Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
קִרְיָה
- Transliteration
- qiryâh
- Pronunciation
- kir-yaw'
- Language
- Hebrew
- Indexed occurrences
- 30
Glosses
town, city, city.
Lexicon definition
a city
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
town, city, city.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
town, city, city.
Strong’s Hebrew and Greek Lexicon
apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village.
Strong’s Hebrew and Greek Lexicon
Ai (from margin), city, court (from margin), town.
Strong’s Hebrew and Greek Lexicon
[phrase] mason, side, town, [idiom] very, wall.
Strong’s Hebrew and Greek Lexicon
town, village
Strong’s Hebrew and Greek Lexicon
town
Strong's Concordance
Indexed occurrences: 76
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 50
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for TOWN CLERK.
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Nave’s Topical Bible references for TOWN.
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Protected by Yahweh, the name of a town in the tribe of Benjamin between Nob and Hazor (Neh. 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem.
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I.e., "the market of Appius" (Acts 28:15, R.V.), a town on the road, the "Appian Way," from Rome to Brundusium. It was 43 miles from Rome. Here Paul was met by some Roman Christians on his way to the capital. It was natural that they should halt here and wait for him, because from this place there were two ways by which travellers might journey to Rome.
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A name given to Abi-albon, or, as elsewhere called, Abiel, one of David's warriors (2 Sam. 23:31; 1 Chr. 11:32), probably as being an inhabitant of Arabah (Josh. 15:61), a town in the wilderness of Judah.
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House of the desert, one of the six cities of Judah, situated in the sunk valley of the Jordan and Dead Sea (Josh. 18:22). In Josh. 15:61 it is said to have been "in the wilderness." It was afterwards included in the towns of Benjamin. It is called Arabah (Josh. 18:18).
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House of wastes, or deserts, a town near Abel-shittim, east of Jordan, in the desert of Moab, where the Israelites encamped not long before crossing the Jordan (Num. 33:49; A.V., "Bethjesimoth"). It was within the territory of Sihon, king of the Amorites (Josh. 12:3).
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(R.V. Micah 1:10), house of dust. The Authorized Version reads "in the house of Aphrah." This is probably the name of a town in the Shephelah, or "low country," between Joppa and Gaza.
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House of apples, a town of Judah, now Tuffuh, 5 miles west of Hebron (Josh. 15:53).
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House of rock, a town in the mountains of Judah (Josh. 15:58), about 4 miles to the north of Hebron. It was built by Rehoboam for the defence of his kingdom (2 Chr. 11:7). It stood near the modern ed-Dirweh. Its ruins are still seen on a hill which bears the name of Beit-Sur, and which commands the road from Beer-sheba and Hebron to Jerusalem from the south.
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Deceitful, a town where Shelah, the son of Judah, was born (Gen. 38:5). Probably the same as Achzib (q.v.).
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Lyre, the singular form of the word (Deut. 3:17; Josh. 19:35), which is also used in the plural form, Chinneroth, the name of a fenced city which stood near the shore of the lake of Galilee, a little to the south of Tiberias. The town seems to have given its name to a district, as appears from 1 Kings 15:20, where the plural form of the word is used. The Sea of Chinnereth (Num. 34:11; Josh. 13:27), or of Chinneroth (Josh. 12: 3), was the "lake of Gennesaret" or "sea of Tiberias" (Deut. 3:17; Josh. 11:2). Chinnereth was probably an ancient Canaanitish name adopted by the Israelites into their language.
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This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, "the daughters of Zion" (Isa. 3:16), "daughters of the Philistines" (2 Sam. 1:20). (3.) Small towns and villages lying around a city are its "daughters," as related to the metropolis or mother city. Tyre is in this sense called the daughter of Sidon (Isa. 23:12). (4.) The people of Jerusalem are spoken of as "the daughters of Zion" (Isa. 37:22). (5.) The daughters of a tree are its boughs (Gen. 49:22). (6.) The "daughters of music" (Eccl. 12:4) are singing women.
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Silence, (comp. Ps. 94:17), the fourth son of Ishmael; also the tribe descended from him; and hence also the region in Arabia which they inhabited (Gen. 25:14; 1 Chr. 1:30). There was also a town of this name in Judah (Josh. 15:52), which has been identified with ed-Domeh, about 10 miles southwest of Hebron. The place mentioned in the "burden" of the prophet Isaiah (21:11) is Edom or Idumea.
