SUBJECT · Complete Bible Study

Servant

This word generally signifies a slave. For formerly among the Hebrews, and the neighbouring nations, the greater part of servants were slaves, that is to say, they belonged absolutely to their masters, who had a right to dispose of their persons, their bodies, goods, and even of their lives, in some cases. This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: topics
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

FEATURED STUDY · Resource Coverage 90/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

Open evidence trail

Study overview

Study at a glance

Subject type
Subject
Strong’s
H5651, G1249, G2324, G5257, H5650, H5649, G1400
Hebrew
עֶ֫בֶד · ʻEbed
Greek
διάκονος · diakonos

Strong’s and original-language information

Abbott-Smith Greek Lexicon

διάκονος

G1249
Transliteration
diakonos
Language
Greek
Part of speech
G:N-M/F
Indexed occurrences
29

Glosses

servant, deacon, minister, servant

Lexicon definition

διάκονος, -ου, ὁ, ἡ (derivation unknown), [in LXX for נַעַר, שָׁרַת pi.: Est.6:3, 5, א B Est.1:10 2:2, Pro.10:4, 4Ma.9:17 * ;] __1. in general, a servant, attendant, minister: Mat.20:26 22:13 23:11, Mrk.9:35 10:43, Jhn.2:5, 9, 1Co.3:5, Gal.2:17, Eph.6:21, Col.4:7; δ. θεοῦ, Rom.13:4, 2Co.6:4, 1Th.3:2; δ. Χριστοῦ, 2Co.11:23, Col.1:7, 1Ti.4:6; cf. ὁ δ. ὁ ἐμός, Jhn.12:26; δ. περιτομῆς, Rom.15:8; δ. καινῆς διαθήκης, 2Co.3:6; δ. δικαιοσύνης, 2Co.11:15; δ. [εὐαγγελίου], Eph.3:7, Col.1:23; δ. [ἐκκλησίας], Col.1:25. __2. As technical term for Church officer (so in pre-Christian times, see M, Th., I, 32), a deacon: Php.1:1, 1Ti.3:8, 12; fem. (cf. Eccl. διακονίσσα), Rom.16:1 (cf. 1Ti.3:11, and CGT, in l., also M, Th., l.with).† SYN.: δοῦλος, bondman; θεράπων, servant acting voluntarily; ὑπηρέτης, servant, attendant, by etymol. suggesting subordination. All these imply relation to a person, in distinction from which δ. represents rather the servant in relation to his work. Cf. also λειτουργός, a public servant, in which the idea of service to the community is prominent; οἰκέτης, a house servant. (AS)

Abbott-Smith Greek Lexicon

θεράπων

G2324
Transliteration
therapōn
Language
Greek
Part of speech
G:N-M
Indexed occurrences
1

Glosses

servant

Lexicon definition

θεράπων, -οντος, ὁ [in LXX chiefly for עֶבֶד ;] an attendant, servant: Heb.3:5 (LXX) SYN.: see: διάκονος (AS)

Abbott-Smith Greek Lexicon

ὑπηρέτης

G5257
Transliteration
hupēretēs
Language
Greek
Part of speech
G:N-M
Indexed occurrences
20

Glosses

servant, minister, officer, servant

Lexicon definition

ὑπηρέτης, -ου, ὁ (ὑπό + ἐρέτης, a rower) [in LXX: Pro.14:35 (עֶבֶד), Wis.6:4, al. ;] prop., an under rower; hence, generally, a servant, attendant, minister: of a magistrate's attendant, Mat.5:25; of officers of the Synagogue or Sanhedrin, Mat.26:58, Mrk.14:54, 65, Luk.4:20, Jhn.7:32, 45-46 18:3, 12 18:22 19:6, Act.5:22, 26; of the attendants of kings, οἱ ὑ. οἱ ἑμοί Jhn.18:36; of Christian ministers, Act.13:5 26:16; ὑπηρέται λόγου, Luk.1:2; Χριστοῦ, 1Co.4:1; δοῦλοι κ. ὑ., Jhn.18:18.† SYN.: see: διάκονος (AS)

A Greek-English Lexicon to the New Testament

Διάκονος

G1249
Transliteration
diákonos
Language
Greek
Indexed occurrences
29

Glosses

deacon, minister, servant

Lexicon definition

one who renders service to another, an attendant, servant, Mat. 20.26; 22.13. Jno. 2.5, 9, et al.; one who executes a commission, a deputy, Ro. 13.4; 15.8. Χριστοῦ, Θεοῦ, ἐν κυριῳ, &c. a religious instructor, preacher of the gospel, 1 Co. 3.5. 2 Co. 3.6; 6.4, et al.; a follower, disciple, Jno. 12.26; a deacon or deaconess, whose official duty was to superintend the alms of the church, with other kindred services, Ro. 16.1. Phi. 1.1. 1 Ti. 3.8, 12. (ᾱ).

