Abbott-Smith Greek Lexicon
πτύξις
- Transliteration
- ptuxis
- Part of speech
- G:N-F
- Indexed occurrences
- 0
Glosses
fold
SUBJECT · Complete Bible Study
An enclosure for flocks to rest together (Isa. 13:20). This unified study connects 5 installed resource categories without replacing their source records.
MAJOR STUDY · Resource Coverage 77/100
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Study overview
Abbott-Smith Greek Lexicon
fold
Abbott-Smith Greek Lexicon
fold
Strong’s Hebrew and Greek Lexicon
flock, fold
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
enclosure, sheep-, fold, Bozrah.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
wrap up, fold, fold together, wrap together.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
enclosure, fold, (sheep-)fold. Compare H4357 (מִכְלָה).
Strong’s Hebrew and Greek Lexicon
fold.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 4
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 8
Source: Strong's Concordance · View data sources
Dictionary
Pens or enclosures for flocks (2 Chr. 32:28, "cotes for flocks;" R.V., "flocks in folds").
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An enclosure for flocks to rest together (Isa. 13:20). Sheep-folds are mentioned Num. 32:16, 24, 36; 2 Sam. 7:8; Zeph. 2:6; John 10:1, etc. It was prophesied of the cities of Ammon (Ezek. 25:5), Aroer (Isa. 17:2), and Judaea, that they would be folds or couching-places for flocks. "Among the pots," of the Authorized Version (Ps. 68:13), is rightly in the Revised Version, "among the sheepfolds."
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(Gr. aule, Luke 22:55; R.V., "court"), the open court or quadrangle belonging to the high priest's house. In Matt. 26:69 and Mark 14:66 this word is incorrectly rendered "palace" in the Authorized Version, but correctly "court" in the Revised Version. In John 10:1, 16 it means a "sheep-fold." In Matt. 27:27 and Mark 15:16 (A.V., "common hall;" R.V., "palace") it refers to the proetorium or residence of the Roman governor at Jerusalem. The "porch" in Matt. 26:71 is the entrance-hall or passage leading into the central court, which is open to the sky.
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Not in common use among the Hebrews. It is first mentioned in Ex. 28:40 (A.V., "bonnets;" R.V., "head-tires"). It was used especially for purposes of ornament (Job 29:14; Isa. 3:23; 62:3). The Hebrew word here used, tsaniph, properly means a turban, folds of linen wound round the head. The Hebrew word peer, used in Isa. 61:3, there rendered "beauty" (A.V.) and "garland" (R.V.), is a head-dress or turban worn by females (Isa. 3: 20, "bonnets"), priests (Ex. 39:28), a bridegroom (Isa. 61:10, "ornament;" R.V., "garland"). Ezek. 16:10 and Jonah 2:5 are to be understood of the turban wrapped round the head. The Hebrew shebisim (Isa. 3:18), in the Authorized Version rendered "cauls," and marg. "networks," denotes probably a kind of netted head-dress. The "horn" (Heb. keren) mentioned in 1 Sam. 2:1 is the head-dress called by the Druses of Mount Lebanon the tantura.
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(Gr. soudarion, John 11:44; 20:7; Lat. sudarium, a "sweat-cloth"), a cloth for wiping the sweat from the face. But the word is used of a wrapper to fold money in (Luke 19:20), and as an article of dress, a "handkerchief" worn on the head (Acts 19:12).
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A strong fenced enclosure for the protection of the sheep gathered within it (Num. 32:24; 1 Chr. 17:7; Ps. 50:9; 78:70). In John 10:16 the Authorized Version renders by "fold" two distinct Greek words, aule and poimne, the latter of which properly means a "flock," and is so rendered in the Revised Version. (See also Matt. 26:31; Luke 2:8; 1 Cor. 9:7.) (See [578]FOLD.)
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