Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
יְרִיחוֹ
- Transliteration
- Yᵉrîychôw
- Pronunciation
- yer-ee-kho'
- Language
- Hebrew
- Indexed occurrences
- 57
Glosses
Jericho, Jericho.
PLACE · Complete Bible Study
His moon; his month; Jericho is rendered in the installed Bible Names resource as “his moon; his month; his sweet smell.” This unified study connects 8 installed resource categories without replacing their source records.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Jericho, Jericho.
Abbott-Smith Greek Lexicon
Jericho
Strong’s Hebrew and Greek Lexicon
Jericho.
Strong’s Hebrew and Greek Lexicon
Jericho
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 64
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 19
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 5, Chapter 1
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Antiquities Book 5, Chapter 4
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Antiquities Book 5, Chapter 11
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Antiquities Book 14, Chapter 15
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Antiquities Book 14, Chapter 16
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Antiquities Book 15, Chapter 11
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Antiquities Book 16, Chapter 5
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Antiquities Book 17, Chapter 6
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Antiquities Book 17, Chapter 8
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Antiquities Book 17, Chapter 10
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Antiquities Book 17, Chapter 13
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Nave’s Topical Bible references for JERICHO.
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Son of Timaeus, one of the two blind beggars of Jericho (Mark 10:46; Matt. 20:30). His blindness was miraculously cured on the ground of his faith.
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House of the unripe fig, a village on the Mount of Olives, on the road from Jerusalem to Jericho (Matt. 21:1; Mark 11:1; Luke 19:29), and very close to Bethany. It was the limit of a Sabbath-day's journey from Jerusalem, i.e., 2,000 cubits. It has been identified with the modern Kefr-et-Tur.
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A designation of Hiel (q.v.), who rebuilt Jericho and experienced the curse pronounced long before (1 Kings 16:34).
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his moon; his month; his sweet smell
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Boyish, juvenile, a town in Ephraim between Bethel and Jericho (1 Chr. 7:28).
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Girl, a town on the boundary between Ephraim and Benjamin (Josh. 16:7), not far probably from Jericho, to the north (1 Chr. 7:28).
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The name given to Jericho (q.v.), Deut. 34:3; Judg. 1:16; 3:13.
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A mountain some 1,200 feet high, about 7 miles north-west of Jericho, the traditional scene of our Lord's temptation (Matt. 4:8).
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Woody district; shaggy, a place among the mountains of Ephraim, bordering on Benjamin, to which Ehud fled after he had assassinated Eglon at Jericho (Judg. 3:26, 27).
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More properly sycomore (Heb. shikmoth and shikmim, Gr. sycomoros), a tree which in its general character resembles the fig-tree, while its leaves resemble those of the mulberry; hence it is called the fig-mulberry (Ficus sycomorus). At Jericho, Zacchaeus climbed a sycomore-tree to see Jesus as he passed by (Luke 19:4). This tree was easily destroyed by frost (Ps. 78:47), and therefore it is found mostly in the "vale" (1 Kings 10:27; 2 Chr. 1:15: in both passages the R.V. has properly "lowland"), i.e., the "low country," the shephelah, where the climate is mild. Amos (7:14) refers to its fruit, which is of an inferior character; so also probably Jeremiah (24:2). It is to be distinguished from our sycamore (the Acer pseudo-platanus), which is a species of maple often called a plane-tree.
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The Israelites had to take possession of the Promised Land by conquest. They had to engage in a long and bloody war before the Canaanitish tribes were finally subdued. Except in the case of Jericho and Ai, the war did not become aggressive till after the death of Joshua. Till then the attack was always first made by the Canaanites. Now the measure of the iniquity of the Canaanites was full, and Israel was employed by God to sweep them away from off the face of the earth. In entering on this new stage of the war, the tribe of Judah, according to divine direction, took the lead. In the days of Saul and David the people of Israel engaged in many wars with the nations around, and after the division of the kingdom into two they often warred with each other. They had to defend themselves also against the inroads of the Egyptians, the Assyrians, and the Babylonians. The whole history of Israel from first to last presents but few periods of peace. The Christian life is represented as a warfare, and the Christian graces are also represented under the figure of pieces of armour (Eph. 6:11-17; 1 Thess. 5:8; 2 Tim. 2:3, 4). The final blessedness of believers is attained as the fruit of victory (Rev. 3:21).
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Properly only an opening in a house for the admission of light and air, covered with lattice-work, which might be opened or closed (2 Kings 1:2; Acts 20:9). The spies in Jericho and Paul at Damascus were let down from the windows of houses abutting on the town wall (Josh. 2:15; 2 Cor. 11:33). The clouds are metaphorically called the "windows of heaven" (Gen. 7:11; Mal. 3:10). The word thus rendered in Isa. 54:12 ought rather to be rendered "battlements" (LXX., "bulwarks;" R.V., "pinnacles"), or as Gesenius renders it, "notched battlements, i.e., suns or rays of the sun"= having a radiated appearance like the sun.
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Pure, a superintendant of customs; a chief tax-gather (publicanus) at Jericho (Luke 19:1-10). "The collection of customs at Jericho, which at this time produced and exported a considerable quantity of balsam, was undoubtedly an important post, and would account for Zacchaeus being a rich man." Being short of stature, he hastened on before the multitude who were thronging about Christ as he passed through Jericho on his way to Jerusalem, and climbed up a sycamore tree that he might be able to see him. When our Lord reached the spot he looked up to the publican among the branches, and addressing him by name, told him to make haste and come down, as he intended that day to abide at his house. This led to the remarkable interview recorded by the evangelist, and to the striking parable of the ten pounds (Luke 19:12-27). At Er-riha (Jericho) there is a large, venerable looking square tower, which goes by the traditional name of the House of Zacchaeus.
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