Hawk

(Heb. netz, a word expressive of strong and rapid flight, and hence appropriate to the hawk). It is an unclean bird (Lev. 11:16; Deut. 14:15). It is common in Syria and surrounding countries. The Hebrew word includes various species of Falconidae, with special reference perhaps to the kestrel (Falco tinnunculus), the hobby (Hypotriorchis subbuteo), and the lesser kestrel (Tin, Cenchris). The kestrel remains all the year in Palestine, but some ten or twelve other species are all migrants from the south. Of those summer visitors to Palestine special mention may be made of the Falco sacer and the Falco lanarius. (See [261]NIGHT-HAWK.)

נץ, from the root נצה, _to fly_, because of the rapidity and length of flight for which this bird is remarkable, Lev. xi, 16; Deut. xiv, 15; Job xxxix, 26. _Naz_ is used generically by the Arabian writers to signify both falcon and hawk; and the term is given in both these senses by Meninski. There can be little doubt that such is the real meaning of the Hebrew word, and that it imports various species of the falcon family, as jer-falcon, goshawk, and sparrow-hawk. As this is a bird of prey, cruel in its temper, and gross in its manners, it was forbidden as food, and all others of its kind, in the Mosaic ritual. The Greeks consecrated the hawk to Apollo; and among the Egyptians no animal was held in so high veneration as the ibis and the hawk. Most of the species of hawk, we are told; are birds of passage. The hawk, therefore, is produced, in Job xxxix, 26, as a specimen of that astonishing instinct which teaches birds of passage to know their times and seasons, when to migrate out of one country into another for the benefit of food, or a warmer climate, or both. The common translation does not give the full force of the passage: “Doth the hawk fly by thy wisdom?” The real meaning is, “Doth she know, through thy skill or wisdom, the precise period for taking flight, or migrating and stretching her wings toward a southern or warmer climate?” The passage is well rendered by Sandys:-- “Doth the wild haggard tower into the sky, And to the south by thy direction fly?” Her migration is not conducted by the wisdom and prudence of man, but by the superintending and upholding providence of the only wise God.