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Fountain of the kid, place in the wilderness of Judah (Josh. 15:62), on the western shore of the Dead Sea (Ezek. 47:10), and nearly equidistant from both extremities. To the wilderness near this town David fled for fear of Saul (Josh. 15:62; 1 Sam. 23:29). It was at first called Hazezon-tamar (Gen. 14:7), a city of the Amorites. The vineyards of Engedi were celebrated in Solomon's time (Cant. 1:4). It is the modern Ain Jidy. The "fountain" from which it derives its name rises on the mountain side about 600 feet above the sea, and in its rapid descent spreads luxuriance all around it. Along its banks the osher grows abundantly. That shrub is thus described by Porter: "The stem is stout, measuring sometimes nearly a foot in diameter, and the plant grows to the height of 15 feet or more. It has a grayish bark and long oval leaves, which when broken off discharge a milky fluid. The fruit resembles an apple, and hangs in clusters of two or three. When ripe it is of a rich yellow colour, but on being pressed it explodes like a puff-ball. It is chiefly filled with air...This is the so-called apple of Sodom.'" Through Samaria, etc. (See [187]APPLE.)
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(1.) Heb. hishalon i.e., "invention" (as in Eccl. 7:29) contrivances indicating ingenuity. In 2 Chr. 26:15 it refers to inventions for the purpose of propelling missiles from the walls of a town, such as stones (the Roman balista) and arrows (the catapulta). (2.) Heb. mechi kobollo, i.e., the beating of that which is in front a battering-ram (Ezek. 26:9), the use of which was common among the Egyptians and the Assyrians. Such an engine is mentioned in the reign of David (2 Sam. 20:15).
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(John 11: 54), a town to which our Lord retired with his disciples after he had raised Lazarus, and when the priests were conspiring against him. It lay in the wild, uncultivated hill-country to the north-east of Jerusalem, betwen the central towns and the Jordan valley.
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(LXX., "Orech"), length, or Moon-town, one of the cities of Nimrod's kingdom in the plain of Shinar (Gen. 10:10); the Orchoe of the Greeks and Romans. It was probably the city of the Archevites, who were transplanted to Samaria by Asnapper (Ezra 4:9). It lay on the left bank of the Euphrates, about 120 miles south-east of Babylon, and is now represented by the mounds and ruins of Warka. It appears to have been the necropolis of the Assyrian kings, as the whole region is strewed with bricks and the remains of coffins. "Standing on the summit of the principal edifice, called the Buwarizza, a tower 200 feet square in the centre of the ruins, the beholder is struck with astonishment at the enormous accumulation of mounds and ancient relics at his feet. An irregular circle, nearly 6 miles in circumference, is defined by the traces of an earthen rampart, in some places 40 feet high."
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A harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea (Acts 27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul's advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (9-12). The result was that, after a stormy voyage, the vessel was finally wrecked on the coast of Malta (27:40-44).
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Almost every kind of combustible matter was used for fuel, such as the withered stalks of herbs (Matt. 6:30), thorns (Ps. 58:9; Eccl. 7:6), animal excrements (Ezek. 4:12-15; 15:4, 6; 21:32). Wood or charcoal is much used still in all the towns of Syria and Egypt. It is largely brought from the region of Hebron to Jerusalem. (See [223]COAL.)
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Wine-press of the well, a town of Lower Galilee, about 5 miles from Nazareth; the birthplace of Jonah (2 Kings 14:25); the same as Gittah-hepher (Josh. 19:13). It has been identified with the modern el-Meshed, a village on the top of a rocky hill. Here the supposed tomb of Jonah, Neby Yunas, is still pointed out.
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A name derived from "Golan" (q.v.), one of the cities of refuge in the territory of Manasseh (Josh. 20:8; 21:27; Deut. 4:43). This was one of the provinces ruled by Herod Antipas. It lay to the east of the Lake of Galilee, and included among its towns Bethsaida-Julias (Mark 8:22) and Seleucia.
