SUBJECT · Complete Bible Study
(Judg. 5:7, 11). This unified study connects 6 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 86/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
village, village of the Ammonites, village. Compare H3715 (כְּפִיר).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
village, village of the Ammonites, Chefarhaamonai.
Abbott-Smith Greek Lexicon
village, town, village
Abbott-Smith Greek Lexicon
village, town
A Greek-English Lexicon to the New Testament
town, village
A Greek-English Lexicon to the New Testament
town
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
settled abode, settlement, village, Hazerim.
Strong’s Hebrew and Greek Lexicon
village.
Strong’s Hebrew and Greek Lexicon
village.
Strong’s Hebrew and Greek Lexicon
village.
Strong’s Hebrew and Greek Lexicon
apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Strong’s Hebrew and Greek Lexicon
bath.
Strong’s Hebrew and Greek Lexicon
bath.
Strong’s Hebrew and Greek Lexicon
court, tower, village.
Strong’s Hebrew and Greek Lexicon
Ai (from margin), city, court (from margin), town.
Strong’s Hebrew and Greek Lexicon
Ir.
Strong’s Hebrew and Greek Lexicon
watcher.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 20
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 95
Source: Strong's Concordance · View data sources
Josephus Antiquities Whiston
Antiquities Book 6, Chapter 1
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Antiquities Book 7, Chapter 9
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Antiquities Book 12, Chapter 7
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Antiquities Book 12, Chapter 10
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Antiquities Book 12, Chapter 11
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Antiquities Book 14, Chapter 15
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Antiquities Book 17, Chapter 2
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Antiquities Book 17, Chapter 10
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Antiquities Book 17, Chapter 13
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Antiquities Book 18, Chapter 2
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Antiquities Book 18, Chapter 4
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Antiquities Book 18, Chapter 9
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Antiquities Book 20, Chapter 6
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(Judg. 11:33, R.V.; A. V., "plain of the vineyards"), a village of the Ammonites, whither Jephthah pursued their forces.
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Protected by Yahweh, the name of a town in the tribe of Benjamin between Nob and Hazor (Neh. 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem.
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Having a courtyard, or Baal's village, the place on the borders of Ephraim and Benjamin where Absalom held the feast of sheep-shearing when Amnon was assassinated (2 Sam. 13:23). Probably it is the same with Hazor (Neh. 11:33), now Tell' Asur, 5 miles north-east of Bethel.
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The Bashan of the villages of Jair, the general name given to Argob by Jair, the son of Manasseh (Deut. 3:14), containing sixty cities with walls and brazen gates (Josh. 13:30; 1 Kings 4:13). (See [50]ARGOB.)
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House of response, one of the fenced cities of Naphtali (Josh. 19:38). It is perhaps identical with the modern village Ainata, 6 miles west of Kedesh.
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House of the unripe fig, a village on the Mount of Olives, on the road from Jerusalem to Jericho (Matt. 21:1; Mark 11:1; Luke 19:29), and very close to Bethany. It was the limit of a Sabbath-day's journey from Jerusalem, i.e., 2,000 cubits. It has been identified with the modern Kefr-et-Tur.
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Strength; confidence, a place on the border of Judah, on the side of Mount Jearim (Josh. 15:10); probably identified with the modern village of Kesla, on the western mountains of Judah.
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This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, "the daughters of Zion" (Isa. 3:16), "daughters of the Philistines" (2 Sam. 1:20). (3.) Small towns and villages lying around a city are its "daughters," as related to the metropolis or mother city. Tyre is in this sense called the daughter of Sidon (Isa. 23:12). (4.) The people of Jerusalem are spoken of as "the daughters of Zion" (Isa. 37:22). (5.) The daughters of a tree are its boughs (Gen. 49:22). (6.) The "daughters of music" (Eccl. 12:4) are singing women.
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There were in Palestine (1) cities, (2) unwalled villages, and (3) villages with castles or towers (1 Chr. 27:25). Cities, so called, had walls, and were thus fenced. The fortifications consisted of one or two walls, on which were towers or parapets at regular intervals (2 Chr. 32:5; Jer. 31:38). Around ancient Jerusalem were three walls, on one of which were ninety towers, on the second fourteen, and on the third sixty. The tower of Hananeel, near the north-east corner of the city wall, is frequently referred to (Neh. 3:1; 12:39; Zech. 14:10). The gateways of such cities were also fortified (Neh. 2:8; 3:3, 6; Judg. 16:2, 3; 1 Sam. 23:7). The Hebrews found many fenced cities when they entered the Promised Land (Num. 13:28; 32:17, 34-42; Josh. 11:12, 13; Judg. 1:27-33), and we may estimate the strength of some of these cities from the fact that they were long held in possession by the Canaanites. The Jebusites, e.g., were enabled to hold possession of Jerusalem till the time of David (2 Sam. 5:6, 7; 1 Chr. 11:5). Several of the kings of Israel and Judah distinguished themselves as fortifiers or "builders" of cities.
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(Heb. sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Gen. 29:2; 31:4; 34:7), or tillage (Gen. 37:7; 47:24). It is also applied to woodland (Ps. 132:6) or mountain top (Judg. 9:32, 36; 2 Sam. 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Gen. 33:19; 36:35). Unwalled villages or scattered houses are spoken of as "in the fields" (Deut. 28:3, 16; Lev. 25:31; Mark 6:36, 56). The "open field" is a place remote from a house (Gen. 4:8; Lev. 14:7, 53; 17:5). Cultivated land of any extent was called a field (Gen. 23:13, 17; 41:8; Lev. 27:16; Ruth 4:5; Neh. 12:29).
