SUBJECT · Complete Bible Study

Destruction

In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead. This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: topics
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

FEATURED STUDY · Resource Coverage 87/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

Open evidence trail

Study overview

Study at a glance

Subject type
Subject
Strong’s
H0008, H0010, H0011, H0012, H0013, H1962, H6986, H6987, H8399, G0684, G2506, G4485, G20397, G20515, G3639, G4938, H1091, H1326, H1942, H2035, H2041, H4288, H4889, H3589, H7089, H7171, H7591, H8395
Hebrew
אֹבֵד · ʼôbêd
Greek
ἀπώλεια · apōleia

Strong’s and original-language information

Abbott-Smith Greek Lexicon

ἀπώλεια

G0684
Transliteration
apōleia
Language
Greek
Part of speech
G:N-F
Indexed occurrences
18

Glosses

destruction, damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste

Lexicon definition

ἀπώλεια, -ας, ἡ (ἀπόλλυμι), [in LXX (Cremer, 797) for אָבַד, אֵיד, etc. ;] destruction, waste, loss, perishing (in π., of money, see MM, see word): Mat.26:8, Mrk.14:4, Act.8:20, Rom.9:22, 1Ti.6:9, 2Pe.2:1; in special sense of the loss of eternal life, perdition, the antithesis of σωτηρία: Mat.7:13, Jhn.17:12, Php.1:28 3:19, 2Th.2:3, Heb.10:39, 2Pe.2:3 3:7 3:16, Rev.17:8, 11 (DB, iii, 744).† (AS)

Abbott-Smith Greek Lexicon

καθαίρεσις

G2506
Transliteration
kathairesis
Language
Greek
Part of speech
G:N-F
Indexed occurrences
3

Glosses

destruction, destruction, pulling down

Lexicon definition

καθ-αίρεσις, -εως, ἡ (καθαιρέω), [in LXX: Exo.23:24 (הָרַס), 1Ma.3:43 * ;] a pulling down, destruction: figuratively, κ. ὀχυρωμάτων, 2Co.10:4; opposite to οἰκοδομή, 2Co.10:8 13:10.† (AS)

Abbott-Smith Greek Lexicon

ῥῆγμα

G4485
Transliteration
rhēgma
Language
Greek
Part of speech
G:N-N
Indexed occurrences
1

Glosses

destruction, ruin

Lexicon definition

ῥῆγμα, -τος, τό (ῥήγνυμι), [in LXX: 3Ki.11:30-31 12:24, 4Ki.2:12 (קֶרַע), Amo.6:12 (11) A (בְּקִיעַ) * ;] __1. cl. (and so in LXX), a fracture; then by meton., that which is torn. __2. In NT, ruin: Luk.6:49.† (AS)

Abbott-Smith Greek Lexicon

ἐξολέθρευμα

G20397
Transliteration
exolethreuma
Part of speech
G:N-N
Indexed occurrences
0

Glosses

destruction

Lexicon definition

destruction

Abbott-Smith Greek Lexicon

θραῦμα

G20515
Transliteration
thrauma
Indexed occurrences
0

Glosses

destruction

Lexicon definition

destruction

A Greek-English Lexicon to the New Testament

Ἀπώλεια

G0684
Transliteration
apṓleia
Language
Greek
Indexed occurrences
18

Glosses

damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste

Lexicon definition

consumption, destruction; waste, profusion, Mat. 26.8. Mar. 14.4; destruction, state of being destroyed, Ac. 25.16; perdition, misery, eternal ruin, Mat. 7.13. Ac. 8.20, et al.

