SUBJECT · Complete Bible Study

Window

The method of building both in Barbary and the Levant seems to have continued the same from the earliest ages. All the windows open into private courts, if we except sometimes a latticed window or balcony toward the street. This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: topics
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H2474, H3551, G2376, G2985, H0699, H4237, H8260
Hebrew
חַלּוֹן · challôwn
Greek
θυρίς · thuris

Strong’s and original-language information

Abbott-Smith Greek Lexicon

θυρίς

G2376
Transliteration
thuris
Language
Greek
Part of speech
G:N-F
Indexed occurrences
2

Glosses

window

Lexicon definition

θυρίς, -ίδος, ἡ (dim, of θύρα), [in LXX chiefly for חַלּוֹן ;] a window: Act.20:9, 2Co.11:33.† (AS)

Abbott-Smith Greek Lexicon

λαμπάς

G2985
Transliteration
lampas
Language
Greek
Part of speech
G:N-F
Indexed occurrences
9

Glosses

window, lamp, light, torch

Lexicon definition

λαμπάς, -άδος, ἡ (λάμπω), [in LXX for לַפִּיד ;] a torch (frequently fed, like a lamp, with oil): Mat.25:1 ff., Jhn.18:3, Act.20:8, Rev.4:5 8:10.† (AS)

A Greek-English Lexicon to the New Testament

Λαμπάς

G2985
Transliteration
lampás
Language
Greek
Indexed occurrences
9

Glosses

lamp, light, torch

Lexicon definition

a light, Ac. 20.8; a lamp, Re. 4.5; a portable lamp, lantern, or flambeau, Mat. 25.1, 3, 4, 7, 8. Jno. 18.3.

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

אֲרֻבָּה

H0699
Transliteration
ʼărubbâh
Pronunciation
ar-oob-baw'
Language
Hebrew
Indexed occurrences
9

Glosses

lattice, window, sluice, chimney, window.

Lexicon definition

a lattice

(by implication) a window, dovecot (because of the pigeon-holes), chimney (with its apertures for smoke), sluice (with openings for water)

Strong’s Hebrew and Greek Lexicon

חַלּוֹן

H2474
Transliteration
challôwn
Pronunciation
khal-lone'
Language
Hebrew
Indexed occurrences
31

Glosses

window.

Lexicon definition

a window (as perforated)

Strong’s Hebrew and Greek Lexicon

שֶׁקֶף

H8260
Transliteration
sheqeph
Pronunciation
sheh'-kef
Language
Hebrew
Indexed occurrences
1

Glosses

window.

Lexicon definition

a loophole (for looking out), to admit light and air

Strong’s Hebrew and Greek Lexicon

לַפִּיד

H3940
Transliteration
lappîyd
Pronunciation
lap-peed'
Language
Hebrew
Indexed occurrences
13

Glosses

(fire-) brand, (burning) lamp, lightning, torch.

Lexicon definition

a flambeau, lamp or flame

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Window

Properly only an opening in a house for the admission of light and air, covered with lattice-work, which might be opened or closed (2 Kings 1:2; Acts 20:9). The spies in Jericho and Paul at Damascus were let down from the windows of houses abutting on the town wall (Josh. 2:15; 2 Cor. 11:33). The clouds are metaphorically called the "windows of heaven" (Gen. 7:11; Mal. 3:10). The word thus rendered in Isa. 54:12 ought rather to be rendered "battlements" (LXX., "bulwarks;" R.V., "pinnacles"), or as Gesenius renders it, "notched battlements, i.e., suns or rays of the sun"= having a radiated appearance like the sun.

