SUBJECT · Complete Bible Study

Ruler

This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work
  • UNLEARN Synthesis: UNLEARN reviewed seed connections

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Study at a glance

Subject type
Subject
Strong’s
H7984, G0758, G1413, G2232, G2888, H4474, H5057, H5461, H7101, H8269
Hebrew
שִׁלְטוֹן · shilṭôwn
Greek
ἄρχων · archōn

Strong’s and original-language information

Abbott-Smith Greek Lexicon

ἄρχων

G0758
Transliteration
archōn
Language
Greek
Part of speech
G:N-M
Indexed occurrences
37

Glosses

ruler, chief (ruler), magistrate, prince, ruler

Lexicon definition

ἄρχων, -οντος, ὁ (present ptcp. of ἄρχω), [in LXX for נָשִׂיא., רֹאשׁ, שַׂר, etc. ;] a ruler, chief: Jesus, Rev.1:5; rulers of nations, Mat.20:25, Act.4:26 7:35; magistrates, Act.23:5, Rom.13:3; judges, Luk.12:58, Act.7:27, 35 16:19; members of the Sanhedrin, Luk.14:1 23:13, 35 24:20, Jhn.3:1 7:26, 48 12:42, Act.3:17 4:5, 8 13:27 14:5; rulers of synagogues, Mat.9:18, 23, Luk.8:41 18:18; οἱ ἄ. τ. αἰῶνος τούτου, 1Co.2:6-8; of the devil: ἄ. τῶν δαιμονίων, Mat.9:34 12:24, Mrk.3:22, Luk.11:15; ὁ ἄ. τοῦ κόσμου, Jhn.12:31 14:30 16:11; ἄ. τ. ἐξουσίας τ. ἀέρος, Eph.2:2 (MM, see word; DB, iii, 838; Ext., 99 f; DCG, ii, 419; DCG, see word Archon).† (AS)

Abbott-Smith Greek Lexicon

δυνάστης

G1413
Transliteration
dunastēs
Language
Greek
Part of speech
G:N-M
Indexed occurrences
3

Glosses

ruler, of great authority, mighty, potentate

Lexicon definition

δυνάστης, -ου, ὁ (δύναμαι), [in LXX for גִּבּוֹר, עָרִיץ, בַּיִת, etc. ;] a prince, ruler, potentate: Luk.1:52; of God (Sir.46:5, 16, 2Ma.15:3), 1Ti.6:15; of a high official (cf. δυνάσται Φαραώ, Gen.50:4), Act.8:27 (Cremer, 221).† (AS)

Abbott-Smith Greek Lexicon

ἡγεμών

G2232
Transliteration
hēgemōn
Language
Greek
Part of speech
G:N-M
Indexed occurrences
20

Glosses

ruler, governor, prince, ruler

Lexicon definition

ἡγεμών, -όνος, ὁ (ἡγέομαι) [in LXX for אַלּוּף, שַׂר, etc. ;] __1. a leader, guide. __2. a commander. __3. a governor of a province (pro­consul, proprietor, legate, or procurator; but cf. ἀνθύπατος): Mat.10:18, Mrk.13:9, Luk.21:12, 1Pe.2:14; of the Procurator of Judæa, Mat.27:2, 11 27:14-15, 21 27:27 28:14, Luk.20:20, Act.23:24, 26 23:33 24:1, 10 26:30. __4. For Heb. אַלְפֵי (LXX, χίλιαι) misread אַלֻּפֵי, leaders: Mat.2:6 (OT).† (AS)

A Greek-English Lexicon to the New Testament

Ἄρχων

G0758
Transliteration
árchōn
Language
Greek
Indexed occurrences
37

Glosses

chief (ruler), magistrate, prince, ruler

Lexicon definition

one invested with power and dignity, chief, ruler, prince, magistrate, Mat. 9.23; 20.25, et al. freq.

A Greek-English Lexicon to the New Testament

Δυνάστης

G1413
Transliteration
dynástēs
Language
Greek
Indexed occurrences
3

Glosses

of great authority, mighty, potentate

Lexicon definition

a potentate, sovereign, prince, Lu. 1.52. 1 Ti. 6.15; a person of rank and authority, a grandee, Ac. 8.27.

A Greek-English Lexicon to the New Testament

Ἡγεμών

G2232
Transliteration
hēgemṓn
Language
Greek
Indexed occurrences
20

Glosses

governor, prince, ruler

Lexicon definition

a guide; a leader; a chieftain, prince, Mat. 2.6; a Roman provincial governor, under whatever title, Mat. 27.2, et al.