A Greek-English Lexicon to the New Testament

Ὑπηρέτης

G5257
Transliteration
hypērétēs
Language
Greek
Indexed occurrences
20

Glosses

minister, officer, servant

Lexicon definition

pr. an under-rower, a rower, one of a ship's crew; a minister, attendant, servant; an attendant on a magistrate, a lictor, apparitor, officer, Mat. 5.25; an attendant or officer of the Sanhedrin, Mat. 26.58; an attendant, or servant of a synagogue, Lu. 4.20; a minister, attendant, assistant in any work, Lu. 1.2. Jno. 18.36, et al.

Strong’s Hebrew and Greek Lexicon

נַעַר

H5288
Transliteration
naʻar
Pronunciation
nah'-ar
Language
Hebrew
Indexed occurrences
240

Glosses

babe, boy, child, damsel (from the margin), lad, servant, young (man).

Lexicon definition

(concretely) a boy (as active), from the age of infancy to adolescence

by implication, a servant

also (by interch. of sex), a girl (of similar latitude in age)

Strong’s Hebrew and Greek Lexicon

שָׁרַת

H8334
Transliteration
shârath
Pronunciation
shaw-rath'
Language
Hebrew
Indexed occurrences
97

Glosses

minister (unto), (do) serve(-ant, -ice, -itor), wait on.

Lexicon definition

to attend as a menial or worshipper

figuratively, to contribute to

Strong’s Hebrew and Greek Lexicon

עֶבֶד

H5650
Transliteration
ʻebed
Pronunciation
eh'-bed
Language
Hebrew
Indexed occurrences
800

Glosses

[idiom] bondage, bondman, (bond-) servant, (man-) servant.

Lexicon definition

a servant

Strong’s Hebrew and Greek Lexicon

עֶבֶד

H5651
Transliteration
ʻEbed
Pronunciation
eh'-bed
Language
Hebrew
Indexed occurrences
6

Glosses

Ebed.

Lexicon definition

Ebed, the name of two Israelites

Complete dictionary entries

A Biblical and Theological Dictionary

SERVANT

This word generally signifies a slave. For formerly among the Hebrews, and the neighbouring nations, the greater part of servants were slaves, that is to say, they belonged absolutely to their masters, who had a right to dispose of their persons, their bodies, goods, and even of their lives, in some cases. The Hebrews had two sorts of servants or slaves, Leviticus xxv, 44, 45, &c. Some were strangers, either bought, or taken in the wars. The others were Hebrew slaves, who, being poor, sold themselves, or were sold to pay their debts; or were delivered up for slaves by their parents, in cases of necessity. This sort of Hebrew slaves continued in slavery but to the year of jubilee; then they might return to liberty again, and their masters could not retain them against their wills. If they would continue voluntarily with their masters, they were brought before the judges; there they made a declaration, that for this time they disclaimed the privilege of the law, had their ears bored with an awl, by applying them to the door-posts of their master, Exod. xxi, 2, 5–7, &c; and after that they had no longer any power of recovering their liberty, except at the next year of jubilee. Servant is also taken for a man that dedicates himself to the service of another, by the choice of his own will and inclination. Thus Joshua was the servant of Moses, Elisha of Elijah, Gehazi of Elisha; St. Peter, St. Andrew, St. Philip, and the rest, were servants of Jesus Christ.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Servant