A Greek-English Lexicon to the New Testament

Καθαίρεσις

G2506
Transliteration
kathaíresis
Language
Greek
Indexed occurrences
3

Glosses

destruction, pulling down

Lexicon definition

pr. a taking down; a pulling down, overthrow, demolition, 2 Co. 10.4; met. a razing as respects spiritual state, a counter process to religious advancement by apostolic instrumentality, 2 Co. 10.8; 13.10: from

Strong’s Hebrew and Greek Lexicon

ὄλεθρος

G3639
Transliteration
ólethros
Language
Greek
Indexed occurrences
4

Glosses

destruction

Lexicon definition

a prolonged form)

ruin, i.e. death, punishment

Strong’s Hebrew and Greek Lexicon

σύντριμμα

G4938
Transliteration
sýntrimma
Language
Greek
Indexed occurrences
1

Glosses

destruction

Lexicon definition

concussion or utter fracture (properly, concretely), i.e. complete ruin

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

הַוָּה

H1942
Transliteration
havvâh
Pronunciation
hav-vaw'
Language
Hebrew
Indexed occurrences
16

Glosses

desire, chasm, destruction, calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.

Lexicon definition

by implication, of falling)

desire

also ruin

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

מְחִתָּה

H4288
Transliteration
mᵉchittâh
Pronunciation
mekh-it-taw'
Language
Hebrew
Indexed occurrences
11

Glosses

terror, destruction, ruin, destruction, dismaying, ruin, terror.

Lexicon definition

properly, a dissolution

concretely, a ruin, or (abstractly) consternation

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

מַשְׁחִית

H4889
Transliteration
mashchîyth
Pronunciation
mash-kheeth'
Language
Hebrew
Indexed occurrences
20

Glosses

ruin, destruction, corruption, (to) destroy(-ing), destruction, trap, [idiom] utterly.

Lexicon definition

destructive, i.e. (as noun) destruction, literally (specifically a snare) or figuratively (corruption)

Strong’s Hebrew and Greek Lexicon

אֲבַדֹּה

H0010
Transliteration
ʼăbaddôh
Pronunciation
ab-ad-do'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

a perishing

Strong’s Hebrew and Greek Lexicon

אֲבַדּוֹן

H0011
Transliteration
ʼăbaddôwn
Pronunciation
ab-ad-done'
Language
Hebrew
Indexed occurrences
5

Glosses

destruction.

Lexicon definition

abstract, a perishing

concrete, Hades

Strong’s Hebrew and Greek Lexicon

תַּבְלִית

H8399
Transliteration
tablîyth
Pronunciation
tab-leeth'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

consumption

Strong’s Hebrew and Greek Lexicon

הֲרִיסוּת

H2035
Transliteration
hărîyçûwth
Pronunciation
har-ee-sooth'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

demolition

Strong’s Hebrew and Greek Lexicon

כִּיד

H3589
Transliteration
kîyd
Pronunciation
keed
Language
Hebrew
Indexed occurrences
0

Glosses

destruction.

Lexicon definition

a crushing

figuratively, calamity

Strong’s Hebrew and Greek Lexicon

קְפָדָה

H7089
Transliteration
qᵉphâdâh
Pronunciation
kef-aw-daw'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

shrinking, i.e., terror

Strong’s Hebrew and Greek Lexicon

קֶרֶץ

H7171
Transliteration
qerets
Pronunciation
keh'-rets
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

extirpation (as if by constriction)

Strong’s Hebrew and Greek Lexicon

שְׁאִיָּה

H7591
Transliteration
shᵉʼîyâh
Pronunciation
sheh-ee-yaw'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

desolation

Strong’s Hebrew and Greek Lexicon

תְּבוּסָה

H8395
Transliteration
tᵉbûwçâh
Pronunciation
teb-oo-saw'
Language
Hebrew
Indexed occurrences
1

Glosses

destruction.

Lexicon definition

a treading down, i.e. ruin

Strong’s Hebrew and Greek Lexicon

אָבַד

H0006
Transliteration
ʼâbad
Pronunciation
aw-bad'
Language
Hebrew
Indexed occurrences
184

Glosses

break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.

Lexicon definition

properly, to wander away, i.e. lose oneself

by implication to perish (causative, destroy)

Strong’s Hebrew and Greek Lexicon

אֵיד

H0343
Transliteration
ʼêyd
Pronunciation
ade
Language
Hebrew
Indexed occurrences
24

Glosses

calamity, destruction.

Lexicon definition

oppression

by implication misfortune, ruin

Strong’s Hebrew and Greek Lexicon

הָרַס

H2040
Transliteration
hâraç
Pronunciation
haw-ras'
Language
Hebrew
Indexed occurrences
43

Glosses

beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, [idiom] utterly.