Strong’s Hebrew and Greek Lexicon

κοσμοκράτωρ

G2888
Transliteration
kosmokrátōr
Language
Greek
Indexed occurrences
1

Glosses

ruler

Lexicon definition

a world-ruler, an epithet of Satan

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

נָגִיד

H5057
Transliteration
nâgîyd
Pronunciation
naw-gheed'
Language
Hebrew
Indexed occurrences
43

Glosses

leader, one in front, ruler, prince, captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.

Lexicon definition

a commander (as occupying the front), civil, military or religious

generally (abstractly, plural), honorable themes

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

קָצִין

H7101
Transliteration
qâtsîyn
Pronunciation
kaw-tseen'
Language
Hebrew
Indexed occurrences
12

Glosses

chief, ruler, captain, guide, prince, ruler. Compare H6278 (עֵת קָצִין).

Lexicon definition

a magistrate (as deciding) or other leader

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

שַׂר

H8269
Transliteration
sar
Pronunciation
sar
Language
Hebrew
Indexed occurrences
421

Glosses

chieftain, chief, ruler, official, captain, prince, captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Lexicon definition

a head person (of any rank or class)

Strong’s Hebrew and Greek Lexicon

שִׁלְטוֹן

H7984
Transliteration
shilṭôwn
Pronunciation
shil-tone'
Language
Hebrew
Indexed occurrences
2

Glosses

ruler.

Lexicon definition

{a potentate}

Strong’s Hebrew and Greek Lexicon

נָשִׂיא

H5387
Transliteration
nâsîyʼ
Pronunciation
naw-see'
Language
Hebrew
Indexed occurrences
134

Glosses

captain, chief, cloud, governor, prince, ruler, vapour.

Lexicon definition

properly, an exalted one, i.e. a king or sheik

also a rising mist

Strong’s Hebrew and Greek Lexicon

רֹאשׁ

H7218
Transliteration
rôʼsh
Pronunciation
roshe
Language
Hebrew
Indexed occurrences
599

Glosses

band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Lexicon definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Strong’s Hebrew and Greek Lexicon

רֹאשׁ

H7219
Transliteration
rôʼsh
Pronunciation
roshe
Language
Hebrew
Indexed occurrences
12

Glosses

gall, hemlock, poison, venom.

Lexicon definition

a poisonous plant, probably the poppy (from its conspicuous head)

generally poison (even of serpents)

Strong’s Hebrew and Greek Lexicon

רֹאשׁ

H7220
Transliteration
Rôʼsh
Pronunciation
roshe
Language
Hebrew
Indexed occurrences
1

Glosses

Rosh.

Lexicon definition

Rosh, the name of an Israelite and of a foreign nation

Strong’s Hebrew and Greek Lexicon

שַׂר

H8269
Transliteration
sar
Pronunciation
sar
Language
Hebrew
Indexed occurrences
421

Glosses

captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.

Lexicon definition

a head person (of any rank or class)

Strong’s Hebrew and Greek Lexicon

גִּבּוֹר

H1368
Transliteration
gibbôwr
Pronunciation
ghib-bore'
Language
Hebrew
Indexed occurrences
159

Glosses

champion, chief, [idiom] excel, giant, man, mighty (man, one), strong (man), valiant man.

Lexicon definition

powerful

by implication, warrior, tyrant

Strong’s Hebrew and Greek Lexicon

עָרִיץ

H6184
Transliteration
ʻârîyts
Pronunciation
aw-reets'
Language
Hebrew
Indexed occurrences
20

Glosses

mighty, oppressor, in great power, strong, terrible, violent.

Lexicon definition

fearful, i.e. powerful or tyrannical

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1004
Transliteration
bayith
Pronunciation
bah'-yith
Language
Hebrew
Indexed occurrences
2,047

Glosses

court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Lexicon definition

a house (in the greatest variation of applications, especially family, etc.)

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1005
Transliteration
bayith
Pronunciation
bah-yith
Language
Hebrew
Indexed occurrences
44

Glosses

house.

Lexicon definition

{a house (in the greatest variation of applications, especially family, etc.)}

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1006
Transliteration
Bayith
Pronunciation
bah'-yith
Language
Hebrew
Indexed occurrences
0

Glosses

Bajith.

