportionate distribution will be: Matthew, Mark, and Luke, 53; Matthew and Luke, 21; Matthew and Mark, 20; Mark and Luke, 6. Looking only at the general result, it may be said that of the contents of the synoptic Gospels [i.e., the first three Gospels] about two-fifths are common to the three, and that the parts peculiar to one or other of them are little more than one-third of the whole." Origin. Did the evangelists copy from one another? The opinion is well founded that the Gospels were published by the apostles orally before they were committed to writing, and that each had an independent origin. (See MATTHEW, GOSPEL [249]OF.)
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Salah
mission; sending
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Sergius Paulus
A "prudent man" (R.V., "man of understanding"), the deputy (R.V., "proconsul") of Cyprus (Acts 13:6-13). He became a convert to Christianity under Paul, who visited this island on his first mission to the heathen. A remarkable memorial of this proconsul was recently (1887) discovered at Rome. On a boundary stone of Claudius his name is found, among others, as having been appointed (A.D. 47) one of the curators of the banks and the channel of the river Tiber. After serving his three years as proconsul at Cyprus, he returned to Rome, where he held the office referred to. As he is not saluted in Paul's letter to the Romans, he probably died before it was written.
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