Indexed occurrences: 530

Source: Strong's Concordance · View data sources

Strong's Concordance

Servants

Indexed occurrences: 410

Source: Strong's Concordance · View data sources

All Scripture references747 references

Genesis 78

Exodus 41

Leviticus 6

Numbers 11

Deuteronomy 29

Joshua 25

Judges 11

Ruth 2

1 Samuel 55

2 Samuel 85

1 Kings 65

2 Kings 54

1 Chronicles 25

2 Chronicles 37

Ezra 11

Nehemiah 18

Esther 8

Job 10

Psalms 56

Proverbs 10

Ecclesiastes 3

Isaiah 36

Jeremiah 30

Lamentations 1

Ezekiel 7

Daniel 12

Joel 1

Amos 1

Micah 1

Haggai 1

Zechariah 3

Malachi 2

Luke 4

Acts 8

Topical Bible

Nave's Topical Bible

SERVANT

Entry:
Nave’s Topical Bible references for SERVANT.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context16 items

Josephus Antiquities Whiston

How Isaac Took Rebeka To Wife.

Antiquities Book 1, Chapter 16

Read ancient context →

Josephus Antiquities Whiston

What Things Befell Joseph In Prison.

Antiquities Book 2, Chapter 5

Read ancient context →

Josephus Antiquities Whiston

How Joseph When He Was Become Famous In Egypt, Had His Brethren In Subjection.

Antiquities Book 2, Chapter 6

Read ancient context →

Josephus Antiquities Whiston

The Polity Settled By Moses; And How He Disappeared From Among Mankind.

Antiquities Book 4, Chapter 8

Read ancient context →

Josephus Antiquities Whiston

How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.

Antiquities Book 5, Chapter 2

Read ancient context →

Josephus Antiquities Whiston

How Under Eli's Government Of The Israelites Booz Married Ruth, From Whom Came Obed The Grandfather Of David.

Antiquities Book 5, Chapter 9

Read ancient context →

Josephus Antiquities Whiston

The Appointment Of A King Over The Israelites, Whose Name Was Saul; And This By The Command Of God.

Antiquities Book 6, Chapter 4

Read ancient context →

Josephus Antiquities Whiston

How David, Upon Saul's Laying Snares For Him, Did Yet Escape The Dangers He Was In By The Affection And Care Of Jonathan And The Contrivances Of His Wife Michal: And How He Came To Samuel The Prophet.

Antiquities Book 6, Chapter 11

Read ancient context →

Josephus Antiquities Whiston

How David Fled To Ahimelech And Afterwards To The Kings Of The Philistines And Of The Moabites, And How Saul Slew Ahimelech And His Family.

Antiquities Book 6, Chapter 12

Read ancient context →

Josephus Antiquities Whiston

How David, When He Had Twice The Opportunity Of Killing Saul Did Not Kill Him. Also Concerning The Death Of Samuel And Nabal.

Antiquities Book 6, Chapter 13

Read ancient context →

Josephus Antiquities Whiston

Concerning The Insurrection Of Absalom Against David And Concerning Ahithophel And Hushai; And Concerning Ziba And Shimei; And How Ahithophel Hanged Himself.

Antiquities Book 7, Chapter 9

Read ancient context →

Josephus Antiquities Whiston

How Ahab When He Had Taken Jezebel To Wife Became More Wicked Than All The Kings That Had Been Before Him; Of The Actions Of The Prophet Elijah, And What Befell Naboth.

Antiquities Book 8, Chapter 13

Read ancient context →

Josephus Antiquities Whiston

Jehoram Succeeds Jehoshaphat; How Joram, His Namesake, King Of Israel, Fought With The Syrians; And What Wonders Were Done By The Prophet Elisha.

Antiquities Book 9, Chapter 4

Read ancient context →

Josephus Antiquities Whiston

How Shalmaneser Took Samaria By Force And How He Transplanted The Ten Tribes Into Media, And Brought The Nation Of The Cutheans Into Their Country [In Their Room].

Antiquities Book 9, Chapter 14

Read ancient context →

Josephus Antiquities Whiston

Concerning Esther And Mordecai And Haman; And How In The Reign Of Artaxerxes The Whole Nation Of The Jews Was In Danger Of Perishing.

Antiquities Book 11, Chapter 6

Read ancient context →

Josephus Antiquities Whiston

How, Upon Herod's Going Down Into David's Sepulcher, The Sedition In His Family Greatly Increased.

Antiquities Book 16, Chapter 7

Read ancient context →
Related UNLEARN Content24 items

Topic

SERVANT

Nave’s Topical Bible references for SERVANT.