Lexicon definition

Bajith, a place in Palestine

Strong’s Hebrew and Greek Lexicon

אַלּוּף

H0441
Transliteration
ʼallûwph
Pronunciation
al-loof'
Language
Hebrew
Indexed occurrences
69

Glosses

captain, duke, (chief) friend, governor, guide, ox.

Lexicon definition

familiar

a friend, also gentle

hence, a bullock (as being tame

applied, although masculine, to a cow)

and so, a chieftain (as notable, like neat cattle)

Concordance

Strong's Concordance

Ruler

Indexed occurrences: 74

Source: Strong's Concordance · View data sources

Strong's Concordance

Rulers

Indexed occurrences: 71

Source: Strong's Concordance · View data sources

All Scripture references565 references

Genesis 26

Exodus 5

Numbers 19

Deuteronomy 5

Joshua 6

Judges 13

1 Samuel 24

2 Samuel 16

1 Kings 29

2 Kings 28

1 Chronicles 51

2 Chronicles 54

Ezra 10

Nehemiah 27

Esther 13

Job 7

Psalms 16

Proverbs 12

Ecclesiastes 6

Isaiah 29

Jeremiah 58

Lamentations 4

Ezekiel 8

Daniel 32

Hosea 10

Amos 4

Micah 5

Nahum 1

Habakkuk 2

Zephaniah 2

Zechariah 1

Matthew 2

Mark 5

Luke 9

John 5

Acts 11

Romans 1

1 Corinthians 2

Ephesians 3

Colossians 2

Titus 1

Revelation 1

Topical Bible

Nave's Topical Bible

RULERS

Entry:
Nave’s Topical Bible references for RULERS.

Indexed references: 1

Scripture references:

Source: Nave's Topical Bible · View data sources

Scripture Connections

Matthew 2:6

Matthew cites Micah when identifying Bethlehem as the ruler's birthplace.

Sources

Ancient Context5 items
Related UNLEARN Content18 items

Topic

RULER

Nave’s Topical Bible references for RULER.

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Topic

RULERS

Nave’s Topical Bible references for RULERS.

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Dictionary

Captain

(1.) Heb. sar (1 Sam. 22:2; 2 Sam. 23:19). Rendered "chief," Gen. 40:2; 41:9; rendered also "prince," Dan. 1:7; "ruler," Judg. 9:30; "governor,' 1 Kings 22:26. This same Hebrew word denotes a military captain (Ex. 18:21; 2 Kings 1:9; Deut. 1:15; 1 Sam. 18:13, etc.), the "captain of the body-guard" (Gen. 37:36; 39:1; 41:10; Jer. 40:1), or, as the word may be rendered, "chief of the executioners" (marg.). The officers of the king's body-guard frequently acted as executioners. Nebuzar-adan (Jer. 39:13) and Arioch (Dan. 2:14) held this office in Babylon. The "captain of the guard" mentioned in Acts 28:16 was the Praetorian prefect, the commander of the Praetorian troops. (2.) Another word (Heb. katsin) so translated denotes sometimes a military (Josh. 10:24; Judg. 11:6, 11; Isa. 22:3 "rulers;" Dan. 11:18) and sometimes a civil command, a judge, magistrate, Arab. kady, (Isa. 1:10; 3:6; Micah 3:1, 9). (3.) It is also the rendering of a Hebrew word (shalish) meaning "a third man," or "one of three." The LXX. render in plural by tristatai; i.e., "soldiers fighting from chariots," so called because each war-chariot contained three men, one of whom acted as charioteer while the other two fought (Ex. 14:7; 15:4; 1 Kings 9:22; comp. 2 Kings 9:25). This word is used also to denote the king's body-guard (2 Kings 10:25; 1 Chr. 12:18; 2 Chr. 11:11) or aides-de-camp. (4.) The "captain of the temple" mentioned in Acts 4:1 and 5:24 was not a military officer, but superintendent of the guard of priests and Levites who kept watch in the temple by night. (Comp. "the ruler of the house of God," 1 Chr. 9:11; 2 Chr. 31:13; Neh. 11:11.) (5.) The Captain of our salvation is a name given to our Lord (Heb. 2:10), because he is the author and source of our salvation, the head of his people, whom he is conducting to glory. The "captain of the Lord's host" (Josh. 5:14, 15) is the name given to that mysterious person who manifested himself to Abraham (Gen. 12:7), and to Moses in the bush (Ex. 3:2, 6, etc.) the Angel of the covenant. (See [101]ANGEL.)

