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This unified study connects 6 installed resource categories without replacing their source records.

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  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: topics
  • Historical Reference: concordance
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

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Study overview

Study at a glance

Subject type
Subject
Strong’s
G3614, H0168, H7725, G2398, G3624
Hebrew
אֹהֶל · ʼôhel
Greek
οἰκία · oikia

Strong’s and original-language information

Abbott-Smith Greek Lexicon

οἰκία

G3614
Transliteration
oikia
Language
Greek
Part of speech
G:N-F
Indexed occurrences
93

Glosses

home, home, house(-hold)

Lexicon definition

οἰκία, -ας, ἡ (οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;] a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2. Metaphorical, __(a) of the body as the dwelling of the soul: 2Co.5:1; __(b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47; __(with) of the inmates of the dwelling, the household: Mat.12:25; with genitive of person(s), Jhn.4:53, 1Co.16:15 SYN.: οἶκος, which in Attic law denoted the whole estate, οἰκία, the dwelling only. In cl. poets οἶκος has also the latter sense, but not in prose, except in metaphorically usage, where it signifies both property and household. The foregoing distinction is not, however, consistently maintained in late Greek; cf. MM, ii, xvii, and see Thayer, see word οἰκία (AS)

A Greek-English Lexicon to the New Testament

Οἰκία

G3614
Transliteration
oikía
Language
Greek
Indexed occurrences
93

Glosses

home, house(-hold)

Lexicon definition

a house, dwelling, abode, Mat. 2.11; 7.24, 27, et al.; trop. the abode of the soul, the body, 2 Co. 5.1; meton. a household, family, Mat. 10.13; 12.25; meton. goods, property, means, Mat. 23.13. et al.: whence

Strong’s Hebrew and Greek Lexicon

אֹהֶל

H0168
Transliteration
ʼôhel
Pronunciation
o'-hel
Language
Hebrew
Indexed occurrences
345

Glosses

covering, (dwelling) (place), home, tabernacle, tent.

Lexicon definition

a tent (as clearly conspicuous from a distance)

Strong’s Hebrew and Greek Lexicon

שׁוּב

H7725
Transliteration
shûwb
Pronunciation
shoob
Language
Hebrew
Indexed occurrences
1,057

Glosses

((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.

Lexicon definition

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point)

generally to retreat

often adverbial, again

Strong’s Hebrew and Greek Lexicon

ἴδιος

G2398
Transliteration
ídios
Language
Greek
Indexed occurrences
114

Glosses

X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own)

Lexicon definition

pertaining to self, i.e. one's own

by implication, private or separate

Strong’s Hebrew and Greek Lexicon

οἶκος

G3624
Transliteration
oîkos
Language
Greek
Indexed occurrences
112

Glosses

home, house(-hold), temple

Lexicon definition

a dwelling (more or less extensive, literal or figurative)

by implication, a family (more or less related, literally or figuratively)

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1004
Transliteration
bayith
Pronunciation
bah'-yith
Language
Hebrew
Indexed occurrences
2,047

Glosses

court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Lexicon definition

a house (in the greatest variation of applications, especially family, etc.)

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1005
Transliteration
bayith
Pronunciation
bah-yith
Language
Hebrew
Indexed occurrences
44

Glosses

house.

Lexicon definition

{a house (in the greatest variation of applications, especially family, etc.)}

Strong’s Hebrew and Greek Lexicon

בַּיִת

H1006
Transliteration
Bayith
Pronunciation
bah'-yith
Language
Hebrew
Indexed occurrences
0

Glosses

Bajith.

Lexicon definition

Bajith, a place in Palestine

Concordance

Strong's Concordance

Home

Indexed occurrences: 168

Source: Strong's Concordance · View data sources

Strong's Concordance

Homes

Indexed occurrences: 32

Source: Strong's Concordance · View data sources

All Scripture references213 references

Genesis 6

Exodus 4

Leviticus 1

Numbers 5

Deuteronomy 8

Joshua 6

Judges 10

Ruth 7

1 Samuel 15

2 Samuel 13

1 Kings 16

2 Kings 5

1 Chronicles 2

2 Chronicles 8

Nehemiah 4

Esther 2

Job 11

Psalms 11

Proverbs 7

Ecclesiastes 1

Isaiah 3

Jeremiah 4

Ezekiel 3

Hosea 1

Micah 2

Haggai 1

Matthew 7

Mark 11

Luke 17

John 6

Acts 11

1 Corinthians 3

2 Corinthians 2

Topical Bible

Nave's Topical Bible

HOME

Entry:
Nave’s Topical Bible references for HOME.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context20 items

Josephus Antiquities Whiston

How Abram Fought With The Assyrians, And Overcame Them, And Saved The Sodomite Prisoners, And Took From The Assyrians The Prey They Had Gotten.

Antiquities Book 1, Chapter 10

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Josephus Antiquities Whiston

Concerning Jacob's Flight Into Mesopotamia, By Reason Of The Fear He Was In Of His Brother.