Open content →

Dictionary

Abda

a servant; servitude

Open content →

Dictionary

Abdi

my servant

Open content →

Dictionary

Abdiel

servant of God

Open content →

Dictionary

Abdon

servant; cloud of judgment

Open content →

Dictionary

Abednego

servant of light; shining

Open content →

Dictionary

Apron

Found in the Authorized Version in Gen. 3:7, of the bands of fig-leaves made by our first parents. In Acts 19:12, it denotes the belt or half-girdle worn by artisans and servants round the waist for the purpose of preserving the clothing from injury. In marg. of Authorized Version, Ruth 3:15, correctly rendered instead of "vail." (R.V., "mantle.")

Open content →

Dictionary

Butler

Properly a servant in charge of the wine (Gen. 40:1-13; 41:9). The Hebrew word, mashkeh, thus translated is rendered also (plural) "cup-bearers" (1 Kings 10:5; 2 Chr. 9:4). Nehemiah (1:11) was cup-bearer to king Artaxerxes. It was a position of great responsibility and honour in royal households.

Open content →

Dictionary

Chamberlain

A confidential servant of the king (Gen. 37:36; 39:1). In Rom. 16:23 mention is made of "Erastus the chamberlain." Here the word denotes the treasurer of the city, or the quaestor, as the Romans styled him. He is almost the only convert from the higher ranks of whom mention is made (comp. Acts 17:34). Blastus, Herod's "chamberlain" (Acts 12:20), was his personal attendant or valet-de-chambre. The Hebrew word saris, thus translated in Esther 1:10, 15; 2:3, 14, 21, etc., properly means an eunuch (as in the marg.), as it is rendered in Isa. 39:7; 56:3.

Open content →

Dictionary

Deacon

Anglicized form of the Greek word diaconos, meaning a "runner," "messenger," "servant." For a long period a feeling of mutual jealousy had existed between the "Hebrews," or Jews proper, who spoke the sacred language of palestine, and the "Hellenists," or Jews of the Grecian speech, who had adopted the Grecian language, and read the Septuagint version of the Bible instead of the Hebrew. This jealousy early appeared in the Christian community. It was alleged by the Hellenists that their widows were overlooked in the daily distribution of alms. This spirit must be checked. The apostles accordingly advised the disciples to look out for seven men of good report, full of the Holy Ghost, and men of practical wisdom, who should take entire charge of this distribution, leaving them free to devote themselves entirely to the spiritual functions of their office (Acts 6:1-6). This was accordingly done. Seven men were chosen, who appear from their names to have been Hellenists. The name "deacon" is nowhere applied to them in the New Testament; they are simply called "the seven" (21:8). Their office was at first secular, but it afterwards became also spiritual; for among other qualifications they must also be "apt to teach" (1 Tim. 3: 8-12). Both Philip and Stephen, who were of "the seven," preached; they did "the work of evangelists."

Open content →

Dictionary

Ebed-melech

the king's servant

Open content →

Dictionary

Ebed

a servant; laborer

Open content →

Dictionary

Freedom

The law of Moses pointed out the cases in which the servants of the Hebrews were to receive their freedom (Ex. 21:2-4, 7, 8; Lev. 25:39-42, 47-55; Deut. 15:12-18). Under the Roman law the "freeman" (ingenuus) was one born free; the "freedman" (libertinus) was a manumitted slave, and had not equal rights with the freeman (Acts 22:28; comp. Acts 16:37-39; 21:39; 22:25; 25:11, 12).

Open content →

Dictionary

Handmaid

Servant (Gen. 16:1; Ruth 3:9; Luke 1:48). It is probable that Hagar was Sarah's personal attendant while she was in the house of Pharaoh, and was among those maid-servants whom Abram had brought from Egypt.

Open content →

Dictionary

Knock

"Though Orientals are very jealous of their privacy, they never knock when about to enter your room, but walk in without warning or ceremony. It is nearly impossible to teach an Arab servant to knock at your door. They give warning at the outer gate either by calling or knocking. To stand and call is a very common and respectful mode. Thus Moses commanded the holder of a pledge to stand without and call to the owner to come forth (Deut. 24:10). This was to avoid the violent intrusion of cruel creditors. Peter stood knocking at the outer door (Acts 12:13, 16), and the three men sent to Joppa by Cornelius made inquiry and stood before the gate' (10:17, 18). The idea is that the guard over your privacy is to be placed at the entrance." Knocking is used as a sign of importunity (Matt. 7:7, 8; Luke 13:25), and of the coming of Christ (Luke 12:36; Rev. 3:20).

