SUBJECT · Complete Bible Study

Prisoner

This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

FEATURED STUDY · Resource Coverage 83/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

Open evidence trail

Study overview

Study at a glance

Subject type
Subject
Strong’s
H0616, G1198, G1202, H0615, H7628
Hebrew
אַסִּיר · ʼaççîyr
Greek
δέσμιος · desmios

Strong’s and original-language information

Abbott-Smith Greek Lexicon

δέσμιος

G1198
Transliteration
desmios
Language
Greek
Part of speech
G:N-M
Indexed occurrences
16

Glosses

prisoner, in bonds, prisoner

Lexicon definition

δέσμιος, -ον (also -α, -ον; δεσμός), [in LXX for אסר;] __1. binding. __2. bound, captive; ὁ δ., as subst., a prisoner: Mat.27:15, 16, Mrk.15:6, Act.16:25, 27 23:18 25:14, 27 28:16 (Rec.) 17, Heb.10:34 13:3; ὁ δ. τοῦ Χριστοῦ, Eph.3:1, 2Ti.1:8, Phm 1, 9; ὁ δ. ἐν κυρίῳ, Eph.4:1.† (AS)

Abbott-Smith Greek Lexicon

δεσμώτης

G1202
Transliteration
desmōtēs
Language
Greek
Part of speech
G:N-M
Indexed occurrences
2

Glosses

prisoner

Lexicon definition

δεσμώτης, -ου, ὁ [in LXX for אסר, מַסְגֵּר ;] a prisoner: Act.27:1, 42.† (AS)

Strong’s Hebrew and Greek Lexicon

אָסִיר

H0615
Transliteration
ʼâçîyr
Pronunciation
aw-sere'
Language
Hebrew
Indexed occurrences
12

Glosses

(those which are) bound, prisoner.

Lexicon definition

bound, i.e. a captive

Strong’s Hebrew and Greek Lexicon

שְׁבִי

H7628
Transliteration
shᵉbîy
Pronunciation
sheb-ee'
Language
Hebrew
Indexed occurrences
50

Glosses

captive(-ity), prisoners, [idiom] take away, that was taken.

Lexicon definition

exiled

captured

as noun, exile (abstractly or concretely and collectively)

by extension, booty

Strong’s Hebrew and Greek Lexicon

אַסִּיר

H0616
Transliteration
ʼaççîyr
Pronunciation
as-sere'
Language
Hebrew
Indexed occurrences
4

Glosses

prisoner.

Lexicon definition

{bound, i.e. a captive}

Strong’s Hebrew and Greek Lexicon

מַסְגֵּר

H4525
Transliteration
maçgêr
Pronunciation
mas-gare'
Language
Hebrew
Indexed occurrences
7

Glosses

prison, smith.

Lexicon definition

a fastener, i.e. (of a person) a smith, (of a thing) a prison

Concordance

Strong's Concordance

Prisoner

Indexed occurrences: 15

Source: Strong's Concordance · View data sources

Strong's Concordance

Prisoners

Indexed occurrences: 22

Source: Strong's Concordance · View data sources

All Scripture references52 references

Topical Bible

Nave's Topical Bible

PRISONERS

Entry:
Nave’s Topical Bible references for PRISONERS.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context2 items
Related UNLEARN Content8 items

Topic

PRISONERS

Nave’s Topical Bible references for PRISONERS.

Open content →

Dictionary

Assir

prisoner; fettered

Open content →

Dictionary

Cabins

Only in Jer. 37:16 (R.V., "cells"), arched vaults or recesses off a passage or room; cells for the closer confinement of prisoners.

Open content →

Dictionary

Cord

Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (Lam. 2:8). The "cords of sin" are the consequences or fruits of sin (Prov. 5:22). A "threefold cord" is a symbol of union (Eccl. 4:12). The "cords of a man" (Hos. 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."

Open content →

Dictionary

Festus, Porcius

The successor of Felix (A.D. 60) as procurator of Judea (Acts 24:27). A few weeks after he had entered on his office the case of Paul, then a prisoner at Caesarea, was reported to him. The "next day," after he had gone down to Caesarea, he heard Paul defend himself in the presence of Herod Agrippa II. and his sister Bernice, and not finding in him anything worthy of death or of bonds, would have set him free had he not appealed unto Caesar (Acts 25:11, 12). In consequence of this appeal Paul was sent to Rome. Festus, after being in office less than two years, died in Judea. (See [209]AGRIPPA.)

Open content →

Dictionary

Libertine

Found only Acts 6:9, one who once had been a slave, but who had been set at liberty, or the child of such a person. In this case the name probably denotes those descendants of Jews who had been carried captives to Rome as prisoners of war by Pompey and other Roman generals in the Syrian wars, and had afterwards been liberated. In A.D. 19 these manumitted Jews were banished from Rome. Many of them found their way to Jerusalem, and there established a synagogue.

Open content →

Dictionary

Prison

The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, "Joseph's master, took him, and put him into the prison, a place where the king's prisoners were bound" (Gen. 39:20-23). The Heb. word here used (sohar) means properly a round tower or fortress. It seems to have been a part of Potiphar's house, a place in which state prisoners were kept. The Mosaic law made no provision for imprisonment as a punishment. In the wilderness two persons were "put in ward" (Lev. 24:12; Num. 15:34), but it was only till the mind of God concerning them should be ascertained. Prisons and prisoners are mentioned in the book of Psalms (69:33; 79:11; 142:7). Samson was confined in a Philistine prison (Judg. 16:21, 25). In the subsequent history of Israel frequent references are made to prisons (1 Kings 22:27; 2 Kings 17:4; 25:27, 29; 2 Chr. 16:10; Isa. 42:7; Jer. 32:2). Prisons seem to have been common in New Testament times (Matt. 11:2; 25:36, 43). The apostles were put into the "common prison" at the instance of the Jewish council (Acts 5:18, 23; 8:3); and at Philippi Paul and Silas were thrust into the "inner prison" (16:24; comp. 4:3; 12:4, 5).

Open content →

Dictionary

Timothy, Second Epistle to

Was probably written a year or so after the first, and from Rome, where Paul was for a second time a prisoner, and was sent to Timothy by the hands of Tychicus. In it he entreats Timothy to come to him before winter, and to bring Mark with him (comp. Phil. 2:22). He was anticipating that "the time of his departure was at hand" (2 Tim. 4:6), and he exhorts his "son Timothy" to all diligence and steadfastness, and to patience under persecution (1:6-15), and to a faithful discharge of all the duties of his office (4:1-5), with all the solemnity of one who was about to appear before the Judge of quick and dead.

Open content →

Save your study

Sign in to bookmark this study or add notes.

↑ Top