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The fortress; a fortified place, a town in the plain (shephelah) of Judah (Josh. 15:36). This is a very common Canaanite and Phoenician name. It is the feminine form of Geder (12:13); the plural form is Gederoth (15:41). This place has by some been identified with Jedireh, a ruin 9 miles from Lydda, toward Eleutheropolis, and 4 miles north of Sur'ah (Zorah), in the valley of Elah.
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A wall. (1.) A city in the mountains or hill country of Judah (Josh. 15:58), identified with Jedar, between Jerusalem and Hebron. (2.) 1 Chr. 4:39, the Gederah of Josh. 15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks (Gen. 20:1, 14, 15; 26:1, 6, 14). (3.) A town apparently in Benjamin (1 Chr. 12:7), the same probably as Geder (Josh. 12:13).
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New, one of the towns in the extreme south of Judah (Josh. 15:25).
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Smoothness, a town of Asher, on the east border (Josh. 19:25; 21:31); called also Hukok (1 Chr. 6:75).
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A town on the east of Jordan, on the top of one of the green hills of Gilead, within the limits of the half tribe of Manasseh, and in full view of Beth-shan. It is first mentioned in connection with the vengeance taken on its inhabitants because they had refused to come up to Mizpeh to take part with Israel against the tribe of Benjamin (Judg. 21:8-14). After the battles at Gibeah, that tribe was almost extinguished, only six hundred men remaining. An expedition went against Jabesh-Gilead, the whole of whose inhabitants were put to the sword, except four hundred maidens, whom they brought as prisoners and sent to "proclaim peace" to the Benjamites who had fled to the crag Rimmon. These captives were given to them as wives, that the tribe might be saved from extinction (Judg. 21). This city was afterwards taken by Nahash, king of the Ammonites, but was delivered by Saul, the newly-elected king of Israel. In gratitude for this deliverance, forty years after this, the men of Jabesh-Gilead took down the bodies of Saul and of his three sons from the walls of Beth-shan, and after burning them, buried the bones under a tree near the city (1 Sam. 31:11-13). David thanked them for this act of piety (2 Sam. 2:4-6), and afterwards transferred the remains to the royal sepulchre (21:14). It is identified with the ruins of ed-Deir, about 6 miles south of Pella, on the north of the Wady Yabis.
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God scatters. (1.) A town of Issachar (Josh. 19:18), where the kings of Israel often resided (1 Kings 18:45; 21:1; 2 Kings 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against the house of Ahab (2 Kings 9:14-37; 10:1-11). It has been identified with the modern Zerin, on the most western point of the range of Gilboa, reaching down into the great and fertile valley of Jezreel, to which it gave its name. (2.) A town in Judah (Josh. 15:56), to the south-east of Hebron. Ahinoam, one of David's wives, probably belonged to this place (1 Sam. 27:3). (3.) A symbolical name given by Hosea to his oldest son (Hos. 1:4), in token of a great slaughter predicted by him, like that which had formerly taken place in the plain of Esdraelon (comp. Hos. 1:4, 5).
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Double city, a town of Naphali, assigned to the Gershonite Levites, and one of the cities of refuge (Josh. 21:32). It was probably near the north-western shore of the Sea of Tiberias, identical with the ruined village el-Katanah.
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(Josh. 19:15), a town of Asher, has been identified with Kana el Jelil. (See [336]CANA.)
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Built fortress, a city and fortress of Moab, the modern Kerak, a small town on the brow of a steep hill about 6 miles from Rabbath-Moab and 10 miles from the Dead Sea; called also Kir-haresh, Kir-hareseth, Kir-heres (Isa. 16:7, 11; Jer. 48:31, 36). After the death of Ahab, Mesha, king of Moab (see [341]MOABITE STONE), threw off allegiance to the king of Israel, and fought successfully for the independence of his kingdom. After this Jehoram, king of Israel, in seeking to regain his supremacy over Moab, entered into an alliance with Jehoshaphat, king of Judah, and with the king of Edom. The three kings led their armies against Mesha, who was driven back to seek refuge in Kir-haraseth. The Moabites were driven to despair. Mesha then took his eldest son, who would have reigned in his stead, and offered him as a burnt-offering on the wall of the fortress in the sight of the allied armies. "There was great indignation against Israel: and they departed from him, and returned to their own land." The invaders evacuated the land of Moab, and Mesha achieved the independence of his country (2 Kings 3:20-27).
