Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
אֹבֵד
- Transliteration
- ʼôbêd
- Pronunciation
- o-bade'
- Language
- Hebrew
- Indexed occurrences
- 2
Glosses
destruction, perish.
SUBJECT · Complete Bible Study
In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead. This unified study connects 7 installed resource categories without replacing their source records.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, perish.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Destruction, Ruin, ’Abaddôn, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Destruction, Ruin, ’Abaddôn, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, calamity.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, destroying, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
destruction, destruction.
Abbott-Smith Greek Lexicon
destruction, damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste
Abbott-Smith Greek Lexicon
destruction, destruction, pulling down
Abbott-Smith Greek Lexicon
destruction, ruin
Abbott-Smith Greek Lexicon
destruction
Abbott-Smith Greek Lexicon
destruction
A Greek-English Lexicon to the New Testament
damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste
A Greek-English Lexicon to the New Testament
destruction, pulling down
A Greek-English Lexicon to the New Testament
ruin
Strong’s Hebrew and Greek Lexicon
destruction
Strong’s Hebrew and Greek Lexicon
destruction
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
terror, dreadful event, calamity, destruction, terror, trouble.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
end, destruction, and I will make it, a destruction, a waste, make an end of it, waste.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
desire, chasm, destruction, calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
overthrow, destruction, ruin, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
overthrow, destruction, destruction.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
terror, destruction, ruin, destruction, dismaying, ruin, terror.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
ruin, destruction, corruption, (to) destroy(-ing), destruction, trap, [idiom] utterly.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
destruction.
Strong’s Hebrew and Greek Lexicon
break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.
Strong’s Hebrew and Greek Lexicon
calamity, destruction.
Strong’s Hebrew and Greek Lexicon
beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly.
Strong’s Hebrew and Greek Lexicon
piece, rag.
Strong’s Hebrew and Greek Lexicon
breach, cleft.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 157
Source: Strong's Concordance · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 3
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Antiquities Book 1, Chapter 9
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Antiquities Book 1, Chapter 11
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Antiquities Book 2, Chapter 6
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Antiquities Book 2, Chapter 9
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Antiquities Book 2, Chapter 14
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Antiquities Book 2, Chapter 15
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Antiquities Book 2, Chapter 16
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Antiquities Book 3, Chapter 15
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Antiquities Book 4, Chapter 6
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Antiquities Book 4, Chapter 8
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Antiquities Book 5, Chapter 1
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Antiquities Book 5, Chapter 2
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Antiquities Book 5, Chapter 11
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Antiquities Book 8, Chapter 12
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Antiquities Book 8, Chapter 15
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Antiquities Book 10, Chapter 8
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Antiquities Book 10, Chapter 11
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Antiquities Book 11, Chapter 6
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Antiquities Book 11, Chapter 8
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perdition, destruction
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possessor of destruction or of a thing cursed
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Used of children generally (Matt. 11:25; 21:16; Luke 10:21; Rom. 2:20). It is used also of those who are weak in Christian faith and knowledge (1 Cor. 3:1; Heb. 5:13; 1 Pet. 2:2). In Isa. 3:4 the word "babes" refers to a succession of weak and wicked princes who reigned over Judah from the death of Josiah downward to the destruction of Jerusalem.
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the ancient of the people; the destruction of the people
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An inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone (Gen. 19:24, 25). In Isa. 34:9 allusion is made to the destruction of these cities. This word figuratively denotes destruction or punishment (Job 18:15; Isa. 30:33; 34:9; Ps. 11:6; Ezek. 38:22). It is used to express the idea of excruciating torment in Rev. 14:10; 19:20; 20:10.
