Tabernacles

The third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Lev. 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Num. 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1 Kings 8:2). Mention is made of it after the return from the Captivity. This feast was designed (1) to be a memorial of the wilderness wanderings, when the people dwelt in booths (Lev. 23:43), and (2) to be a harvest thanksgiving (Neh. 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz., (1) that of drawing water from the Pool of Siloam, and pouring it upon the altar (John 7:2, 37), as a memorial of the water from the rock in Horeb; and (2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings. "The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.

FEAST OF, a solemn festival of the Hebrews, observed after harvest, on the fifteenth day of the month Tisri, Lev. xxiii, 34–44. It was one of the three great solemnities, wherein all the males of the Israelites were obliged to present themselves before the Lord; and it was instituted to commemorate the goodness of God, who protected them in the wilderness, and made them dwell in tents or booths after they came out of Egypt. (See _Feasts_.) This feast continued eight days, of which the first and last days were the most solemn, Lev. xxiii, 34, &c. It was not allowed to do any labour on this feast, and particular sacrifices were offered, which, together with the other ceremonies used in celebrating this festival, were as follows: The first day of the feast, they cut down branches of the handsomest trees, with their fruit, branches of palm trees, and such as were fullest of leaves, and boughs of the willow trees that grew upon the sides of brooks, Neh. viii, 16. These they brought together, and waved them toward the four quarters of the world, singing certain songs. These branches were also called hosanna, because when they carried them and waved them, they cried Hosanna; not unlike what the Jews did at our Saviour’s entry into Jerusalem, Matthew xxi, 8, 9. On the eighth day they performed this ceremony oftener, and with greater solemnity, than upon the other days of the feast. They called this day _hosanna rabba_, or “the great hosanna.”