Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
סַרְגֿוֹן
- Transliteration
- Çargôwn
- Pronunciation
- sar-gone'
- Language
- Hebrew
- Indexed occurrences
- 1
Glosses
Sargon, Sargon.
Lexicon definition
Sargon, an Assyrian king
SUBJECT · Complete Bible Study
Sargon
Who takes away protection Sargon is rendered in the installed Bible Names resource as “who takes away protection.” This unified study connects 7 installed resource categories without replacing their source records.
View overview sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
- Historical Reference: Hitchcock's Bible Names Dictionary
- Historical Reference: concordance
- Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
- Historical Reference: Installed reference work
MAJOR STUDY · Resource Coverage 68/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
- Subject type
- Subject
- Strong’s
- H5623
- Hebrew
- סַרְגֿוֹן · Çargôwn
- Name meaning
- who takes away protection According to Hitchcock's Bible Names Dictionary
Strong’s and original-language information
H5623
Strong’s Hebrew and Greek Lexicon
סַרְגּוֹן
- Transliteration
- Çargôwn
- Pronunciation
- sar-gone'
- Language
- Hebrew
- Indexed occurrences
- 1
Glosses
Sargon.
Lexicon definition
Sargon, an Assyrian king
Greek lexical coverage
No safely matched Greek Strong’s entry
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Complete dictionary entries
Hitchcock's Bible Names Dictionary
Sargon
who takes away protection
Source: Hitchcock's Bible Names Dictionary · View data sources
Concordance
Strong's Concordance
Sargon
Indexed occurrences: 1
Source: Strong's Concordance · View data sources
All Scripture references20 references
2 Kings 7
Ezra 3
Job 2
Isaiah 1
Luke 2
John 3
Acts 1
James 1
Topical Bible
Nave's Topical Bible
SARGON
Entry:
Nave’s Topical Bible references for SARGON.
Indexed references: 1
Scripture references:
Source: Nave's Topical Bible · View data sources
Bible Names
Hitchcock's Bible Names Dictionary
Sargon
Meaning:
who takes away protection
Source: Hitchcock's Bible Names Dictionary · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
- Historical Reference: Hitchcock's Bible Names Dictionary
- Historical Reference: concordance
- Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
- Historical Reference: Installed reference work
Related UNLEARN Content5 items
Topic
SARGON
Nave’s Topical Bible references for SARGON.
Open content →Dictionary
Exile
(1.) Of the kingdom of Israel. In the time of Pekah, Tiglath-pileser II. carried away captive into Assyria (2 Kings 15:29; comp. Isa. 10:5, 6) a part of the inhabitants of Galilee and of Gilead (B.C. 741). After the destruction of Samaria (B.C. 720) by Shalmaneser and Sargon (q.v.), there was a general deportation of the Israelites into Mesopotamia and Media (2 Kings 17:6; 18:9; 1 Chr. 5:26). (See ISRAEL, KINGDOM [198]OF.) (2.) Of the kingdom of the two tribes, the kingdom of Judah. Nebuchadnezzar, in the fourth year of Jehoiakim (Jer. 25:1), invaded Judah, and carried away some royal youths, including Daniel and his companions (B.C. 606), together with the sacred vessels of the temple (2 Chr. 36:7; Dan. 1:2). In B.C. 598 (Jer. 52:28; 2 Kings 24:12), in the beginning of Jehoiachin's reign (2 Kings 24:8), Nebuchadnezzar carried away captive 3,023 eminent Jews, including the king (2 Chr. 36:10), with his family and officers (2 Kings 24:12), and a large number of warriors (16), with very many persons of note (14), and artisans (16), leaving behind only those who were poor and helpless. This was the first general deportation to Babylon. In B.C. 588, after the revolt of Zedekiah (q.v.), there was a second general deportation of Jews by Nebuchadnezzar (Jer. 52:29; 2 Kings 25:8), including 832 more of the principal men of the kingdom. He carried away also the rest of the sacred vessels (2 Chr. 36:18). From this period, when the temple was destroyed (2 Kings 25:9), to the complete restoration, B.C. 517 (Ezra 6:15), is the period of the "seventy years." In B.C. 582 occurred the last and final deportation. The entire number Nebuchadnezzar carried captive was 4,600 heads of families with their wives and children and dependants (Jer. 52:30; 43:5-7; 2 Chr. 36:20, etc.). Thus the exiles formed a very considerable community in Babylon. When Cyrus granted permission to the Jews to return to their own land (Ezra 1:5; 7:13), only a comparatively small number at first availed themselves of the privilege. It cannot be questioned that many belonging to the kingdom of Israel ultimately joined the Jews under Ezra, Zerubbabel, and Nehemiah, and returned along with them to Jerusalem (Jer. 50:4, 5, 17-20, 33-35). Large numbers had, however, settled in the land of Babylon, and formed numerous colonies in different parts of the kingdom. Their descendants very probably have spread far into Eastern lands and become absorbed in the general population. (See JUDAH, [199]KINGDOM OF; [200]CAPTIVITY.)
Open content →Dictionary
Glass
Was known to the Egyptians at a very early period of their national history, at least B.C. 1500. Various articles both useful and ornamental were made of it, as bottles, vases, etc. A glass bottle with the name of Sargon on it was found among the ruins of the north-west palace of Nimroud. The Hebrew word zekukith (Job 28:17), rendered in the Authorized Version "crystal," is rightly rendered in the Revised Version "glass." This is the only allusion to glass found in the Old Testament. It is referred to in the New Testament in Rev. 4:6; 15:2; 21:18, 21. In Job 37:18, the word rendered "looking-glass" is in the Revised Version properly rendered "mirror," formed, i.e., of some metal. (Comp. Ex. 38:8: "looking-glasses" are brazen mirrors, R.V.). A mirror is referred to also in James 1:23.
Open content →Dictionary
Samaritans
The name given to the new and mixed inhabitants whom Esarhaddon (B.C. 677), the king of Assyria, brought from Babylon and other places and settled in the cities of Samaria, instead of the original inhabitants whom Sargon (B.C. 721) had removed into captivity (2 Kings 17:24; comp. Ezra 4:2, 9, 10). These strangers (comp. Luke 17:18) amalgamated with the Jews still remaining in the land, and gradually abandoned their old idolatry and adopted partly the Jewish religion. After the return from the Captivity, the Jews in Jerusalem refused to allow them to take part with them in rebuilding the temple, and hence sprang up an open enmity between them. They erected a rival temple on Mount Gerizim, which was, however, destroyed by a Jewish king (B.C. 130). They then built another at Shechem. The bitter enmity between the Jews and Samaritans continued in the time of our Lord: the Jews had "no dealings with the Samaritans" (John 4:9; comp. Luke 9:52, 53). Our Lord was in contempt called "a Samaritan" (John 8:48). Many of the Samaritans early embraced the gospel (John 4:5-42; Acts 8:25; 9:31; 15:3). Of these Samaritans there still remains a small population of about one hundred and sixty, who all reside in Shechem, where they carefully observe the religious customs of their fathers. They are the "smallest and oldest sect in the world."
Open content →Dictionary
Sargon
who takes away protection
Open content →Save your study
Sign in to bookmark this study or add notes.