Lexicon definition

to pull down or in pieces, break, destroy

Strong’s Hebrew and Greek Lexicon

בְּקִיעַ

H1233
Transliteration
bᵉqîyaʻ
Pronunciation
bek-ee'-ah
Language
Hebrew
Indexed occurrences
2

Glosses

breach, cleft.

Lexicon definition

a fissure

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Destruction

In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.

Source: Easton’s Bible Dictionary (1897) · View data sources

Concordance

Strong's Concordance

Destruction

Indexed occurrences: 157

Source: Strong's Concordance · View data sources

All Scripture references227 references

Exodus 3

Leviticus 1

Numbers 5

Deuteronomy 10

Joshua 21

Judges 2

1 Samuel 9

2 Samuel 1

1 Kings 5

2 Kings 8

1 Chronicles 1

2 Chronicles 4

Ezra 2

Esther 4

Job 15

Psalms 12

Proverbs 17

Isaiah 27

Jeremiah 20

Lamentations 4

Ezekiel 10

Daniel 5

Hosea 4

Joel 1

Amos 3

Obadiah 1

Micah 2

Habakkuk 2

Zephaniah 1

Zechariah 1

Matthew 2

Mark 1

Luke 3

John 3

Acts 1

Romans 1

1 Corinthians 1

Galatians 1

Philippians 2

1 Thessalonians 1

2 Thessalonians 2

1 Timothy 1

2 Peter 5

Revelation 2

Topical Bible

Sources

Ancient Context20 items

Josephus Antiquities Whiston

Concerning The Flood; And After What Manner Noah Was Saved In An Ark, With His Kindred, And Afterwards Dwelt In The Plain Of Shinar.

Antiquities Book 1, Chapter 3

Read ancient context →

Josephus Antiquities Whiston

The Destruction Of The Sodomites By The Assyrian War.

Antiquities Book 1, Chapter 9

Read ancient context →

Josephus Antiquities Whiston

How God Overthrew The Nation Of The Sodomites, Out Of His Wrath Against Them For Their Sins.

Antiquities Book 1, Chapter 11

Read ancient context →

Josephus Antiquities Whiston

How Joseph When He Was Become Famous In Egypt, Had His Brethren In Subjection.

Antiquities Book 2, Chapter 6

Read ancient context →

Josephus Antiquities Whiston

Concerning The Afflictions That Befell The Hebrews In Egypt, During Four Hundred Years. 16

Antiquities Book 2, Chapter 9

Read ancient context →

Josephus Antiquities Whiston

Concerning The Ten Plagues Which Came Upon The Egyptians.

Antiquities Book 2, Chapter 14

Read ancient context →

Josephus Antiquities Whiston

How The Hebrews Under The Conduct Of Moses Left Egypt.

Antiquities Book 2, Chapter 15

Read ancient context →

Josephus Antiquities Whiston

How The Sea Was Divided Asunder For The Hebrews, When They Were Pursued By The Egyptians, And So Gave Them An Opportunity Of Escaping From Them.

Antiquities Book 2, Chapter 16

Read ancient context →

Josephus Antiquities Whiston

How Moses Was Displeased At This, And Foretold That God Was Angry And That They Should Continue In The Wilderness For Forty Years And Not, During That Time, Either Return Into Egypt Or Take Possession Of Canaan.

Antiquities Book 3, Chapter 15

Read ancient context →

Josephus Antiquities Whiston

Concerning Balaam The Prophet And What Kind Of Man He Was.

Antiquities Book 4, Chapter 6

Read ancient context →

Josephus Antiquities Whiston

The Polity Settled By Moses; And How He Disappeared From Among Mankind.

Antiquities Book 4, Chapter 8

Read ancient context →

Josephus Antiquities Whiston

How Joshua, The Commander Of The Hebrews, Made War With The Canaanites, And Overcame Them, And Destroyed Them, And Divided Their Land By Lot To The Tribes Of Israel.

Antiquities Book 5, Chapter 1

Read ancient context →

Josephus Antiquities Whiston

How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.