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The refuse of winnowed corn. It was usually burned (Ex. 15:7; Isa. 5:24; Matt. 3:12). This word sometimes, however, means dried grass or hay (Isa. 5:24; 33:11). Chaff is used as a figure of abortive wickedness (Ps. 1:4; Matt. 3:12). False doctrines are also called chaff (Jer. 23:28), or more correctly rendered "chopped straw." The destruction of the wicked, and their powerlessness, are likened to the carrying away of chaff by the wind (Isa. 17:13; Hos. 13:3; Zeph. 2:2).
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(Isa. 19:18; Heb. Ir-ha-Heres, "city of overthrow," because of the evidence it would present of the overthrow of heathenism), the ideal title of On or Heliopolis (q.v.).
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In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.
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A Jewish mystical sect somewhat resembling the Pharisees. They affected great purity. They originated about B.C. 100, and disappeared from history after the destruction of Jerusalem. They are not directly mentioned in Scripture, although they may be referred to in Matt. 19:11, 12, Col. 2:8, 18, 23.
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(1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741). After the destruction of Samaria (B.C. 720) by Shalmaneser and Sargon (q.v.), there was a general deportation of the Israelites into Mesopotamia and Media (2 Kings 17:6; 18:9; 1 Chr. 5:26). (See ISRAEL, KINGDOM [198]OF.) (2.) Of the kingdom of the two tribes, the kingdom of Judah. Nebuchadnezzar, in the fourth year of Jehoiakim (Jer. 25:1), invaded Judah, and carried away some royal youths, including Daniel and his companions (B.C. 606), together with the sacred vessels of the temple (2 Chr. 36:7; Dan. 1:2). In B.C. 598 (Jer. 52:28; 2 Kings 24:12), in the beginning of Jehoiachin's reign (2 Kings 24:8), Nebuchadnezzar carried away captive 3,023 eminent Jews, including the king (2 Chr. 36:10), with his family and officers (2 Kings 24:12), and a large number of warriors (16), with very many persons of note (14), and artisans (16), leaving behind only those who were poor and helpless. This was the first general deportation to Babylon. In B.C. 588, after the revolt of Zedekiah (q.v.), there was a second general deportation of Jews by Nebuchadnezzar (Jer. 52:29; 2 Kings 25:8), including 832 more of the principal men of the kingdom. He carried away also the rest of the sacred vessels (2 Chr. 36:18). From this period, when the temple was destroyed (2 Kings 25:9), to the complete restoration, B.C. 517 (Ezra 6:15), is the period of the "seventy years." In B.C. 582 occurred the last and final deportation. The entire number Nebuchadnezzar carried captive was 4,600 heads of families with their wives and children and dependants (Jer. 52:30; 43:5-7; 2 Chr. 36:20, etc.). Thus the exiles formed a very considerable community in Babylon. When Cyrus granted permission to the Jews to return to their own land (Ezra 1:5; 7:13), only a comparatively small number at first availed themselves of the privilege. It cannot be questioned that many belonging to the kingdom of Israel ultimately joined the Jews under Ezra, Zerubbabel, and Nehemiah, and returned along with them to Jerusalem (Jer. 50:4, 5, 17-20, 33-35). Large numbers had, however, settled in the land of Babylon, and formed numerous colonies in different parts of the kingdom. Their descendants very probably have spread far into Eastern lands and become absorbed in the general population. (See JUDAH, [199]KINGDOM OF; [200]CAPTIVITY.)