Antiquities Book 1, Chapter 19

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Josephus Antiquities Whiston

How Joseph When He Was Become Famous In Egypt, Had His Brethren In Subjection.

Antiquities Book 2, Chapter 6

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Josephus Antiquities Whiston

Concerning Balaam The Prophet And What Kind Of Man He Was.

Antiquities Book 4, Chapter 6

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Josephus Antiquities Whiston

The Polity Settled By Moses; And How He Disappeared From Among Mankind.

Antiquities Book 4, Chapter 8

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Josephus Antiquities Whiston

How Joshua, The Commander Of The Hebrews, Made War With The Canaanites, And Overcame Them, And Destroyed Them, And Divided Their Land By Lot To The Tribes Of Israel.

Antiquities Book 5, Chapter 1

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Josephus Antiquities Whiston

How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.

Antiquities Book 5, Chapter 2

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Josephus Antiquities Whiston

The Appointment Of A King Over The Israelites, Whose Name Was Saul; And This By The Command Of God.

Antiquities Book 6, Chapter 4

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Josephus Antiquities Whiston

How The Philistines Made Another Expedition Against The Hebrews And Were Beaten.

Antiquities Book 6, Chapter 6

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Josephus Antiquities Whiston

Saul's War With The Amalekites, And Conquest Of Them.

Antiquities Book 6, Chapter 7

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Josephus Antiquities Whiston

How David, When He Had Twice The Opportunity Of Killing Saul Did Not Kill Him. Also Concerning The Death Of Samuel And Nabal.

Antiquities Book 6, Chapter 13

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Josephus Antiquities Whiston

How David Fell In Love With Bathsheba, And Slew Her Husband Uriah, For Which He Is Reproved By Nathan.

Antiquities Book 7, Chapter 7

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Josephus Antiquities Whiston

How David, When He Had Recovered His Kingdom, Was Reconciled To Shimei, And To Ziba; And Showed A Great Affection To Barzillai; And How, Upon The Rise Of A Sedition, He Made Amasa Captain Of His Host, In Order To Pursue Seba; Which Amasa Was Slain By Joab.

Antiquities Book 7, Chapter 11

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Josephus Antiquities Whiston

How Solomon Removed The Ark Into The Temple How He Made Supplication To God, And Offered Public Sacrifices To Him.

Antiquities Book 8, Chapter 4

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Josephus Antiquities Whiston

How Ahab When He Had Taken Jezebel To Wife Became More Wicked Than All The Kings That Had Been Before Him; Of The Actions Of The Prophet Elijah, And What Befell Naboth.

Antiquities Book 8, Chapter 13

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Josephus Antiquities Whiston

Concerning Jehoshaphat The King Of Jerusalem And How Ahab Made An Expedition Against The Syrians And Was Assisted Therein By Jehoshaphat, But Was Himself Overcome In Battle And Perished Therein.

Antiquities Book 8, Chapter 15

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Josephus Antiquities Whiston

How Upon The Death Of Jotham, Ahaz Reigned In His Stead; Against Whom Rezin, King Of Syria And Pekah King Of Israel, Made War; And How Tiglath-Pileser, King Of Assyria Came To The Assistance Of Ahaz, And Laid Syria Waste And Removing The Damascenes Into Media Placed Other Nations In Their Room.

Antiquities Book 9, Chapter 12

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Josephus Antiquities Whiston

How Sennacherib Made An Expedition Against Hezekiah; What Threatenings Rabshakeh Made To Hezekiah When Sennacherib Was Gone Against The Egyptians; How Isaiah The Prophet Encouraged Him; How Sennacherib Having Failed Of Success In Egypt, Returned Thence To Jerusalem; And How Upon His Finding His Army Destroyed, He Returned Home; And What Befell Him A Little Afterward.

Antiquities Book 10, Chapter 1

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Josephus Antiquities Whiston

Concerning Esther And Mordecai And Haman; And How In The Reign Of Artaxerxes The Whole Nation Of The Jews Was In Danger Of Perishing.

Antiquities Book 11, Chapter 6

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Josephus Antiquities Whiston

How Antiochus Made A League With Ptolemy And How Onias Provoked Ptolemy Euergetes To Anger; And How Joseph Brought All Things Right Again, And Entered Into Friendship With Him; And What Other Things Were Done By Joseph, And His Son Hyrcanus.

Antiquities Book 12, Chapter 4

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Related UNLEARN Content8 items

Case File

Biblical Headship: God's Design for Men to Lead in Love | Let's Talk Biblical

What does it mean for a man to be the head of his home? Is biblical headship about control, or something else altogether? In this episode, we uncover the powerful and often misundersto…

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Topic

HOME

Nave’s Topical Bible references for HOME.

