SUBJECT · Complete Bible Study
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STANDARD STUDY · Resource Coverage 65/100
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Study overview
Strong’s Hebrew and Greek Lexicon
anoint, confound, [idiom] fade, mingle, mix (self), give provender, temper.
Strong’s Hebrew and Greek Lexicon
temper.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Strong's Concordance
Indexed occurrences: 3
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 5
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 12, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 14, Chapter 1
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Antiquities Book 14, Chapter 9
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Antiquities Book 15, Chapter 6
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Antiquities Book 15, Chapter 7
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Antiquities Book 16, Chapter 8
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Antiquities Book 16, Chapter 10
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Antiquities Book 16, Chapter 11
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Antiquities Book 17, Chapter 6
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Antiquities Book 19, Chapter 3
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Antiquities Book 19, Chapter 7
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Nave’s Topical Bible references for TEMPER.
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This word is used in its proper sense in Deut. 28:34, John 10:20, 1 Cor. 14:23. It also denotes a reckless state of mind arising from various causes, as over-study (Eccl. 1:17; 2:12), blind rage (Luke 6:11), or a depraved temper (Eccl. 7:25; 9:3; 2 Pet. 2:16). David feigned madness (1 Sam. 21:13) at Gath because he "was sore afraid of Achish."
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A calm temper of mind, not easily provoked (James 3:13). Peculiar promises are made to the meek (Matt. 5:5; Isa. 66:2). The cultivation of this spirit is enjoined (Col. 3:12; 1 Tim. 6:11; Zeph. 2:3), and is exemplified in Christ (Matt. 11:29), Abraham (Gen. 13; 16:5, 6) Moses (Num. 12:3), David (Zech. 12:8; 2 Sam. 16:10, 12), and Paul (1 Cor. 9:19).
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An earnest temper; may be enlightened (Num. 25:11-13; 2 Cor. 7:11; 9:2), or ignorant and misdirected (Rom. 10:2; Phil. 3:6). As a Christian grace, it must be grounded on right principles and directed to right ends (Gal. 4:18). It is sometimes ascribed to God (2 Kings 19:31; Isa. 9:7; 37:32; Ezek. 5:13).
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