Open content →

Dictionary

Minister

One who serves, as distinguished from the master. (1.) Heb. meshereth, applied to an attendant on one of superior rank, as to Joshua, the servant of Moses (Ex. 33:11), and to the servant of Elisha (2 Kings 4:43). This name is also given to attendants at court (2 Chr. 22:8), and to the priests and Levites (Jer. 33:21; Ezek. 44:11). (2.) Heb. pelah (Ezra 7:24), a "minister" of religion. Here used of that class of sanctuary servants called "Solomon's servants" in Ezra 2:55-58 and Neh. 7:57-60. (3.) Greek leitourgos, a subordinate public administrator, and in this sense applied to magistrates (Rom. 13:6). It is applied also to our Lord (Heb. 8:2), and to Paul in relation to Christ (Rom. 15:16). (4.) Greek hyperetes (literally, "under-rower"), a personal attendant on a superior, thus of the person who waited on the officiating priest in the synagogue (Luke 4:20). It is applied also to John Mark, the attendant on Paul and Barnabas (Acts 13:5). (5.) Greek diaconos, usually a subordinate officer or assistant employed in relation to the ministry of the gospel, as to Paul and Apollos (1 Cor. 3:5), Tychicus (Eph. 6:21), Epaphras (Col. 1:7), Timothy (1 Thess. 3:2), and also to Christ (Rom. 15:8).

Open content →

Dictionary

Nethinim

The name given to the hereditary temple servants in all the post-Exilian books of Scripture. The word means given, i.e., "those set apart", viz., to the menial work of the sanctuary for the Levites. The name occurs seventeen times, and in each case in the Authorized Version incorrectly terminates in "s", "Nethinims;" in the Revised Version, correctly without the "s" (Ezra 2:70; 7:7, 24; 8:20, etc.). The tradition is that the Gibeonites (Josh. 9:27) were the original caste, afterwards called Nethinim. Their numbers were added to afterwards from captives taken in battle; and they were formally given by David to the Levites (Ezra 8:20), and so were called Nethinim, i.e., the given ones, given to the Levites to be their servants. Only 612 Nethinim returned from Babylon (Ezra 2:58; 8:20). They were under the control of a chief from among themselves (2:43; Neh. 7:46). No reference to them appears in the New Testament, because it is probable that they became merged in the general body of the Jewish people.

Open content →

Dictionary

Obadiah

servant of the Lord

Open content →

Dictionary

Obed-edom

servant of Edom

Open content →

Dictionary

Obed

a servant; workman

Open content →

Dictionary

Servitor

Occurs only in 2 Kings 4:43, Authorized Version (R.V., "servant"). The Hebrew word there rendered "servitor" is elsewhere rendered "minister," "servant" (Ex. 24:13; 33:11). Probably Gehazi, the personal attendant on Elisha, is here meant.

Open content →

Dictionary

Slave

Jer. 2:14 (A.V.), but not there found in the original. In Rev. 18:13 the word "slaves" is the rendering of a Greek word meaning "bodies." The Hebrew and Greek words for slave are usually rendered simply "servant," "bondman," or "bondservant." Slavery as it existed under the Mosaic law has no modern parallel. That law did not originate but only regulated the already existing custom of slavery (Ex. 21:20, 21, 26, 27; Lev. 25:44-46; Josh. 9:6-27). The gospel in its spirit and genius is hostile to slavery in every form, which under its influence is gradually disappearing from among men.

Open content →

Dictionary

Theocracy

A word first used by Josephus to denote that the Jews were under the direct government of God himself. The nation was in all things subject to the will of their invisible King. All the people were the servants of Yahweh, who ruled over their public and private affairs, communicating to them his will through the medium of the prophets. They were the subjects of a heavenly, not of an earthly, king. They were Yahweh's own subjects, ruled directly by him (comp. 1 Sam. 8:6-9).

Open content →

Dictionary

Water of purification

Used in cases of ceremonial cleansings at the consecration of the Levites (Num. 8:7). It signified, figuratively, that purifying of the heart which must characterize the servants of God.

Open content →

Save your study

Sign in to bookmark this study or add notes.

↑ Top