Strong’s Hebrew and Greek Lexicon
ἀνήρ
- Transliteration
- anḗr
- Language
- Greek
- Indexed occurrences
- 216
Glosses
fellow, husband, man, sir
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Study overview
Strong’s Hebrew and Greek Lexicon
fellow, husband, man, sir
Hebrew lexical coverage
The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 111
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 20
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 19
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 19
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Antiquities Book 2, Chapter 4
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Antiquities Book 3, Chapter 11
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Antiquities Book 4, Chapter 8
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Antiquities Book 5, Chapter 2
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Antiquities Book 5, Chapter 8
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Antiquities Book 5, Chapter 10
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Antiquities Book 5, Chapter 11
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Antiquities Book 6, Chapter 13
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Antiquities Book 7, Chapter 7
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Antiquities Book 8, Chapter 11
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Antiquities Book 9, Chapter 4
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Antiquities Book 9, Chapter 7
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Antiquities Book 13, Chapter 16
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Antiquities Book 15, Chapter 7
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Antiquities Book 15, Chapter 11
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Antiquities Book 16, Chapter 7
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Antiquities Book 17, Chapter 1
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Antiquities Book 17, Chapter 4
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Antiquities Book 17, Chapter 13
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What does the Bible really say about being a godly husband? In this episode, we dig into Scripture to uncover the timeless truths that every man of God needs to hear — from sacrifici…
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Nave’s Topical Bible references for HUSBAND.
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(1.) The father of James the Less, the apostle and writer of the epistle (Matt. 10:3; Mark 3:18; Luke 6:15; Acts 1:13), and the husband of Mary (John 19:25). The Hebrew form of this name is Cleopas, or Clopas (q.v.). (2.) The father of Levi, or Matthew (Mark 2:14).
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Daughter of the oath, or of seven, called also Bath-shu'a (1 Chr. 3:5), was the daughter of Eliam (2 Sam. 11:3) or Ammiel (1 Chr. 3:5), and wife of Uriah the Hittite. David committed adultery with her (2 Sam. 11:4, 5; Ps. 51:1). The child born in adultery died (2 Sam. 12:15-19). After her husband was slain (11:15) she was married to David (11:27), and became the mother of Solomon (12:24; 1 Kings 1:11; 2:13). She took a prominent part in securing the succession of Solomon to the throne (1 Kings 1:11, 16-21).
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(Matt. 14:3-11; Mark 6:17-28; Luke 3:19), the daughter of Aristobulus and Bernice. While residing at Rome with her husband Herod Philip I. and her daughter, Herod Antipas fell in with her during one of his journeys to that city. She consented to leave her husband and become his wife. Some time after, Herod met John the Baptist, who boldly declared the marriage to be unlawful. For this he was "cast into prison," in the castle probably of Machaerus (q.v.), and was there subsequently beheaded.
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I.e., the "house-band," connecting and keeping together the whole family. A man when betrothed was esteemed from that time a husband (Matt. 1:16, 20; Luke 2:5). A recently married man was exempt from going to war for "one year" (Deut. 20:7; 24:5).
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The name of the offering the husband was to bring when he charged his wife with adultery (Num. 5:11-15).
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From Latin levir, "a husband's brother," the name of an ancient custom ordained by Moses, by which, when an Israelite died without issue, his surviving brother was required to marry the widow, so as to continue his brother's family through the son that might be born of that marriage (Gen. 38:8; Deut. 25:5-10; comp. Ruth 3; 4:10). Its object was "to raise up seed to the departed brother."
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(Cant. 4:8-12; Hos. 4:13, 14) may denote either husband or wife, but in the Scriptures it denotes only the latter.
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