Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
עִוֵּר
- Transliteration
- ʻivvêr
- Pronunciation
- iv-vare'
- Language
- Hebrew
- Indexed occurrences
- 26
Glosses
blind, blind (men, people).
SUBJECT · Complete Bible Study
Blind beggars are frequently mentioned (Matt. 9:27; This unified study connects 6 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
blind, blind (men, people).
Abbott-Smith Greek Lexicon
blind
A Greek-English Lexicon to the New Testament
blind
Strong’s Hebrew and Greek Lexicon
blind, put out. See also H5895 (עַיִר).
Strong’s Hebrew and Greek Lexicon
[idiom] any ways, blind, dissembler, hide (self), secret (thing).
Strong’s Hebrew and Greek Lexicon
blind, harden
Strong’s Hebrew and Greek Lexicon
blind
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
make blind, blind, blind, put out. See also H5895 (עַיִר).
Strong’s Hebrew and Greek Lexicon
blind
Strong’s Hebrew and Greek Lexicon
blind (men, people).
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 77
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 3
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for BLIND.
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Son of Timaeus, one of the two blind beggars of Jericho (Mark 10:46; Matt. 20:30). His blindness was miraculously cured on the ground of his faith.
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Blind beggars are frequently mentioned (Matt. 9:27; 12:22; 20:30; John 5:3). The blind are to be treated with compassion (Lev. 19:14; Deut. 27:18). Blindness was sometimes a punishment for disobedience (1 Sam. 11:2; Jer. 39:7), sometimes the effect of old age (Gen. 27:1; 1 Kings 14:4; 1 Sam. 4:15). Conquerors sometimes blinded their captives (2 Kings 25:7; 1 Sam. 11:2). Blindness denotes ignorance as to spiritual things (Isa. 6:10; 42:18, 19; Matt. 15:14; Eph. 4:18). The opening of the eyes of the blind is peculiar to the Messiah (Isa. 29:18). Elymas was smitten with blindness at Paul's word (Acts 13:11).
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None to be taken; "for the gift maketh open eyes blind, and perverteth the cause of the righteous" (Ex. 23:8, literally rendered).
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This word is used in its proper sense in Deut. 28:34, John 10:20, 1 Cor. 14:23. It also denotes a reckless state of mind arising from various causes, as over-study (Eccl. 1:17; 2:12), blind rage (Luke 6:11), or a depraved temper (Eccl. 7:25; 9:3; 2 Pet. 2:16). David feigned madness (1 Sam. 21:13) at Gath because he "was sore afraid of Achish."
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Sent or sending. Here a notable miracle was wrought by our Lord in giving sight to the blind (John 9:7-11). It has been identified with the Birket Silwan in the lower Tyropoeon valley, to the south-east of the hill of Zion. The water which flows into this pool intermittingly by a subterranean channel springs from the "Fountain of the Virgin" (q.v.). The length of this channel, which has several windings, is 1,750 feet, though the direct distance is only 1,100 feet. The pool is 53 feet in length from north to south, 18 feet wide, and 19 deep. The water passes from it by a channel cut in the rock into the gardens below. (See [590]EN-ROGEL.) Many years ago (1880) a youth, while wading up the conduit by which the water enters the pool, accidentally discovered an inscription cut in the rock, on the eastern side, about 19 feet from the pool. This is the oldest extant Hebrew record of the kind. It has with great care been deciphered by scholars, and has been found to be an account of the manner in which the tunnel was constructed. Its whole length is said to be "twelve hundred cubits;" and the inscription further notes that the workmen, like the excavators of the Mont Cenis Tunnel, excavated from both ends, meeting in the middle. Some have argued that the inscription was cut in the time of Solomon; others, with more probability, refer it to the reign of Hezekiah. A more ancient tunnel was discovered in 1889 some 20 feet below the ground. It is of smaller dimensions, but more direct in its course. It is to this tunnel that Isaiah (8:6) probably refers. The Siloam inscription above referred to was surreptitiously cut from the wall of the tunnel in 1891 and broken into fragments. These were, however, recovered by the efforts of the British Consul at Jerusalem, and have been restored to their original place.
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Defiled, the father of blind Bartimaeus (Mark 10:46).
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