SUBJECT · Complete Bible Study
This unified study connects 6 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 86/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
wicked, criminal, [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
Strong’s Hebrew and Greek Lexicon
Belial, evil, naughty, ungodly (men), wicked.
Strong’s Hebrew and Greek Lexicon
unjust, unrighteous, wicked.
Strong’s Hebrew and Greek Lexicon
that laboureth, that is a misery, had taken (labour), wicked, workman.
Strong’s Hebrew and Greek Lexicon
wicked
Strong’s Hebrew and Greek Lexicon
without law, lawless, transgressor, unlawful, wicked
Strong’s Hebrew and Greek Lexicon
bad, evil, harm, ill, noisome, wicked
Strong's Concordance
Indexed occurrences: 349
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 22
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 1, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 1, Chapter 22
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 14
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 16
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 4, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 12
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 13
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 14
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 15
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 9
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 11
Read ancient context →Topic
Nave’s Topical Bible references for THE WICKED.
Open content →Topic
Nave’s Topical Bible references for WICKED.
Open content →Dictionary
wicked or perverse men
Open content →Dictionary
wicked, perverse
Open content →Dictionary
Used of children generally (Matt. 11:25; 21:16; Luke 10:21; Rom. 2:20). It is used also of those who are weak in Christian faith and knowledge (1 Cor. 3:1; Heb. 5:13; 1 Pet. 2:2). In Isa. 3:4 the word "babes" refers to a succession of weak and wicked princes who reigned over Judah from the death of Josiah downward to the destruction of Jerusalem.
Open content →Dictionary
(1) of love (Hos. 11:4); (2) of Christ (Ps. 2:3); (3) uniting together Christ's body the church (Col. 2:19; 3:14; Eph. 4:3); (4) the emblem of the captivity of Israel (Ezek. 34:27; Isa. 28:22; 52:2); (5) of brotherhood (Ezek. 37:15-28); (6) no bands to the wicked in their death (Ps. 73:4; Job 21:7; Ps. 10:6). Also denotes chains (Luke 8:29); companies of soldiers (Acts 21:31); a shepherd's staff, indicating the union between Judah and Israel (Zech. 11:7).
Open content →Dictionary
That the poor existed among the Hebrews we have abundant evidence (Ex. 23:11; Deut. 15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses (Lev. 19:10; Deut. 12:12; 14:29). It is predicted of the seed of the wicked that they shall be beggars (Ps. 37:25; 109:10). In the New Testament we find not seldom mention made of beggars (Mark 10:46; Luke 16:20, 21; Acts 3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in Gal. 4:9, means worthless.
Open content →Dictionary
wicked, worthless
Open content →Dictionary
Bitterness is symbolical of affliction, misery, and servitude (Ex. 1:14; Ruth 1:20; Jer. 9:15). The Chaldeans are called the "bitter and hasty nation" (Hab. 1:6). The "gall of bitterness" expresses a state of great wickedness (Acts 8:23). A "root of bitterness" is a wicked person or a dangerous sin (Heb. 12:15). The Passover was to be eaten with "bitter herbs" (Ex. 12:8; Num. 9:11). The kind of herbs so designated is not known. Probably they were any bitter herbs obtainable at the place and time when the Passover was celebrated. They represented the severity of the servitude under which the people groaned; and have been regarded also as typical of the sufferings of Christ.
