SUBJECT · Complete Bible Study

Ishmaelite

The descendants of Ishmael, the son of Abraham by Hagar, his Egyptian bond-maid. Ishmael was born B. This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H3459
Hebrew
יִשְׁמְעֵאלִי · Yishmâʻêʼlîy

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

יִשְׁמָעֵאלִי

H3459
Transliteration
Yishmâʻêʼlîy
Pronunciation
yish-maw-ay-lee'
Language
Hebrew
Indexed occurrences
8

Glosses

Ishmaelite.

Lexicon definition

a Jishmaelite or descendant of Jishmael

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

A Biblical and Theological Dictionary

ISHMAELITES

the descendants of Ishmael, the son of Abraham by Hagar, his Egyptian bond-maid. Ishmael was born B. C. 1910, and his name, founded on a circumstance which afforded relief to his mother, when she was wandering from her master’s house toward Egypt, her native country, is derived from the Hebrew ישמעאל, formed of שמע, _to hear_, and אל, _God_, and denoting, “the Lord hath hearkened.” The heavenly messenger who appeared to Hagar in the wilderness, and instructed her by what name to call her future son, predicted also that he and his posterity would prove fierce and warlike, engaged in repeated hostilities, and yet able to maintain their independence. Hagar, deriving encouragement from this circumstance, returned to the house of Abraham, and was soon delivered of her promised son. The father regarded Ishmael as the heir of his wealth, till Sarah had the promise of her son Isaac. After the birth of Isaac, Abraham was persuaded by his wife to dismiss Hagar and her son; and the patriarch probably provided for their subsistence in some distant situation, where they could not encroach on the patrimony of Isaac. Having wandered for some time in the wilderness of Beersheba, they proceeded farther to the wilderness of Paran, which bordered on Arabia; and here Ishmael arrived at maturity, and became an expert archer, or a hunter and warrior. In process of time his mother procured for him a wife out of Egypt, by whom he had twelve sons, who eventually established themselves as the heads of so many distinct Arabian tribes. Accordingly, the descendants of Ishmael are mentioned in history under the general name of Arabians and Ishmaelites. Of Ishmael’s personal history, we merely learn from the sacred writings, that he joined with his brother Isaac in paying the last tribute of respect to the remains of their father; and that he died at the age of a hundred and thirty-seven years, B. C. 1773, Gen. xxv, 9, 18. His descendants, according to the Scripture account, spread themselves “from Havilah to Shur, that is, before Egypt, as thou goest toward Assyria.” From this brief statement, we may conjecture how far their territory extended; for Havilah, according to the generality of writers, was situated near the confluence of the Tigris and Euphrates, and Shur, on the isthmus which separates Arabia from Egypt, now called the Isthmus of Suez. From thence we may well imagine, that they spread themselves on both sides so far as to have taken possession of the greatest part of Arabia; and, indeed, Josephus does not scruple to style their progenitor the founder of the Arabian nation. See ARABIA.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Ishmaelite

Indexed occurrences: 3

Source: Strong's Concordance · View data sources

Strong's Concordance

Ishmaelites

Indexed occurrences: 6

Source: Strong's Concordance · View data sources

All Scripture references16 references

Topical Bible

Sources

Related UNLEARN Content4 items

Topic

ISHMAELITES

Nave’s Topical Bible references for ISHMAELITES.

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Dictionary

Hagarene

Or Hagarite. (1.) One of David's mighty men (1 Chr. 11:38), the son of a foreigner. (2.) Used of Jaziz (1 Chr. 27:31), who was over David's flocks. "A Hagarite had charge of David's flocks, and an Ishmaelite of his herds, because the animals were pastured in districts where these nomadic people were accustomed to feed their cattle." (3.) In the reign of Saul a great war was waged between the trans-Jordanic tribes and the Hagarites (1 Chr. 5), who were overcome in battle. A great booty was captured by the two tribes and a half, and they took possession of the land of the Hagarites. Subsequently the "Hagarenes," still residing in the land on the east of Jordan, entered into a conspiracy against Israel (comp. Ps. 83:6). They are distinguished from the Ishmaelites.

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Dictionary

Ishmeelites

(Gen. 37:28; 39:1, A.V.) should be "Ishmaelites," as in the Revised Version.

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Dictionary

Robbery

Practised by the Ishmaelites (Gen. 16:12), the Chaldeans and Sabeans (Job 1:15, 17), and the men of Shechem (Judg. 9:25. See also 1 Sam. 27:6-10; 30; Hos. 4:2; 6:9). Robbers infested Judea in our Lord's time (Luke 10:30; John 18:40; Acts 5:36, 37; 21:38; 2 Cor. 11:26). The words of the Authorized Version, "counted it not robbery to be equal," etc. (Phil. 2:6, 7), are better rendered in the Revised Version, "counted it not a prize to be on an equality," etc., i.e., "did not look upon equality with God as a prize which must not slip from his grasp" = "did not cling with avidity to the prerogatives of his divine majesty; did not ambitiously display his equality with God." "Robbers of churches" should be rendered, as in the Revised Version, "of temples." In the temple at Ephesus there was a great treasure-chamber, and as all that was laid up there was under the guardianship of the goddess Diana, to steal from such a place would be sacrilege (Acts 19:37).

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