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Esh-baal

the fire of the idol, or of the ruler

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Father

A name applied (1) to any ancestor (Deut. 1:11; 1 Kings 15:11; Matt. 3:9; 23:30, etc.); and (2) as a title of respect to a chief, ruler, or elder, etc. (Judg. 17:10; 18:19; 1 Sam. 10:12; 2 Kings 2:12; Matt. 23:9, etc.). (3) The author or beginner of anything is also so called; e.g., Jabal and Jubal (Gen. 4:20, 21; comp. Job 38:28). Applied to God (Ex. 4:22; Deut. 32:6; 2 Sam. 7:14; Ps. 89:27, 28, etc.). (1.) As denoting his covenant relation to the Jews (Jer. 31:9; Isa. 63:16; 64:8; John 8:41, etc.). (2.) Believers are called God's "sons" (John 1:12; Rom. 8:16; Matt. 6:4, 8, 15, 18; 10:20, 29). They also call him "Father" (Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:4)

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Herdsman

In Egypt herdsmen were probably of the lowest caste. Some of Joseph's brethren were made rulers over Pharaoh's cattle (Gen. 47:6, 17). The Israelites were known in Egypt as "keepers of cattle;" and when they left it they took their flocks and herds with them (Ex. 12:38). Both David and Saul came from "following the herd" to occupy the throne (1 Sam. 9; 11:5; Ps. 78:70). David's herd-masters were among his chief officers of state. The daughters also of wealthy chiefs were wont to tend the flocks of the family (Gen. 29:9; Ex. 2:16). The "chief of the herdsmen" was in the time of the monarchy an officer of high rank (1 Sam. 21:7; comp. 1 Chr. 27:29). The herdsmen lived in tents (Isa. 38:12; Jer. 6:3); and there were folds for the cattle (Num. 32:16), and watch-towers for the herdsmen, that he might therefrom observe any coming danger (Micah 4:8; Nah. 3:8).

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Herodians

A Jewish political party who sympathized with (Mark 3:6; 12:13; Matt, 22:16; Luke 20:20) the Herodian rulers in their general policy of government, and in the social customs which they introduced from Rome. They were at one with the Sadducees in holding the duty of submission to Rome, and of supporting the Herods on the throne. (Comp. Mark 8:15; Matt. 16:6.)

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Hill of Evil Counsel

On the south of the Valley of Hinnom. It is so called from a tradition that the house of the high priest Caiaphas, when the rulers of the Jews resolved to put Christ to death, stood here.

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Hoshea

Salvation. (1.) The original name of the son of Nun, afterwards called Joshua (Num. 13:8, 16; Deut. 32:44). (2.) 1 Chr. 27:20. The ruler of Ephraim in David's time. (3.) The last king of Israel. He conspired against and slew his predecessor, Pekah (Isa. 7:16), but did not ascend the throne till after an interregnum of warfare of eight years (2 Kings 17:1, 2). Soon after this he submitted to Shalmaneser, the Assyrian king, who a second time invaded the land to punish Hoshea, because of his withholding tribute which he had promised to pay. A second revolt brought back the Assyrian king Sargon, who besieged Samaria, and carried the ten tribes away beyond the Euphrates, B.C. 720 (2 Kings 17:5, 6; 18:9-12). No more is heard of Hoshea. He disappeared like "foam upon the water" (Hos. 10:7; 13:11).

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Jairus

A ruler of the synagogue at Capernaum, whose only daughter Jesus restored to life (Mark 5:22; Luke 8:41). Entering into the chamber of death, accompanied by Peter and James and John and the father and mother of the maiden, he went forward to the bed whereon the corpse lay, and said, Talitha cumi, i.e., "Maid, arise," and immediately the spirit of the maiden came to her again, and she arose straightway; and "at once to strengthen that life which had come back to her, and to prove that she was indeed no ghost, but had returned to the realities of a mortal existence, he commanded to give her something to eat" (Mark 5:43).