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No pasture, (2 Sam. 17:27), a town in Gilead not far from Mahanaim, north of the Jabbok (9:4, 5). It is probably identical with Debir (Josh. 13:26).
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A wolf, a province in the south-west of Asia Minor, opposite the island of Rhodes. It forms part of the region now called Tekeh. It was a province of the Roman empire when visited by Paul (Acts 21:1; 27:5). Two of its towns are mentioned, Patara (21:1, 2) and Myra (27:5).
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Ibid., a Moabite town threatened with the sword of the Babylonians (Jer. 48:2).
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Ibid., a town in Benjamin, not far from Jerusalem, towards the north (Isa. 10:31). The same Hebrew word occurs in Isa. 25:10, where it is rendered "dunghill." This verse has, however, been interpreted as meaning "that Moab will be trodden down by Yahweh as teben [broken straw] is trodden to fragments on the threshing-floors of Madmenah."
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Something hidden, a town of Benjamin (Ezra 2:27), east of Bethel and south of Migron, on the road to Jerusalem (Isa. 10:28). It lay on the line of march of an invading army from the north, on the north side of the steep and precipitous Wady es-Suweinit ("valley of the little thorn-tree" or "the acacia"), and now bears the name of Mukhmas. This wady is called "the passage of Michmash" (1 Sam. 13:23). Immediately facing Mukhmas, on the opposite side of the ravine, is the modern representative of Geba, and behind this again are Ramah and Gibeah. This was the scene of a great battle fought between the army of Saul and the Philistines, who were utterly routed and pursued for some 16 miles towards Philistia as far as the valley of Aijalon. "The freedom of Benjamin secured at Michmash led through long years of conflict to the freedom of all its kindred tribes." The power of Benjamin and its king now steadily increased. A new spirit and a new hope were now at work in Israel. (See [399]SAUL.)
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Tower of fortune, a town in the plains of Judah, probably the modern el-Mejdel, a little to the north-east of Ascalon (Josh. 15:37).
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(Miletum, 2 Tim. 4:20), a seaport town and the ancient capital of Ionia, about 36 miles south of Ephesus. On his voyage from Greece to Syria, Paul touched at this port, and delivered that noble and pathetic address to the elders ("presbyters," ver. 28) of Ephesus recorded in Acts 20:15-35. The site of Miletus is now some 10 miles from the coast. (See EPHESIANS, EPISTLE [403]TO.)
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Height, a town of Moab, or simply, the height=the citadel, some fortress so called; or perhaps a general name for the highlands of Moab, as some think (Jer. 48:1). In Isa. 25:12, the word is rendered "high fort."
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Boyish, juvenile, a town in Ephraim between Bethel and Jericho (1 Chr. 7:28).
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Girl, a town on the boundary between Ephraim and Benjamin (Josh. 16:7), not far probably from Jericho, to the north (1 Chr. 7:28).
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Cavern, a town on the boundary of Naphtali (Josh. 19:33). It has with probability, been identified with Seiyadeh, nearly 2 miles east of Bessum, a ruin half way between Tiberias and Mount Tabor.
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Distillation; dropping, a town in Judah, in the neighbourhood, probably, of Bethlehem (Neh. 7:26; 1 Chr. 2:54). Two of David's guards were Netophathites (1 Chr. 27:13, 15). It has been identified with the ruins of Metoba, or Um Toba, to the north-east of Bethlehem.
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Heb. tannur, (Hos. 7:4). In towns there appear to have been public ovens. There was a street in Jerusalem (Jer. 37:21) called "bakers' street" (the only case in which the name of a street in Jerusalem is preserved). The words "tower of the furnaces" (Neh. 3:11; 12:38) is more properly "tower of the ovens" (Heb. tannurim). These resemble the ovens in use among ourselves. There were other private ovens of different kinds. Some were like large jars made of earthenware or copper, which were heated inside with wood (1 Kings 17:12; Isa. 44:15; Jer. 7:18) or grass (Matt. 6:30), and when the fire had burned out, small pieces of dough were placed inside or spread in thin layers on the outside, and were thus baked. (See [455]FURNACE.) Pits were also formed for the same purposes, and lined with cement. These were used after the same manner. Heated stones, or sand heated by a fire heaped over it, and also flat irons pans, all served as ovens for the preparation of bread. (See Gen. 18:6; 1 Kings 19:6.)
