Abbott-Smith Greek Lexicon
ἀνάγνωσις
- Transliteration
- anagnōsis
- Language
- Greek
- Part of speech
- G:N-F
- Indexed occurrences
- 3
Glosses
reading
SUBJECT · Complete Bible Study
In the countries of the Levant the people never read silently, but go on in a kind of singing voice, aloud. The eunuch was probably thus reading when Philip overheard him, and finding that he was reading the Scriptures, said, “Understandest thou what thou readest? This unified study connects 7 installed resource categories without replacing their source records.
MAJOR STUDY · Resource Coverage 88/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
reading
A Greek-English Lexicon to the New Testament
reading
Strong’s Hebrew and Greek Lexicon
assembly, calling, convocation, reading.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
convocation, convoking, reading, assembly, calling, convocation, reading.
Strong’s Hebrew and Greek Lexicon
reading
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 9
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 7, Chapter 15
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 15
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 16
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 11
Read ancient context →Case File
Unlock the secrets to understanding the Bible with this guide to proper interpretation. We’ll explore the foundational principles for studying Scripture and show you how to let the B…
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Torah Portions are reading sections from the Torah (the first five books of the Bible) that are read and studied each week. This cycle ensures that the Torah is read each year. We have combined the weekly Torah Portions with weekly readings from the Gospels in Chronological order, so that all four Gospels can be read each year in connection with the Torah Portions. The division of the Torah into weekly portions dates to ancient times. Each portion is assigned a specific name, usually taken from the first significant word or phrase in the text. There are 54 portions in total, covering the books of Genesis (B’reisheet), Exodus (Shemot), Leviticus (Vayikra), Numbers (Bamidbar), and Deuteronomy (Devarim). Studying the Torah Portions allows believers to connect with the rhythms of Scripture each week. By studying the Torah, Christians can uncover hidden treasures in God’s Word, see connections with the New Testament, and grow deeper in our walk with the LORD.
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Nave’s Topical Bible references for READING.
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Smoking furnace, one of the places where "David himself and his men were wont to haunt" (1 Sam. 30:30, 31). It is probably identical with Ashan (Josh. 15:42; 19:7), a Simeonite city in the Negeb, i.e., the south, belonging to Judah. The word ought, according to another reading, to be "Bor-ashan."
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Commendable, a Christian at Rome to whom Paul sent his salutation (Rom. 16:5). He is spoken of as "the first fruits of Achaia" (R.V., "of Asia", i.e., of proconsular Asia, which is probably the correct reading). As being the first convert in that region, he was peculiarly dear to the apostle. He calls him his "well beloved."
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(1.) Greek form of Jonah (Matt. 12:39, 40, 41, etc.). (2.) The father of the apostles Peter (John 21:15-17) and Andrew; but the reading should be (also in 1:42), as in the Revised Version, "John," instead of Jonas.
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Gift of Yahweh. (1.) One of the sons of Jeduthun (1 Chr. 25:3, 21). (2.) The eldest son of Shallum, of the family of Korah (1 Chr. 9:31). (3.) One who stood by Ezra while reading the law (Neh. 8:4). (4.) The son of Amos, and father of Joseph, in the genealogy of our Lord (Luke 3:25).
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The land of the newly inhabited, (2 Sam. 24:6). It is conjectured that, instead of this word, the reading should be, "the Hittites of Kadesh," the Hittite capital, on the Orontes. It was apparently some region east of the Jordan and north of Gilead.
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