Antiquities Book 5, Chapter 2

Read ancient context →

Josephus Antiquities Whiston

Herein Is Declared What Befell The Sons Of Eli, The Ark, And The People And How Eli Himself Died Miserably.

Antiquities Book 5, Chapter 11

Read ancient context →

Josephus Antiquities Whiston

How Zerah, King Of The Ethiopians, Was Beaten By Asa; And How Asa, Upon Baasha's Making War Against Him, Invited The King Of The Damascens To Assist Him; And How, On The Destruction Of The House Of Baasha Zimri Got The Kingdom As Did His Son Ahab After Him.

Antiquities Book 8, Chapter 12

Read ancient context →

Josephus Antiquities Whiston

Concerning Jehoshaphat The King Of Jerusalem And How Ahab Made An Expedition Against The Syrians And Was Assisted Therein By Jehoshaphat, But Was Himself Overcome In Battle And Perished Therein.

Antiquities Book 8, Chapter 15

Read ancient context →

Josephus Antiquities Whiston

How The King Of Babylon Took Jerusalem And Burnt The Temple And Removed The People Of Jerusalem And Zedekiah To Babylon. As Also, Who They Were That Had Succeeded In The High Priesthood Under The Kings.

Antiquities Book 10, Chapter 8

Read ancient context →

Josephus Antiquities Whiston

Concerning Nebuchadnezzar And His Successors And How Their Government Was Dissolved By The Persians; And What Things Befell Daniel In Media; And What Prophecies He Delivered There.

Antiquities Book 10, Chapter 11

Read ancient context →

Josephus Antiquities Whiston

Concerning Esther And Mordecai And Haman; And How In The Reign Of Artaxerxes The Whole Nation Of The Jews Was In Danger Of Perishing.

Antiquities Book 11, Chapter 6

Read ancient context →

Josephus Antiquities Whiston

Concerning Sanballat And Manasseh, And The Temple Which They Built On Mount Gerizzim; As Also How Alexander Made His Entry Into The City Jerusalem, And What Benefits He Bestowed On The Jews.

Antiquities Book 11, Chapter 8

Read ancient context →
Related UNLEARN Content28 items

Dictionary

Apollonia

perdition, destruction

Open content →

Dictionary

Baal-hermon

possessor of destruction or of a thing cursed

Open content →

Dictionary

Babe

Used of children generally (Matt. 11:25; 21:16; Luke 10:21; Rom. 2:20). It is used also of those who are weak in Christian faith and knowledge (1 Cor. 3:1; Heb. 5:13; 1 Pet. 2:2). In Isa. 3:4 the word "babes" refers to a succession of weak and wicked princes who reigned over Judah from the death of Josiah downward to the destruction of Jerusalem.

Open content →

Dictionary

Balaam

the ancient of the people; the destruction of the people

Open content →

Dictionary

Brimstone

An inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone (Gen. 19:24, 25). In Isa. 34:9 allusion is made to the destruction of these cities. This word figuratively denotes destruction or punishment (Job 18:15; Isa. 30:33; 34:9; Ps. 11:6; Ezek. 38:22). It is used to express the idea of excruciating torment in Rev. 14:10; 19:20; 20:10.

Open content →

Dictionary

Chaff

The refuse of winnowed corn. It was usually burned (Ex. 15:7; Isa. 5:24; Matt. 3:12). This word sometimes, however, means dried grass or hay (Isa. 5:24; 33:11). Chaff is used as a figure of abortive wickedness (Ps. 1:4; Matt. 3:12). False doctrines are also called chaff (Jer. 23:28), or more correctly rendered "chopped straw." The destruction of the wicked, and their powerlessness, are likened to the carrying away of chaff by the wind (Isa. 17:13; Hos. 13:3; Zeph. 2:2).

Open content →

Dictionary

Destruction, City of

(Isa. 19:18; Heb. Ir-ha-Heres, "city of overthrow," because of the evidence it would present of the overthrow of heathenism), the ideal title of On or Heliopolis (q.v.).

Open content →

Dictionary

Destruction

In Job 26:6, 28:22 (Heb. abaddon) is sheol, the realm of the dead.