Open content →Dictionary
The miserable fate of the wicked in hell (Matt. 25:46; Mark 3:29; Heb. 6:2; 2 Thess. 1:9; Matt. 18:8; 25:41; Jude 1:7). The Scripture as clearly teaches the unending duration of the penal sufferings of the lost as the "everlasting life," the "eternal life" of the righteous. The same Greek words in the New Testament (aion, aionios, aidios) are used to express (1) the eternal existence of God (1 Tim. 1:17; Rom. 1:20; 16:26); (2) of Christ (Rev. 1:18); (3) of the Holy Ghost (Heb. 9:14); and (4) the eternal duration of the sufferings of the lost (Matt. 25:46; Jude 1:6). Their condition after casting off the mortal body is spoken of in these expressive words: "Fire that shall not be quenched" (Mark 9:45, 46), "fire unquenchable" (Luke 3:17), "the worm that never dies," the "bottomless pit" (Rev. 9:1), "the smoke of their torment ascending up for ever and ever" (Rev. 14:10, 11). The idea that the "second death" (Rev. 20:14) is in the case of the wicked their absolute destruction, their annihilation, has not the slightest support from Scripture, which always represents their future as one of conscious suffering enduring for ever. The supposition that God will ultimately secure the repentance and restoration of all sinners is equally unscriptural. There is not the slightest trace in all the Scriptures of any such restoration. Sufferings of themselves have no tendency to purify the soul from sin or impart spiritual life. The atoning death of Christ and the sanctifying power of the Holy Spirit are the only means of divine appointment for bringing men to repentance. Now in the case of them that perish these means have been rejected, and "there remaineth no more sacrifice for sins" (Heb. 10:26, 27).
Open content →Dictionary
wicked; wickedness
Open content →Dictionary
forward; wicked
Open content →Dictionary
(1.) The secret decisions of God's will (Ps. 110:5; 36:6). (2.) The revelations of his will (Ex. 21:1; Deut. 6:20; Ps. 119:7-175). (3.) The infliction of punishment on the wicked (Ex. 6:6; 12:12; Ezek. 25:11; Rev. 16:7), such as is mentioned in Gen. 7; 19:24, 25; Judg. 1:6, 7; Acts 5:1-10, etc.
Open content →Dictionary
A change from enmity to friendship. It is mutual, i.e., it is a change wrought in both parties who have been at enmity. (1.) In Col. 1:21, 22, the word there used refers to a change wrought in the personal character of the sinner who ceases to be an enemy to God by wicked works, and yields up to him his full confidence and love. In 2 Cor. 5:20 the apostle beseeches the Corinthians to be "reconciled to God", i.e., to lay aside their enmity. (2.) Rom. 5:10 refers not to any change in our disposition toward God, but to God himself, as the party reconciled. Romans 5:11 teaches the same truth. From God we have received "the reconciliation" (R.V.), i.e., he has conferred on us the token of his friendship. So also 2 Cor. 5:18, 19 speaks of a reconciliation originating with God, and consisting in the removal of his merited wrath. In Eph. 2:16 it is clear that the apostle does not refer to the winning back of the sinner in love and loyalty to God, but to the restoration of God's forfeited favour. This is effected by his justice being satisfied, so that he can, in consistency with his own nature, be favourable toward sinners. Justice demands the punishment of sinners. The death of Christ satisfies justice, and so reconciles God to us. This reconciliation makes God our friend, and enables him to pardon and save us. (See [523]ATONEMENT.)
Open content →Dictionary
Mentioned along with serpents (Deut. 8:15). Used also figuratively to denote wicked persons (Ezek. 2:6; Luke 10:19); also a particular kind of scourge or whip (1 Kings 12:11). Scorpions were a species of spider. They abounded in the Jordan valley.
Open content →Dictionary
The trust of the hypocrite is compared to the spider's web or house (Job 8:14). It is said of the wicked by Isaiah that they "weave the spider's web" (59:5), i.e., their works and designs are, like the spider's web, vain and useless. The Hebrew word here used is 'akkabish, "a swift weaver." In Prov. 30:28 a different Hebrew word (semamith) is used. It is rendered in the Vulgate by stellio, and in the Revised Version by "lizard." It may, however, represent the spider, of which there are, it is said, about seven hundred species in Palestine.
Open content →Dictionary
anger; wicked contention
Open content →Dictionary
Trouble or affiction of any kind (Deut. 4:30; Matt. 13:21; 2 Cor. 7:4). In Rom. 2:9 "tribulation and anguish" are the penal sufferings that shall overtake the wicked. In Matt. 24:21, 29, the word denotes the calamities that were to attend the destruction of Jerusalem.
Open content →Sign in to bookmark this study or add notes.