Hagarene

Or Hagarite. (1.) One of David's mighty men (1 Chr. 11:38), the son of a foreigner. (2.) Used of Jaziz (1 Chr. 27:31), who was over David's flocks. "A Hagarite had charge of David's flocks, and an Ishmaelite of his herds, because the animals were pastured in districts where these nomadic people were accustomed to feed their cattle." (3.) In the reign of Saul a great war was waged between the trans-Jordanic tribes and the Hagarites (1 Chr. 5), who were overcome in battle. A great booty was captured by the two tribes and a half, and they took possession of the land of the Hagarites. Subsequently the "Hagarenes," still residing in the land on the east of Jordan, entered into a conspiracy against Israel (comp. Ps. 83:6). They are distinguished from the Ishmaelites.

the descendants of Ishmael: called also Ishmaelites and Saracens, or Arabians, from their country. Their name, Saracens, is not derived, as some have thought, from Sarah, Abraham’s wife, but from the Hebrew _sarak_, which signifies “to rob” or “to steal;” because they mostly carry on the trade of thieving: or from Sahara, the desert; Saracens, inhabitants of the desert. But some writers think Hagarene imports _south_, conformably to the Arabic; hence Hagar, that is, the southern woman; and Mount Sinai is called Hagar, that is, the southern mountain, Gal. iv, 25. But there seems also to have been a particular tribe who bore this name more exclusively, as the Hagarenes are sometimes mentioned in Scripture distinct from the Ishmaelites, Psalm lxxxiii, 6; 1 Chron. v, 19. HAGGAI was one of the Jews who returned with Zerubbabel to Jerusalem in consequence of the edict of Cyrus; and it is believed that he was born during the captivity, and that he was of the sacerdotal race. His prophecy consists of four distinct revelations, all which took place in the second year of Darius, king of Persia, B. C. 520. The prophet reproves the people for their delay in building the temple of God, and represents the unfruitful seasons which they had experienced as a divine punishment for this neglect. He exhorts them to proceed in the important work; and by way of encouragement predicts, that the glory of the second temple, however inferior in external magnificence, shall exceed that of the first; which was accomplished by its being honoured with the presence of the Saviour of mankind. He farther urges the completion of the temple by promises of divine favour, and under the type of Zerubbabel he is supposed by some to foretel the great revolutions which shall precede the second advent of Christ. The style of Haggai is in general plain and simple; but in some passages it rises to a considerable degree of sublimity.