Abbott-Smith Greek Lexicon
ἀκροατήριον
- Transliteration
- akroatērion
- Language
- Greek
- Part of speech
- G:N-N
- Indexed occurrences
- 1
Glosses
hall, place of hearing
SUBJECT · Complete Bible Study
(Gr. aule, Luke 22:55; This unified study connects 5 installed resource categories without replacing their source records.
MAJOR STUDY · Resource Coverage 81/100
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Study overview
Abbott-Smith Greek Lexicon
hall, place of hearing
A Greek-English Lexicon to the New Testament
place of hearing
Strong’s Hebrew and Greek Lexicon
court, (sheep-)fold, hall, palace
Strong’s Hebrew and Greek Lexicon
farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
room, chamber, hall, cell, lishka, chamber, parlour. Compare H5393 (נִשְׁכָּה).
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 12
Source: Strong's Concordance · View data sources
Topic
Nave’s Topical Bible references for JUDGMENT-HALL.
Open content →Dictionary
"on the wall," which the Shunammite prepared for the prophet Elisha (2 Kings 4:10), was an upper chamber over the porch through the hall toward the street. This was the "guest chamber" where entertainments were prepared (Mark 14:14). There were also "chambers within chambers" (1 Kings 22:25; 2 Kings 9:2). To enter into a chamber is used metaphorically of prayer and communion with God (Isa. 26:20). The "chambers of the south" (Job 9:9) are probably the constelations of the southern hemisphere. The "chambers of imagery", i.e., chambers painted with images, as used by Ezekiel (8:12), is an expression denoting the vision the prophet had of the abominations practised by the Jews in Jerusalem.
Open content →Dictionary
(Gr. aule, Luke 22:55; R.V., "court"), the open court or quadrangle belonging to the high priest's house. In Matt. 26:69 and Mark 14:66 this word is incorrectly rendered "palace" in the Authorized Version, but correctly "court" in the Revised Version. In John 10:1, 16 it means a "sheep-fold." In Matt. 27:27 and Mark 15:16 (A.V., "common hall;" R.V., "palace") it refers to the proetorium or residence of the Roman governor at Jerusalem. The "porch" in Matt. 26:71 is the entrance-hall or passage leading into the central court, which is open to the sky.
Open content →Dictionary
Gr. praitorion (John 18:28, 33; 19:9; Matt. 27:27), "common hall." In all these passages the Revised Version renders "palace." In Mark 15:16 the word is rendered "Praetorium" (q.v.), which is a Latin word, meaning literally the residence of the praetor, and then the governor's residence in general, though not a praetor. Throughout the Gospels the word "praitorion" has this meaning (comp. Acts 23:35). Pilate's official residence when he was in Jerusalem was probably a part of the fortress of Antonia. The trial of our Lord was carried on in a room or office of the palace. The "whole band" spoken of by Mark were gathered together in the palace court.
Open content →Dictionary
The Greek word (praitorion) thus rendered in Mark 15:16 is rendered "common hall" (Matt. 27:27, marg., "governor's house"), "judgment hall," (John 18:28, 33, marg., "Pilate's house", 19:9; Acts 23:35), "palace" (Phil. 1:13). This is properly a military word. It denotes (1) the general's tent or headquarters; (2) the governor's residence, as in Acts 23:35 (R.V., "palace"); and (3) the praetorian guard (See [506]PALACE), or the camp or quarters of the praetorian cohorts (Acts 28:16), the imperial guards in immediate attendance on the emperor, who was "praetor" or commander-in-chief.
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