Soul / Nephesh
Nephesh is a broad Hebrew term that can mean: • living being • life • person • self • throat • appetite It should not automatically be defined as an immortal, immaterial entity living inside the body.
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MAJOR STUDY · Resource Coverage 81/100
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Study overview
Grafted biblical context
Nephesh is a broad Hebrew term that can mean: • living being • life • person • self • throat • appetite It should not automatically be defined as an immortal, immaterial entity living inside the body.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
body, self, height, elevation, [phrase] highest places, himself.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
bone, strength, self, bone, strong, top.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
soul, living being, life, self, person, desire, appetite, emotion, passion, any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
bone, substance, self, body, bone, [idiom] life, (self-) same, strength, [idiom] very.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Strong's Concordance
Indexed occurrences: 10
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for SELF-AFFLICTION.
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Nave’s Topical Bible references for SELF-CONDEMNATION.
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Nave’s Topical Bible references for SELF-CONFIDENCE.
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Nave’s Topical Bible references for SELF-CONTROL.
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Nave’s Topical Bible references for SELF-DECEPTION.
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Nave’s Topical Bible references for SELF-DEFENSE.
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Nave’s Topical Bible references for SELF-DELUSION.
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Nave’s Topical Bible references for SELF-DENIAL.
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Nave’s Topical Bible references for SELF-EXALTATION.
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Nave’s Topical Bible references for SELF-EXAMINATION.
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Nave’s Topical Bible references for SELF-EXISTENT.
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Nave’s Topical Bible references for SELF-INCRIMINATION.
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Nave’s Topical Bible references for SELF-INDULGENCE.
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Nave’s Topical Bible references for SELF-RIGHTEOUSNESS.
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Nave’s Topical Bible references for SELF-WILL.
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Nave’s Topical Bible references for SELF.
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The ashes of a red heifer burned entire (Num. 19:5) when sprinkled on the unclean made them ceremonially clean (Heb. 9:13). To cover the head with ashes was a token of self-abhorrence and humiliation (2 Sam. 13:19; Esther 4:3; Jer. 6:26, etc.). To feed on ashes (Isa. 44:20), means to seek that which will prove to be vain and unsatisfactory, and hence it denotes the unsatisfactory nature of idol-worship. (Comp. Hos. 12:1).
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Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (Lam. 2:8). The "cords of sin" are the consequences or fruits of sin (Prov. 5:22). A "threefold cord" is a symbol of union (Eccl. 4:12). The "cords of a man" (Hos. 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."
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