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Consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1-3). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4, 5, show his intimate acquaintance with the Levitical legislation. (See Ex. 22:30; Deut. 14:21; Lev. 5:2; 7:18, 24; 17:15; 19:7; 22:8, etc.) (2.) Prophecies against various surrounding nations: against the Ammonites (Ezek. 25:1-7), the Moabites (8-11), the Edomites (12-14), the Philistines (15-17), Tyre and Sidon (26-28), and against Egypt (29-32). (3.) Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth (Ezek. 33-39); Messianic times, and the establishment and prosperity of the kingdom of God (40;48). The closing visions of this book are referred to in the book of Revelation (Ezek. 38=Rev. 20:8; Ezek. 47:1-8=Rev. 22:1,2). Other references to this book are also found in the New Testament. (Comp. Rom. 2:24 with Ezek. 36:2; Rom. 10:5, Gal. 3:12 with Ezek. 20:11; 2 Pet. 3:4 with Ezek. 12:22.) It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel (14:14) along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom (28:3). Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols." There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" (4:1-4; 5:1-4; 12:3-6; 24:3-5; 37:16, etc.) "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel. They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate. Jerome calls the book a labyrith of the mysteries of God.' It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty." Ezekiel is singular in the frequency with which he refers to the Pentateuch (e.g., Ezek. 27; 28:13; 31:8; 36:11, 34; 47:13, etc.). He shows also an acquaintance with the writings of Hosea (Ezek. 37:22), Isaiah (Ezek. 8:12; 29:6), and especially with those of Jeremiah, his older contemporary (Jer. 24:7, 9; 48:37).
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Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See [211]BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor (Isa. 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Ex. 11:1-8; 12:29, 30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."
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his destruction; his sword
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destruction
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anathema; devoted to destruction
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To express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with a hiss: "I will hiss for them." This expression may be "derived from the noise made to attract bees in hiving, or from the sound naturally made to attract a person's attention."
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desert; solitude; destruction
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devoted or consecrated to God; utter destruction
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flowing with honey; the land of destruction
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According to some MSS., meaning "city of destruction." Other MSS. read 'Irhahares; rendered "city of the sun", Isa. 19:18, where alone the word occurs. This name may probably refer to Heliopolis. The prophecy here points to a time when the Jews would so increase in number there as that the city would fall under their influence. This might be in the time of the Ptolemies. (See [295]ON.)
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The name of the original inhabitants of Jebus, mentioned frequently among the seven nations doomed to destruction (Gen. 10:16; 15:21; Ex. 3:8, 17; 13:5, etc.). At the time of the arrival of the Israelites in Palestine they were ruled by Adonizedek (Josh. 10:1, 23). They were defeated by Joshua, and their king was slain; but they were not entirely driven out of Jebus till the time of David, who made it the capital of his kingdom instead of Hebron. The site on which the temple was afterwards built belonged to Araunah, a Jebusite, from whom it was purchased by David, who refused to accept it as a free gift (2 Sam. 24:16-25; 1 Chr. 21:24, 25).
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Heb. ash, from a root meaning "to fall away," as moth-eaten garments fall to pieces (Job 4:19; 13:28; Isa. 50:9; 51:8; Hos. 5:12). Gr. ses, thus rendered in Matt. 6:19, 20; Luke 12:33. Allusion is thus made to the destruction of clothing by the larvae of the clothes-moth. This is the only lepidopterous insect referred to in Scripture.
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Heb. deber, "destruction," a "great mortality", the fifth plague that fell upon the Egyptians (Ex. 9:3). It was some distemper that resulted in the sudden and widespread death of the cattle. It was confined to the cattle of the Egyptians that were in the field (9:6).
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A colonnade on the east of the temple, so called from a tradition that it was a relic of Solomon's temple left standing after the destruction of Jerusalem by the Babylonians. (Comp. 1 Kings 7:6.) The word "porch" is in the New Testament the rendering of three different Greek words: (1.) Stoa, meaning a portico or veranda (John 5:2; 10:23; Acts 3:11; 5:12). (2.) Pulon, a gateway (Matt. 26:71). (3.) Proaulion, the entrance to the inner court (Mark 14:68).
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bean; destruction
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bramble of destruction
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desolation; destruction
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Trouble or affiction of any kind (Deut. 4:30; Matt. 13:21; 2 Cor. 7:4). In Rom. 2:9 "tribulation and anguish" are the penal sufferings that shall overtake the wicked. In Matt. 24:21, 29, the word denotes the calamities that were to attend the destruction of Jerusalem.
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