SUBJECT · Complete Bible Study
Used to denote (1) the grave or the abyss (Rom. 10:7; This unified study connects 6 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 86/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
deep, unfathomable, unintelligible of speech, deeper, depth, strange.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
deep, ([idiom] exceeding) deep (thing).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
deep, sea, abyss, deep (place), depth.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
deep, deep.
Abbott-Smith Greek Lexicon
deep, deep, very early
A Greek-English Lexicon to the New Testament
deep, very early
Strong’s Hebrew and Greek Lexicon
deep, (bottomless) pit
Strong’s Hebrew and Greek Lexicon
deep
Strong’s Hebrew and Greek Lexicon
deep
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
depth, deep, bottom, deep, depth.
Strong’s Hebrew and Greek Lexicon
deep.
Strong’s Hebrew and Greek Lexicon
deep.
Strong’s Hebrew and Greek Lexicon
deep.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 84
Source: Strong's Concordance · View data sources
Josephus Antiquities Whiston
Antiquities Book 5, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 12, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 14, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 16, Chapter 4
Read ancient context →Case File
Today we’re digging deep into one of Yeshua’s most confrontational teachings: “Do not be called ‘Rabbi.’” In this episode, we dive into Matthew 23 to expose the hidden prid…
Open content →Case File
Did Yeshua’s statement, “The Son of Man is Lord of the Sabbath,” reveal His divine nature? In this deep biblical study, we uncover the true meaning behind His words, exploring th…
Open content →Case File
What does the Bible really say about love, marriage, and divorce? In this episode, we dive deep into God's design for marriage, the importance of covenant, and the devastating effects…
Open content →Case File
Faith is one of the most important themes of the Bible, appearing throughout Scriptures. Our relationship with God is defined by our faith. So, it’s important for us to understand wh…
Open content →Case File
Have you ever wondered why there are so many English Bible translations or how scholars decide what the original text of Scripture says? In this episode, we dive deep into the fascinat…
Open content →Case File
What does the Bible actually say about Eternal Fire? Is it a literal place of unending torment, or does scripture reveal something different? In this video, we dive deep into the Bible…
Open content →Case File
Was the Last Supper actually a Passover meal? Passover and the Last Supper have deep Biblical significance. In this video, we explore the relationship between the Jewish Passover and J…
Open content →Case File
Most Christians have been taught that "eternal fire" refers to a never-ending state of conscious torment in hell. But what if that interpretation misses the actual biblical context of…
Open content →Case File
Does the Bible teach that Christians should keep the Sabbath? This video takes a deep dive into Scripture, examining God’s commandments and Jesus’ teachings about the Sabbath. Find…
Open content →Case File
What is the Feast of Tabernacles, and why is it so central to the biblical narrative? Beyond just a historical harvest festival, Sukkot is a prophetic dress rehearsal for the coming Ki…
Open content →Case File
Ever wondered why we count 50 days from Passover to Pentecost? In this video, we dig deep into the Feast of Weeks (also known as Shavuot or Pentecost) to uncover its true biblical sign…
Open content →Case File
Does the Torah have an expiration date? In this study, we are diving deep into one of the most significant and often misunderstood verses in the entire Bible: Matthew 5:18. Many teach…
Open content →Dictionary
A bowl or deep dish. The silver vessels given by the heads of the tribes for the services of the tabernacle are so named (Num. 7:13, etc.). The "charger" in which the Baptist's head was presented was a platter or flat wooden trencher (Matt. 14:8, 11; Mark 6:25, 28). The chargers of gold and silver of Ezra 1:9 were probably basins for receiving the blood of sacrifices.
Open content →Dictionary
Used to denote (1) the grave or the abyss (Rom. 10:7; Luke 8:31); (2) the deepest part of the sea (Ps. 69:15); (3) the chaos mentioned in Gen. 1:2; (4) the bottomless pit, hell (Rev. 9:1, 2; 11:7; 20:13).
Open content →Dictionary
Different from the ordinary prison in being more severe as a place of punishment. Like the Roman inner prison (Acts 16:24), it consisted of a deep cell or cistern (Jer. 38:6). To be shut up in, a punishment common in Egypt (Gen. 39:20; 40:3; 41:10; 42:19). It is not mentioned, however, in the law of Moses as a mode of punishment. Under the later kings imprisonment was frequently used as a punishment (2 Chron. 16:10; Jer. 20:2; 32:2; 33:1; 37:15), and it was customary after the Exile (Matt. 11:2; Luke 3:20; Acts 5:18, 21; Matt. 18:30).