Open content →

Dictionary

Essenes

A Jewish mystical sect somewhat resembling the Pharisees. They affected great purity. They originated about B.C. 100, and disappeared from history after the destruction of Jerusalem. They are not directly mentioned in Scripture, although they may be referred to in Matt. 19:11, 12, Col. 2:8, 18, 23.

Open content →

Dictionary

Exile

(1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741). After the destruction of Samaria (B.C. 720) by Shalmaneser and Sargon (q.v.), there was a general deportation of the Israelites into Mesopotamia and Media (2 Kings 17:6; 18:9; 1 Chr. 5:26). (See ISRAEL, KINGDOM [198]OF.) (2.) Of the kingdom of the two tribes, the kingdom of Judah. Nebuchadnezzar, in the fourth year of Jehoiakim (Jer. 25:1), invaded Judah, and carried away some royal youths, including Daniel and his companions (B.C. 606), together with the sacred vessels of the temple (2 Chr. 36:7; Dan. 1:2). In B.C. 598 (Jer. 52:28; 2 Kings 24:12), in the beginning of Jehoiachin's reign (2 Kings 24:8), Nebuchadnezzar carried away captive 3,023 eminent Jews, including the king (2 Chr. 36:10), with his family and officers (2 Kings 24:12), and a large number of warriors (16), with very many persons of note (14), and artisans (16), leaving behind only those who were poor and helpless. This was the first general deportation to Babylon. In B.C. 588, after the revolt of Zedekiah (q.v.), there was a second general deportation of Jews by Nebuchadnezzar (Jer. 52:29; 2 Kings 25:8), including 832 more of the principal men of the kingdom. He carried away also the rest of the sacred vessels (2 Chr. 36:18). From this period, when the temple was destroyed (2 Kings 25:9), to the complete restoration, B.C. 517 (Ezra 6:15), is the period of the "seventy years." In B.C. 582 occurred the last and final deportation. The entire number Nebuchadnezzar carried captive was 4,600 heads of families with their wives and children and dependants (Jer. 52:30; 43:5-7; 2 Chr. 36:20, etc.). Thus the exiles formed a very considerable community in Babylon. When Cyrus granted permission to the Jews to return to their own land (Ezra 1:5; 7:13), only a comparatively small number at first availed themselves of the privilege. It cannot be questioned that many belonging to the kingdom of Israel ultimately joined the Jews under Ezra, Zerubbabel, and Nehemiah, and returned along with them to Jerusalem (Jer. 50:4, 5, 17-20, 33-35). Large numbers had, however, settled in the land of Babylon, and formed numerous colonies in different parts of the kingdom. Their descendants very probably have spread far into Eastern lands and become absorbed in the general population. (See JUDAH, [199]KINGDOM OF; [200]CAPTIVITY.)

Open content →

Dictionary

Ezekiel, Book of

Consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1-3). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4, 5, show his intimate acquaintance with the Levitical legislation. (See Ex. 22:30; Deut. 14:21; Lev. 5:2; 7:18, 24; 17:15; 19:7; 22:8, etc.) (2.) Prophecies against various surrounding nations: against the Ammonites (Ezek. 25:1-7), the Moabites (8-11), the Edomites (12-14), the Philistines (15-17), Tyre and Sidon (26-28), and against Egypt (29-32). (3.) Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth (Ezek. 33-39); Messianic times, and the establishment and prosperity of the kingdom of God (40;48). The closing visions of this book are referred to in the book of Revelation (Ezek. 38=Rev. 20:8; Ezek. 47:1-8=Rev. 22:1,2). Other references to this book are also found in the New Testament. (Comp. Rom. 2:24 with Ezek. 36:2; Rom. 10:5, Gal. 3:12 with Ezek. 20:11; 2 Pet. 3:4 with Ezek. 12:22.) It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel (14:14) along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom (28:3). Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols." There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" (4:1-4; 5:1-4; 12:3-6; 24:3-5; 37:16, etc.) "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel. They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate. Jerome calls the book a labyrith of the mysteries of God.' It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty." Ezekiel is singular in the frequency with which he refers to the Pentateuch (e.g., Ezek. 27; 28:13; 31:8; 36:11, 34; 47:13, etc.). He shows also an acquaintance with the writings of Hosea (Ezek. 37:22), Isaiah (Ezek. 8:12; 29:6), and especially with those of Jeremiah, his older contemporary (Jer. 24:7, 9; 48:37).

