Strong's Concordance
Parents
Indexed occurrences: 25
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
Parents
This unified study connects 4 installed resource categories without replacing their source records.
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- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
MAJOR STUDY · Resource Coverage 71/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
- Subject type
- Subject
Concordance
All Scripture references110 references
Genesis 11
Exodus 1
Numbers 2
Joshua 1
Judges 3
Ruth 6
1 Kings 1
2 Kings 1
2 Chronicles 1
Nehemiah 2
Esther 3
Job 1
Psalms 1
Proverbs 1
Ecclesiastes 1
Isaiah 1
Jeremiah 2
Ezekiel 2
Hosea 2
Zechariah 1
Matthew 6
Mark 7
Luke 18
John 10
Acts 6
Romans 5
2 Corinthians 2
Galatians 1
Ephesians 1
Philippians 1
Colossians 1
1 Timothy 2
2 Timothy 1
Hebrews 1
Revelation 4
Topical Bible
Nave's Topical Bible
PARENTS
Entry:
Nave’s Topical Bible references for PARENTS.
Indexed references: 78
Scripture references:
Judges 4Judges 13:23Ruth 1Ruth 1:4Ruth 2Esther 1:11Esther 4:15Luke 1:26Luke 1:6Luke 2:37Mark 12:41Luke 21:2Mark 14:3Luke 10:42John 11:5Mark 16:1Luke 8:2John 20:1Matthew 27:19Acts 9:36Acts 16:14Acts 18:26Romans 16:1Romans 16:15Romans 16:6Philippians 4:3Psalms 45:2Galatians 4:26Revelation 12:1Matthew 25:12 Corinthians 11:2Revelation 14:4Jeremiah 44:15Ezekiel 8:14Romans 1:26Hosea 4:13Proverbs 2:16Ecclesiastes 7:26Ezekiel 16:32Genesis 3:61 Timothy 2:14Genesis 21:9Genesis 19:26Luke 17:32Genesis 19:31Genesis 27:11Genesis 30:1Genesis 31:19Genesis 30:9Genesis 34:1Genesis 38:14Genesis 39:7Exodus 4:25Numbers 12Joshua 2:1Judges 16:4Numbers 25:6Nehemiah 13:262 Chronicles 22:102 Kings 23:7Nehemiah 6:14Esther 5:14Job 2:9Hosea 1:2Matthew 14:3Mark 6:17Luke 3:19Matthew 14:6Mark 6:24Matthew 14:8Mark 6:18Acts 5:2John 8:1Jeremiah 6:2Revelation 17:4Isaiah 32:9Zechariah 5:7Revelation 17
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
Ancient Context12 items
Josephus Antiquities Whiston
Concerning Isaac The Legitimate Son Of Abraham.
Antiquities Book 1, Chapter 13
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How Isaac Took Rebeka To Wife.
Antiquities Book 1, Chapter 16
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Concerning Jacob's Flight Into Mesopotamia, By Reason Of The Fear He Was In Of His Brother.
Antiquities Book 1, Chapter 19
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How Isaac Died, And Was Buried In Hebron.
Antiquities Book 1, Chapter 22
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Concerning The Afflictions That Befell The Hebrews In Egypt, During Four Hundred Years. 16
Antiquities Book 2, Chapter 9
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How Moses Ascended Up To Mount Sinai, And Received Laws From God, And Delivered Them To The Hebrews.
Antiquities Book 3, Chapter 5
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Concerning Balaam The Prophet And What Kind Of Man He Was.
Antiquities Book 4, Chapter 6
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The Polity Settled By Moses; And How He Disappeared From Among Mankind.
Antiquities Book 4, Chapter 8
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How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.
Antiquities Book 5, Chapter 2
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Concerning The Fortitude Of Samson, And What Mischiefs He Brought Upon The Philistines.
Antiquities Book 5, Chapter 8
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How Samuel When He Was So Infirm With Old Age That He Could Not Take Care Of The Public Affairs Intrusted Them To His Sons; And How Upon The Evil Administration Of The Government By Them The Multitude Were So Angry, That They Required To Have A King To Govern Them, Although Samuel Was Much Displeased Thereat.
Antiquities Book 6, Chapter 3
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How David Fled To Ahimelech And Afterwards To The Kings Of The Philistines And Of The Moabites, And How Saul Slew Ahimelech And His Family.
Antiquities Book 6, Chapter 12
Read ancient context →Related UNLEARN Content7 items
Topic
PARENTS
Nave’s Topical Bible references for PARENTS.
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Apron
Found in the Authorized Version in Gen. 3:7, of the bands of fig-leaves made by our first parents. In Acts 19:12, it denotes the belt or half-girdle worn by artisans and servants round the waist for the purpose of preserving the clothing from injury. In marg. of Authorized Version, Ruth 3:15, correctly rendered instead of "vail." (R.V., "mantle.")