Open content →Dictionary
Deep-rooted hatred. "I will put enmity between thee and the woman, between thy seed and her seed" (Gen. 3:15). The friendship of the world is "enmity with God" (James 4:4; 1 John 2:15, 16). The "carnal mind" is "enmity against God" (Rom. 8:7). By the abrogation of the Mosaic institutes the "enmity" between Jew and Gentile is removed. They are reconciled, are "made one" (Eph. 2:15, 16).
Open content →Dictionary
(originally Ge bene Hinnom; i.e., "the valley of the sons of Hinnom"), a deep, narrow glen to the south of Jerusalem, where the idolatrous Jews offered their children in sacrifice to Molech (2 Chr. 28:3; 33:6; Jer. 7:31; 19:2-6). This valley afterwards became the common receptacle for all the refuse of the city. Here the dead bodies of animals and of criminals, and all kinds of filth, were cast and consumed by fire kept always burning. It thus in process of time became the image of the place of everlasting destruction. In this sense it is used by our Lord in Matt. 5:22, 29, 30; 10:28; 18:9; 23:15, 33; Mark 9:43, 45, 47; Luke 12:5. In these passages, and also in James 3:6, the word is uniformly rendered "hell," the Revised Version placing "Gehenna" in the margin. (See [232]HELL; [233]HINNOM.)
Open content →Dictionary
Properly a flower of a reddish blue or deep purple (hyacinth), and hence a precious stone of that colour (Rev. 21:20). It has been supposed to designate the same stone as the ligure (Heb. leshem) mentioned in Ex. 28:19 as the first stone of the third row in the high priest's breast-plate. In Rev. 9:17 the word is simply descriptive of colour.
Open content →Dictionary
Only in Isa. 14:13, a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called Im-Kharasak, "the mighty mountain of Bel, whose head reaches heaven, whose root is the holy deep." In their geography they are said to have identified it with mount El-wend, near Ecbatana.
Open content →Dictionary
Remaining portion, the city of Joshua in the hill country of Ephraim, the same as Timnath-heres (Josh. 19:50; 24:30). "Of all sites I have seen," says Lieut. Col. Conder, "none is so striking as that of Joshua's home, surrounded as it is with deep valleys and wild, rugged hills." Opposite the town is a hill, on the northern side of which there are many excavated sepulchres. Among these is the supposed tomb of Joshua, which is said to be "the most striking monument in the country." It is a "square chamber with five excavations in three of its sides, the central one forming a passage leading into a second chamber beyond. A great number of lamp-niches cover the walls of the porch, upwards of two hundred, arranged in vertical rows. A single cavity with a niche for a lamp has been thought to be the resting-place of the warrior-chief of Israel." The modern Kefr Haris, 10 miles south-west of Shechem.
Open content →Dictionary
(1.) Heb. bik'ah, a "cleft" of the mountains (Deut. 8:7; 11:11; Ps. 104:8; Isa. 41:18); also a low plain bounded by mountains, as the plain of Lebanon at the foot of Hermon around the sources of the Jordan (Josh. 11:17; 12:7), and the valley of Megiddo (2 Chr. 35:22). (2.) Emek, "deep;" "a long, low plain" (Job 39:10, 21; Ps. 65:13; Cant. 2:1), such as the plain of Esdraelon; the "valley of giants" (Josh. 15:8), usually translated "valley of Rephaim" (2 Sam. 5:18); of Elah (1 Sam. 17:2), of Berachah (2 Chr. 20:26); the king's "dale" (Gen. 14:17); of Jehoshaphat (Joel 3:2, 12), of Achor (Josh. 7:24; Isa. 65:10), Succoth (Ps. 60:6), Ajalon (Josh. 10:12), Jezreel (Hos. 1:5). (3.) Ge, "a bursting," a "flowing together," a narrow glen or ravine, such as the valley of the children of Hinnom (2 Kings 23:10); of Eshcol (Deut. 1:24); of Sorek (Judg. 16:4), etc. The "valley of vision" (Isa. 22:1) is usually regarded as denoting Jerusalem, which "may be so called," says Barnes (Com. on Isa.), "either (1) because there were several valleys within the city and adjacent to it, as the vale between Mount Zion and Moriah, the vale between Mount Moriah and Mount Ophel, between these and Mount Bezetha, and the valley of Jehoshaphat, the valley of the brook Kidron, etc., without the walls of the city; or (2) more probably it was called the valley in reference to its being compassed with hills rising to a considerable elevation above the city" (Ps. 125:2; comp. also Jer. 21:13, where Jerusalem is called a "valley"). (4.) Heb. nahal, a wady or water-course (Gen. 26:19; Cant. 6:11).
Open content →Dictionary
(Heb. beer), to be distinguished from a fountain (Heb. ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Gen. 21:19, 25, 30, 31; 24:11; 26:15, 18-25, 32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
Open content →Sign in to bookmark this study or add notes.