Abbott-Smith Greek Lexicon
ἑνότης
- Transliteration
- henotēs
- Language
- Greek
- Part of speech
- G:N-F
- Indexed occurrences
- 2
Glosses
unity
SUBJECT · Complete Bible Study
This unified study connects 5 installed resource categories without replacing their source records.
STANDARD STUDY · Resource Coverage 67/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
unity
A Greek-English Lexicon to the New Testament
unity
Strong’s Hebrew and Greek Lexicon
unity
Hebrew lexical coverage
The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Strong's Concordance
Indexed occurrences: 3
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for UNITY.
Open content →Dictionary
the unity, or sharpness, or revenge, of God
Open content →Dictionary
A word not found in Scripture, but used to express the doctrine of the unity of God as subsisting in three distinct Persons. This word is derived from the Gr. trias, first used by Theophilus (A.D. 168-183), or from the Lat. trinitas, first used by Tertullian (A.D. 220), to express this doctrine. The propositions involved in the doctrine are these: 1. That God is one, and that there is but one God (Deut. 6:4; 1 Kings 8:60; Isa. 44:6; Mark 12:29, 32; John 10:30). 2. That the Father is a distinct divine Person (hypostasis, subsistentia, persona, suppositum intellectuale), distinct from the Son and the Holy Spirit. 3. That Jesus Christ was truly God, and yet was a Person distinct from the Father and the Holy Spirit. 4. That the Holy Spirit is also a distinct divine Person.
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