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Cherub
Plural cherubim, the name of certain symbolical figures frequently mentioned in Scripture. They are first mentioned in connection with the expulsion of our first parents from Eden (Gen. 3:24). There is no intimation given of their shape or form. They are next mentioned when Moses was commanded to provide furniture for the tabernacle (Ex. 25:17-20; 26:1, 31). God promised to commune with Moses "from between the cherubim" (25:22). This expression was afterwards used to denote the Divine abode and presence (Num. 7:89; 1 Sam. 4:4; Isa. 37:16; Ps. 80:1; 99:1). In Ezekiel's vision (10:1-20) they appear as living creatures supporting the throne of God. From Ezekiel's description of them (1;10; 41:18, 19), they appear to have been compound figures, unlike any real object in nature; artificial images possessing the features and properties of several animals. Two cherubim were placed on the mercy-seat of the ark; two of colossal size overshadowed it in Solomon's temple. Ezekiel (1:4-14) speaks of four; and this number of "living creatures" is mentioned in Rev. 4:6. Those on the ark are called the "cherubim of glory" (Heb. 9:5), i.e., of the Shechinah, or cloud of glory, for on them the visible glory of God rested. They were placed one at each end of the mercy-seat, with wings stretched upward, and their faces "toward each other and toward the mercy-seat." They were anointed with holy oil, like the ark itself and the other sacred furniture. The cherubim were symbolical. They were intended to represent spiritual existences in immediate contact with Yahweh. Some have regarded them as symbolical of the chief ruling power by which God carries on his operations in providence (Ps. 18:10). Others interpret them as having reference to the redemption of men, and as symbolizing the great rulers or ministers of the church. Many other opinions have been held regarding them which need not be referred to here. On the whole, it seems to be most satisfactory to regard the interpretation of the symbol to be variable, as is the symbol itself. Their office was, (1) on the expulsion of our first parents from Eden, to prevent all access to the tree of life; and (2) to form the throne and chariot of Yahweh in his manifestation of himself on earth. He dwelleth between and sitteth on the cherubim (1 Sam. 4:4; Ps. 80:1; Ezek. 1:26, 28).
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Fall of man
An expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The history of the Fall is recorded in Gen. 2 and 3. That history is to be literally interpreted. It records facts which underlie the whole system of revealed truth. It is referred to by our Lord and his apostles not only as being true, but as furnishing the ground of all God's subsequent dispensations and dealings with the children of men. The record of Adam's temptation and fall must be taken as a true historical account, if we are to understand the Bible at all as a revelation of God's purpose of mercy. The effects of this first sin upon our first parents themselves were (1) "shame, a sense of degradation and pollution; (2) dread of the displeasure of God, or a sense of guilt, and the consequent desire to hide from his presence. These effects were unavoidable. They prove the loss not only of innocence but of original righteousness, and, with it, of the favour and fellowship of God. The state therefore to which Adam was reduced by his disobedience, so far as his subjective condition is concerned, was analogous to that of the fallen angels. He was entirely and absolutely ruined" (Hodge's Theology). But the unbelief and disobedience of our first parents brought not only on themselves this misery and ruin, it entailed also the same sad consequences on all their descendants. (1.) The guilt, i.e., liability to punishment, of that sin comes by imputation upon all men, because all were represented by Adam in the covenant of works (q.v.). (See [204]IMPUTATION.) (2.) Hence, also, all his descendants inherit a corrupt nature. In all by nature there is an inherent and prevailing tendency to sin. This universal depravity is taught by universal experience. All men sin as soon as they are capable of moral actions. The testimony of the Scriptures to the same effect is most abundant (Rom. 1; 2; 3:1-19, etc.). (3.) This innate depravity is total: we are by nature "dead in trespasses and sins," and must be "born again" before we can enter into the kingdom (John 3:7, etc.). (4.) Resulting from this "corruption of our whole nature" is our absolute moral inability to change our nature or to obey the law of God. Commenting on John 9:3, Ryle well remarks: "A deep and instructive principle lies in these words. They surely throw some light on that great question, the origin of evil. God has thought fit to allow evil to exist in order that he may have a platform for showing his mercy, grace, and compassion. If man had never fallen there would have been no opportunity of showing divine mercy. But by permitting evil, mysterious as it seems, God's works of grace, mercy, and wisdom in saving sinners have been wonderfully manifested to all his creatures. The redeeming of the church of elect sinners is the means of showing to principalities and powers the manifold wisdom of God' (Eph. 3:10). Without the Fall we should have known nothing of the Cross and the Gospel." On the monuments of Egypt are found representations of a deity in human form, piercing with a spear the head of a serpent. This is regarded as an illustration of the wide dissemination of the tradition of the Fall. The story of the "golden age," which gives place to the "iron age", the age of purity and innocence, which is followed by a time when man becomes a prey to sin and misery, as represented in the mythology of Greece and Rome, has also been regarded as a tradition of the Fall.
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Hebrew of the Hebrews
One whose parents are both Hebrews (Phil. 3:5; 2 Cor. 11:22); a genuine Hebrew.
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Kiss
Of affection (Gen. 27:26, 27; 29:13; Luke 7:38, 45); reconciliation (Gen. 33:4; 2 Sam. 14:33); leave-taking (Gen. 31:28, 55; Ruth 1:14; 2 Sam. 19:39); homage (Ps. 2:12; 1 Sam. 10:1); spoken of as between parents and children (Gen. 27:26; 31:28, 55; 48:10; 50:1; Ex. 18:7; Ruth 1:9, 14); between male relatives (Gen. 29:13; 33:4; 45:15). It accompanied social worship as a symbol of brotherly love (Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12; 1 Thess. 5:26; 1 Pet. 5:14). The worship of idols was by kissing the image or the hand toward the image (1 Kings 19:18; Hos. 13:2).
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Piety
Lat. pietas, properly honour and respect toward parents (1 Tim. 5:4). In Acts 17:23 the Greek verb is rendered "ye worship," as applicable to God.
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