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One who farmed the taxes (e.g., Zacchaeus, Luke 19:2) to be levied from a town or district, and thus undertook to pay to the supreme government a certain amount. In order to collect the taxes, the publicans employed subordinates (5:27; 15:1; 18:10), who, for their own ends, were often guilty of extortion and peculation. In New Testament times these taxes were paid to the Romans, and hence were regarded by the Jews as a very heavy burden, and hence also the collectors of taxes, who were frequently Jews, were hated, and were usually spoken of in very opprobrious terms. Jesus was accused of being a "friend of publicans and sinners" (Luke 7:34).
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(Heb. Ramath-negeb). The Heb. negeb is the general designation for south or south-west of Judah. This was one of the towns of Simeon (Josh. 19:8). It is the same as "south Ramoth" (1 Sam. 30:27; R.V., "Ramoth of the south"). Its site is doubtful. Some have thought it another name for Baalath-beer.
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Or Shaal'bim, a place of foxes, a town of the tribe of Dan (Josh. 19:42; Judg. 1:35). It was one of the chief towns from which Solomon drew his supplies (1 Kings 4:9). It is probably the modern village of Selbit, 3 miles north of Ajalon.
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Aqueducts, a town in the south of Judah (Josh. 15:32); called also Sharuhen and Shaaraim (19:6).
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The street called "Straight" at Damascus (Acts 9:11) is "a long broad street, running from east to west, about a mile in length, and forming the principal thoroughfare in the city." In Oriental towns streets are usually narrow and irregular and filthy (Ps. 18:42; Isa. 10:6). "It is remarkable," says Porter, "that all the important cities of Palestine and Syria Samaria, Caesarea, Gerasa, Bozrah, Damascus, Palmyra, had their straight streets' running through the centre of the city, and lined with stately rows of columns. The most perfect now remaining are those of Palmyra and Gerasa, where long ranges of the columns still stand.", Through Samaria, etc.
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The immediate vicinity of a city or town (Num. 35:3, 7; Ezek. 45:2). In 2 Kings 23:11 the Hebrew word there used (parvarim) occurs nowhere else. The Revised Version renders it "precincts." The singular form of this Hebrew word (parvar) is supposed by some to be the same as Parbar (q.v.), which occurs twice in 1 Chr. 26:18.
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Pitching of tents; fastening down, a town of Judah, about 12 miles south of Jerusalem, and visible from the city. From this place Joab procured a "wise woman," who pretended to be in great affliction, and skilfully made her case known to David. Her address to the king was in the form of an apologue, similar to that of Nathan (2 Sam. 12:1-6). The object of Joab was, by the intervention of this woman, to induce David to bring back Absalom to Jerusalem (2 Sam. 14:2, 4, 9). This was also the birth-place of the prophet Amos (1:1). It is now the village of Teku'a, on the top of a hill among ruins, 5 miles south of Bethlehem, and close to Beth-haccerem ("Herod's mountain").
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Productive, a town of Simeon, in the south of Judah (1 Chr. 4:29).
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Store cities which the Israelites built for the Egyptians (Ex. 1:11). (See [640]PITHOM.) Towns in which the treasures of the kings of Judah were kept were so designated (1 Chr. 27:25).
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A town on the western coast of Asia Minor, where Paul "tarried" when on his way from Assos to Miletus, on his third missionary journey (Acts 20:15).
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The splendour of the dawn, a city "in the mount of the valley" (Josh. 13:19). It is identified with the ruins of Zara, near the mouth of the Wady Zerka Main, on the eastern shore of the Dead Sea, some 3 miles south of the Callirrhoe. Of this town but little remains. "A few broken basaltic columns and pieces of wall about 200 yards back from the shore, and a ruined fort rather nearer the sea, about the middle of the coast line of the plain, are all that are left" (Tristram's Land of Moab).
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The designation of one of the Phoenician tribes (Gen. 10:18) who inhabited the town of Sumra, at the western base of the Lebanon range. In the Amarna tablets (B.C. 1400) Zemar, or Zumur, was one of the most important of the Phoenician cities, but it afterwards almost disappears from history.
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