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Called dag by the Hebrews, a word denoting great fecundity (Gen. 9:2; Num. 11:22; Jonah 2:1, 10). No fish is mentioned by name either in the Old or in the New Testament. Fish abounded in the Mediterranean and in the lakes of the Jordan, so that the Hebrews were no doubt acquainted with many species. Two of the villages on the shores of the Sea of Galilee derived their names from their fisheries, Bethsaida (the "house of fish") on the east and on the west. There is probably no other sheet of water in the world of equal dimensions that contains such a variety and profusion of fish. About thirty-seven different kinds have been found. Some of the fishes are of a European type, such as the roach, the barbel, and the blenny; others are markedly African and tropical, such as the eel-like silurus. There was a regular fish-market apparently in Jerusalem (2 Chr. 33:14; Neh. 3:3; 12:39; Zeph. 1:10), as there was a fish-gate which was probably contiguous to it. Sidon is the oldest fishing establishment known in history.
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Wine-press of the well, a town of Lower Galilee, about 5 miles from Nazareth; the birthplace of Jonah (2 Kings 14:25); the same as Gittah-hepher (Josh. 19:13). It has been identified with the modern el-Meshed, a village on the top of a rocky hill. Here the supposed tomb of Jonah, Neby Yunas, is still pointed out.
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the villages that enlighten
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Village of fountains, a place on the north-east frontier of Palestine (Num. 34:9, 10). Some have identified it with Ayan ed-Dara in the heart of the central chain of Anti-Libanus. More probably, however, it has been identified with Kuryetein, about 60 miles east-north-east of Damascus. (Comp. Ezek. 47:17; 48:1.)
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Village of fortune, a city on the south border of Judah (Josh. 15:27), midway between the Mediterranean and the Dead Sea.
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middle village; preparation
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Villages, probably the name of the temporary villages in which the nomad Avites resided (Deut. 2:23).
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villages; palaces
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Fat; i.e., "fertile", (Ezek. 27: 18 only), a place whence wine was brought to the great market of Tyre. It has been usually identified with the modern Aleppo, called Haleb by the native Arabs, but is more probably to be found in one of the villages in the Wady Helbon, which is celebrated for its grapes, on the east slope of Anti-Lebanon, north of the river Barada (Abana).
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Double city, a town of Naphali, assigned to the Gershonite Levites, and one of the cities of refuge (Josh. 21:32). It was probably near the north-western shore of the Sea of Tiberias, identical with the ruined village el-Katanah.
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dwelling in villages
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those who dwell in villages
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Or Shaal'bim, a place of foxes, a town of the tribe of Dan (Josh. 19:42; Judg. 1:35). It was one of the chief towns from which Solomon drew his supplies (1 Kings 4:9). It is probably the modern village of Selbit, 3 miles north of Ajalon.
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Watch-post, an ancient city of the Canaanites; with its villages, allotted to Zebulun (Josh. 19:15); now probably Semunieh, on the northern edge of the plain of Esdraelon, 5 miles west of Nazareth.
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Mentioned only Luke 13:4. The place here spoken of is the village now called Silwan, or Kefr Silwan, on the east of the valley of Kidron, and to the north-east of the pool. It stands on the west slope of the Mount of Olives. As illustrative of the movement of small bands of Canaanites from place to place, and the intermingling of Canaanites and Israelites even in small towns in earlier times, M.C. Ganneau records the following curious fact: "Among the inhabitants of the village (of Siloam) there are a hundred or so domiciled for the most part in the lower quarter, and forming a group apart from the rest, called Dhiabrye, i.e., men of Dhiban. It appears that at some remote period a colony from the capital of king Mesha (Dibon-Moab) crossed the Jordan and fixed itself at the gates of Jerusalem at Silwan. The memory of this migration is still preserved; and I am assured by the people themselves that many of their number are installed in other villages round Jerusalem" (quoted by Henderson, Palestine).
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(Judg. 5:7, 11). The Hebrew word thus rendered (perazon) means habitations in the open country, unwalled villages (Deut. 3:5; 1 Sam. 6:18). Others, however, following the LXX. and the Vulgate versions, render the word "rulers."
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Cities were surrounded by walls, as distinguished from "unwalled villages" (Ezek. 38:11; Lev. 25:29-34). They were made thick and strong (Num. 13:28; Deut. 3:5). Among the Jews walls were built of stone, some of those in the temple being of great size (1 Kings 6:7; 7:9-12; 20:30; Mark 13:1, 2). The term is used metaphorically of security and safety (Isa. 26:1; 60:18; Rev. 21:12-20). (See [661]FENCE.)
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The Hebrew word rendered "inhabitants" in Josh. 17:7, but probably rather the name of the village Yeshepheh, probably Yassuf, 8 miles south of Shechem.
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Wanderings; the unloading of tents, so called probably from the fact of nomads in tents encamping amid the cities and villages of that region, a place in the north-west of Lake Merom, near Kedesh, in Naphtali. Here Sisera was slain by Jael, "the wife of Heber the Kenite," who had pitched his tent in the "plain [R.V., 'as far as the oak'] of Zaanaim" (Judg. 4:11). It has been, however, suggested by some that, following the LXX. and the Talmud, the letter b, which in Hebrew means "in," should be taken as a part of the word following, and the phrase would then be "unto the oak of Bitzanaim," a place which has been identified with the ruins of Bessum, about half-way between Tiberias and Mount Tabor.
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