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Dictionary

Canaanites

The descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain of Lebanon to the very edge of the Mediterranean Sea, occupying all the land which later became Palestine, also to the north-west as far as the mountain chain of Taurus. This group was very numerous, and broken up into a great many peoples, as we can judge from the list of nations (Gen. 10), the sons of Canaan.'" Six different tribes are mentioned in Ex. 3:8, 17; 23:23; 33:2; 34:11. In Ex. 13:5 the "Perizzites" are omitted. The "Girgashites" are mentioned in addition to the foregoing in Deut. 7:1; Josh. 3:10. The "Canaanites," as distinguished from the Amalekites, the Anakim, and the Rephaim, were "dwellers in the lowlands" (Num. 13:29), the great plains and valleys, the richest and most important parts of Palestine. Tyre and Sidon, their famous cities, were the centres of great commercial activity; and hence the name "Canaanite" came to signify a "trader" or "merchant" (Job 41:6; Prov. 31:24, lit. "Canaanites;" comp. Zeph. 1:11; Ezek. 17:4). The name "Canaanite" is also sometimes used to designate the non-Israelite inhabitants of the land in general (Gen. 12:6; Num. 21:3; Judg. 1:10). The Israelites, when they were led to the Promised Land, were commanded utterly to destroy the descendants of Canaan then possessing it (Ex. 23:23; Num. 33:52, 53; Deut. 20:16, 17). This was to be done "by little and little," lest the beasts of the field should increase (Ex. 23:29; Deut. 7:22, 23). The history of these wars of conquest is given in the Book of Joshua. The extermination of these tribes, however, was never fully carried out. Jerusalem was not taken till the time of David (2 Sam. 5:6, 7). In the days of Solomon bond-service was exacted from the fragments of the tribes still remaining in the land (1 Kings 9:20, 21). Even after the return from captivity survivors of five of the Canaanitish tribes were still found in the land. In the Tell-el-Amarna tablets Canaan is found under the forms of Kinakhna and Kinakhkhi. Under the name of Kanana the Canaanites appear on Egyptian monuments, wearing a coat of mail and helmet, and distinguished by the use of spear and javelin and the battle-axe. They were called Phoenicians by the Greeks and Poeni by the Romans. By race the Canaanites were Semitic. They were famous as merchants and seamen, as well as for their artistic skill. The chief object of their worship was the sun-god, who was addressed by the general name of Baal, "lord." Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, "lords."

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Dictionary

Darda

home of knowledge

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Dictionary

Greek

Found only in the New Testament, where a distinction is observed between "Greek" and "Grecian" (q.v.). The former is (1) a Greek by race (Acts 16:1-3; 18:17; Rom. 1:14), or (2) a Gentile as opposed to a Jew (Rom. 2:9, 10). The latter, meaning properly "one who speaks Greek," is a foreign Jew opposed to a home Jew who dwelt in Palestine. The word "Grecians" in Acts 11:20 should be "Greeks," denoting the heathen Greeks of that city, as rendered in the Revised Version according to the reading of the best manuscripts ("Hellenes").

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Dictionary

Heart

According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. "Heart" and "soul" are often used interchangeably (Deut. 6:5; 26:16; comp. Matt. 22:37; Mark 12:30, 33), but this is not generally the case. The heart is the "home of the personal life," and hence a man is designated, according to his heart, wise (1 Kings 3:12, etc.), pure (Ps. 24:4; Matt. 5:8, etc.), upright and righteous (Gen. 20:5, 6; Ps. 11:2; 78:72), pious and good (Luke 8:15), etc. In these and such passages the word "soul" could not be substituted for "heart." The heart is also the seat of the conscience (Rom. 2:15). It is naturally wicked (Gen. 8:21), and hence it contaminates the whole life and character (Matt. 12:34; 15:18; comp. Eccl. 8:11; Ps. 73:7). Hence the heart must be changed, regenerated (Ezek. 36:26; 11:19; Ps. 51:10-14), before a man can willingly obey God. The process of salvation begins in the heart by the believing reception of the testimony of God, while the rejection of that testimony hardens the heart (Ps. 95:8; Prov. 28:14; 2 Chr. 36:13). "Hardness of heart evidences itself by light views of sin; partial acknowledgment and confession of it; pride and conceit; ingratitude; unconcern about the word and ordinances of God; inattention to divine providences; stifling convictions of conscience; shunning reproof; presumption, and general ignorance of divine things."

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Shilonite

Ahijah the prophet, whose home was in Shiloh, is so designated (1 Kings 11:29; 15:29). The plural form occurs (1 Chr. 9:5), denoting the descendants of Shelah, Judah's youngest son.

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Timnath-serah

Remaining portion, the city of Joshua in the hill country of Ephraim, the same as Timnath-heres (Josh. 19:50; 24:30). "Of all sites I have seen," says Lieut. Col. Conder, "none is so striking as that of Joshua's home, surrounded as it is with deep valleys and wild, rugged hills." Opposite the town is a hill, on the northern side of which there are many excavated sepulchres. Among these is the supposed tomb of Joshua, which is said to be "the most striking monument in the country." It is a "square chamber with five excavations in three of its sides, the central one forming a passage leading into a second chamber beyond. A great number of lamp-niches cover the walls of the porch, upwards of two hundred, arranged in vertical rows. A single cavity with a niche for a lamp has been thought to be the resting-place of the warrior-chief of Israel." The modern Kefr Haris, 10 miles south-west of Shechem.

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