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Judge

(Heb. shophet, pl. shophetim), properly a magistrate or ruler, rather than one who judges in the sense of trying a cause. This is the name given to those rulers who presided over the affairs of the Israelites during the interval between the death of Joshua and the accession of Saul (Judg. 2:18), a period of general anarchy and confusion. "The office of judges or regents was held during life, but it was not hereditary, neither could they appoint their successors. Their authority was limited by the law alone, and in doubtful cases they were directed to consult the divine King through the priest by Urim and Thummim (Num. 27:21). Their authority extended only over those tribes by whom they had been elected or acknowledged. There was no income attached to their office, and they bore no external marks of dignity. The only cases of direct divine appointment are those of Gideon and Samson, and the latter stood in the peculiar position of having been from before his birth ordained to begin to deliver Israel.' Deborah was called to deliver Israel, but was already a judge. Samuel was called by the Lord to be a prophet but not a judge, which ensued from the high gifts the people recognized as dwelling in him; and as to Eli, the office of judge seems to have devolved naturally or rather ex officio upon him." Of five of the judges, Tola (Judg. 10:1), Jair (3), Ibzan, Elon, and Abdon (12:8-15), we have no record at all beyond the bare fact that they were judges. Sacred history is not the history of individuals but of the kingdom of God in its onward progress. In Ex. 2:14 Moses is so styled. This fact may indicate that while for revenue purposes the "taskmasters" were over the people, they were yet, just as at a later time when under the Romans, governed by their own rulers.

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Kirjath-baal

city of Baal, or of a ruler

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Midianite

An Arabian tribe descended from Midian. They inhabited principally the desert north of the peninsula of Arabia. The peninsula of Sinai was the pasture-ground for their flocks. They were virtually the rulers of Arabia, being the dominant tribe. Like all Arabians, they were a nomad people. They early engaged in commercial pursuits. It was to one of their caravans that Joseph was sold (Gen. 37:28, 36). The next notice of them is in connection with Moses' flight from Egypt (Ex. 2:15-21). Here in Midian Moses became the servant and afterwards the son-in-law of Reuel or Jethro, the priest. After the Exodus, the Midianites were friendly to the Israelites so long as they traversed only their outlying pasture-ground on the west of the Arabah; but when, having passed the southern end of Edom, they entered into the land of Midian proper, they joined with Balak, the king of Moab, in a conspiracy against them (Num. 22:4-7). Balaam, who had been sent for to curse Israel, having utterly failed to do so, was dismissed by the king of Moab; nevertheless he still tarried among the Midianites, and induced them to enter into correspondence with the Israelites, so as to bring them into association with them in the licentious orgies connected with the worship of Baal-Peor. This crafty counsel prevailed. The Israelites took part in the heathen festival, and so brought upon themselves a curse indeed. Their apostasy brought upon them a severe punishment. A plague broke out amongst them, and more than twenty-four thousand of the people perished (Num. 25:9). But the Midianites were not to be left unpunished. A terrible vengeance was denounced against them. A thousand warriors from each tribe, under the leadership of Phinehas, went forth against them. The Midianites were utterly routed. Their cities were consumed by fire, five of their kings were put to death, and the whole nation was destroyed (Josh. 13:21, 22). Balaam also perished by the sword, receiving the "wages of his unrighteousness" (Num. 31:8; 2 Pet. 2:15). The whole of the country on the east of Jordan, now conquered by the Israelites (see [400]SIHON; [401]OG), was divided between the two tribes of Reuben and Gad and the half tribe of Manasseh. Some two hundred and fifty years after this the Midianites had regained their ancient power, and in confederation with the Amalekites and the "children of the east" they made war against their old enemies the Israelites, whom for seven years they oppressed and held in subjection. They were at length assailed by Gideon in that ever-memorable battle in the great plain of Esdraelon, and utterly destroyed (Judg. 6:1-ch. 7). Frequent allusions are afterwards made to this great victory (Ps. 83:10, 12; Isa. 9:4; 10:6). They now wholly pass away from the page of history both sacred and profane.

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Pahath-Moab

ruler of Moab

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Pekod

noble; rulers

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Sceptre

(Heb. shebet = Gr. skeptron), properly a staff or rod. As a symbol of authority, the use of the sceptre originated in the idea that the ruler was as a shepherd of his people (Gen. 49:10; Num. 24:17; Ps. 45:6; Isa. 14:5). There is no example on record of a sceptre having ever been actually handled by a Jewish king.

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Shepherd

A word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer. 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps. 23:1; 80:1; Isa. 40:11; 44:28; Jer. 25:34, 35; Nahum 3:18; John 10:11, 14; Heb. 13:20; 1 Pet. 2:25; 5:4). The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1 Sam. 17:34).", Deane's David.

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Villages

(Judg. 5:7, 11). The Hebrew word thus rendered (perazon) means habitations in the open country, unwalled villages (Deut. 3:5; 1 Sam. 6:18). Others, however, following the LXX. and the Vulgate versions, render the word "rulers."

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