Open content →

Dictionary

First-born

Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See [211]BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor (Isa. 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Ex. 11:1-8; 12:29, 30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."

Open content →

Dictionary

Harbonah

his destruction; his sword

Open content →

Dictionary

Harumaph

destruction

Open content →

Dictionary

Hermon

anathema; devoted to destruction

Open content →

Dictionary

Hiss

To express contempt (Job 27:23). The destruction of the temple is thus spoken of (1 Kings 9:8). Zechariah (10:8) speaks of the Lord gathering the house of Judah as it were with a hiss: "I will hiss for them." This expression may be "derived from the noise made to attract bees in hiving, or from the sound naturally made to attract a person's attention."

Open content →

Dictionary

Horeb

desert; solitude; destruction

Open content →

Dictionary

Hormah

devoted or consecrated to God; utter destruction

Open content →

Dictionary

Idbash

flowing with honey; the land of destruction

Open content →

Dictionary

Irha-heres

According to some MSS., meaning "city of destruction." Other MSS. read 'Irhahares; rendered "city of the sun", Isa. 19:18, where alone the word occurs. This name may probably refer to Heliopolis. The prophecy here points to a time when the Jews would so increase in number there as that the city would fall under their influence. This might be in the time of the Ptolemies. (See [295]ON.)

Open content →

Dictionary

Jebusites

The name of the original inhabitants of Jebus, mentioned frequently among the seven nations doomed to destruction (Gen. 10:16; 15:21; Ex. 3:8, 17; 13:5, etc.). At the time of the arrival of the Israelites in Palestine they were ruled by Adonizedek (Josh. 10:1, 23). They were defeated by Joshua, and their king was slain; but they were not entirely driven out of Jebus till the time of David, who made it the capital of his kingdom instead of Hebron. The site on which the temple was afterwards built belonged to Araunah, a Jebusite, from whom it was purchased by David, who refused to accept it as a free gift (2 Sam. 24:16-25; 1 Chr. 21:24, 25).

Open content →

Dictionary

Moth

Heb. ash, from a root meaning "to fall away," as moth-eaten garments fall to pieces (Job 4:19; 13:28; Isa. 50:9; 51:8; Hos. 5:12). Gr. ses, thus rendered in Matt. 6:19, 20; Luke 12:33. Allusion is thus made to the destruction of clothing by the larvae of the clothes-moth. This is the only lepidopterous insect referred to in Scripture.

Open content →

Dictionary

Murrain

Heb. deber, "destruction," a "great mortality", the fifth plague that fell upon the Egyptians (Ex. 9:3). It was some distemper that resulted in the sudden and widespread death of the cattle. It was confined to the cattle of the Egyptians that were in the field (9:6).

Open content →

Dictionary

Porch, Solomon's

A colonnade on the east of the temple, so called from a tradition that it was a relic of Solomon's temple left standing after the destruction of Jerusalem by the Babylonians. (Comp. 1 Kings 7:6.) The word "porch" is in the New Testament the rendering of three different Greek words: (1.) Stoa, meaning a portico or veranda (John 5:2; 10:23; Acts 3:11; 5:12). (2.) Pulon, a gateway (Matt. 26:71). (3.) Proaulion, the entrance to the inner court (Mark 14:68).

Open content →

Dictionary

Pul

bean; destruction

Open content →

Dictionary

Sennacherib

bramble of destruction

Open content →

Dictionary

Shamhuth

desolation; destruction

Open content →

Dictionary

Tribulation

Trouble or affiction of any kind (Deut. 4:30; Matt. 13:21; 2 Cor. 7:4). In Rom. 2:9 "tribulation and anguish" are the penal sufferings that shall overtake the wicked. In Matt. 24:21, 29, the word denotes the calamities that were to attend the destruction of Jerusalem.

Open content →

Save your study

Sign in to bookmark this study or add notes.

↑ Top