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

WINDOWS

The method of building both in Barbary and the Levant seems to have continued the same from the earliest ages. All the windows open into private courts, if we except sometimes a latticed window or balcony toward the street. It is only during the celebration of some _zeenah_, or public festival, that these houses and their latticed windows are left open; for this being a time of great liberty, revelling, and extravagance, each family is ambitious of adorning both the inside and outside of their houses with the richest part of their furniture; while crowds of both sexes, dressed out in their best apparel, and laying aside all ceremony and restraint, go in and out where they please. The account we have, 2 Kings ix, 30, of Jezebel’s painting her face, tiring her head, and looking out at a window upon Jehu’s public entry into Jezreel, gives us a lively idea of an eastern lady at one of those solemnities.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Window

Indexed occurrences: 18

Source: Strong's Concordance · View data sources

Strong's Concordance

Windows

Indexed occurrences: 24

Source: Strong's Concordance · View data sources

All Scripture references50 references

Topical Bible

Sources

Related UNLEARN Content9 items

Case File

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Topic

WINDOW

Nave’s Topical Bible references for WINDOW.

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Dictionary

Arab

multiplying; sowing sedition; a window; a locust

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Dictionary

Ark

Noah's ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Gen. 6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof. It was 100 years in building (Gen. 5:32; 7:6). It was intended to preserve certain persons and animals from the deluge which God was about to bring over the earth. It contained eight persons (Gen. 7:13; 2 Pet. 2:5), and of all "clean" animals seven pairs, and of "unclean" one pair, and of birds seven pairs of each sort (Gen. 7:2, 3). It was in the form of an oblong square, with flat bottom and sloping roof. Traditions of the Deluge, by which the race of man was swept from the earth, and of the ark of Noah have been found existing among all nations. The ark of bulrushes in which the infant Moses was laid (Ex. 2:3) is called in the Hebrew teebah, a word derived from the Egyptian teb, meaning "a chest." It was daubed with slime and with pitch. The bulrushes of which it was made were the papyrus reed. The sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Gen. 50:26; 2 Kings 12:9, 10). It is distinguished from all others by such titles as the "ark of God" (1 Sam. 3:3), "ark of the covenant" (Josh. 3:6; Heb. 9:4), "ark of the testimony" (Ex. 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried (Num. 7:9; 10:21; 4:5, 19, 20; 1 Kings 8:3, 6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other (Lev. 16:2; Num. 7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool (Ex. 25:10-22; 37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1 Kings 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (Deut. 31:26), the "pot of manna" (Ex. 16:33), and "Aaron's rod that budded" (Num. 17:10), were laid up in the ark (Heb. 9:4). (See [29]TABERNACLE) The ark and the sanctuary were "the beauty of Israel" (Lam. 2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host (Num. 4:5, 6; 10:33-36; Ps. 68:1; 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Josh. 3:15, 16; 4:7, 10, 11, 17, 18). It was borne in the procession round Jericho (Josh. 6:4, 6, 8, 11, 12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jer. 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1 Sam. 4:3-11), who sent it back after retaining it seven months (1 Sam. 5:7, 8). It remained then at Kirjath-jearim (7:1, 2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months (2 Sam. 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (12-19). It was afterwards deposited by Solomon in the temple (1 Kings 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple.

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Dictionary

Casement

A barrier of open-work placed before windows (Prov. 7:6). In Judg. 5:28 the Hebrew word is rendered "lattice," in the LXX. "network," an opening through which cool air is admitted.

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Dictionary

Helon

window; grief

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Dictionary

Hilen

a window; grief

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Dictionary

Holon

a window; grief

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Dictionary

Window

Properly only an opening in a house for the admission of light and air, covered with lattice-work, which might be opened or closed (2 Kings 1:2; Acts 20:9). The spies in Jericho and Paul at Damascus were let down from the windows of houses abutting on the town wall (Josh. 2:15; 2 Cor. 11:33). The clouds are metaphorically called the "windows of heaven" (Gen. 7:11; Mal. 3:10). The word thus rendered in Isa. 54:12 ought rather to be rendered "battlements" (LXX., "bulwarks;" R.V., "pinnacles"), or as Gesenius renders it, "notched battlements, i.e., suns or rays of the sun"= having a radiated appearance like the sun.

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