Strong's Concordance
Speaking
Indexed occurrences: 135
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
Speaking
This unified study connects 4 installed resource categories without replacing their source records.
View overview sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
MAJOR STUDY · Resource Coverage 69/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
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Concordance
All Scripture references177 references
Genesis 8
Exodus 5
Numbers 2
Deuteronomy 4
Judges 2
1 Samuel 3
2 Samuel 2
1 Kings 6
2 Kings 2
2 Chronicles 2
Esther 2
Job 7
Psalms 3
Proverbs 3
Ecclesiastes 1
Isaiah 4
Jeremiah 5
Ezekiel 4
Daniel 5
Habakkuk 1
Zechariah 10
Matthew 8
Mark 10
Luke 8
John 10
Acts 25
Romans 5
1 Corinthians 8
2 Corinthians 6
Ephesians 3
Philippians 1
1 Timothy 1
Titus 2
Hebrews 2
James 2
1 Peter 1
2 Peter 2
Jude 1
Revelation 1
Topical Bible
Nave's Topical Bible
SPEAKING
Entry:
Nave’s Topical Bible references for SPEAKING.
Indexed references: 17
Scripture references:
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
Ancient Context3 items
Josephus Antiquities Whiston
That David Made Great Preparations For The House Of God; And That, Upon Adonijah's Attempt To Gain The Kingdom, He Appointed Solomon To Reign.
Antiquities Book 7, Chapter 14
Read ancient context →Josephus Antiquities Whiston
Concerning Nebuchadnezzar And His Successors And How Their Government Was Dissolved By The Persians; And What Things Befell Daniel In Media; And What Prophecies He Delivered There.
Antiquities Book 10, Chapter 11
Read ancient context →Josephus Antiquities Whiston
How Herod, By Permission From Cæsar Accused His Sons Before An Assembly Of Judges At Berytus; And What Tero Suffered For Using A Boundless And Military Liberty Of Speech. Concerning Also The Death Of The Young Men And Their Burial At
Antiquities Book 16, Chapter 11
Read ancient context →Related UNLEARN Content23 items
Case File
What Most Christians Get Wrong About Tongues
Speaking in tongues is often misunderstood. What does the Bible teach about its purpose? This video uncovers the Biblical role of tongues and how it was intended to glorify God and bui…
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EXPOSING the Hebrew Roots Movement
The Bible says if you do this your religion is useless. These people also like to think they are the innocent victim who was “only speaking the truth” and they feel justified when…
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The Real Evidence of the Holy Spirit
What is the actual, scriptural proof that a person is filled with the Holy Spirit? For decades, many have been taught that "speaking in tongues" is the primary evidence, but is that wh…
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Immortal
There have been many books written on life after death, most of which take a subjective approach, speaking about things such as out-of-body and near-death experiences. In a number of these books, the author(s) even claim to have personally visited heaven or hell (or both) and returned to tell about it. This is not one of those books. This book is a Theological dissertation about eternal life, and its purpose is to highlight biblical perspectives on heaven, hell, and the resurrection. I cite several historical sources, in addition to an abundance of scriptural references, which all support my thesis. I will also demonstrate that first-century believers did not hold the popular beliefs about life after death that we see today. My greatest desire in writing this book is to reveal the truth about what the Bible teaches concerning eternal life and the resurrection of the dead. It is my pleasure to share with you the power of the resurrection, and I hope it transforms your life as it has my own. This second edition has been edited and reformatted for easier readability and expanded, revised, and updated to provide greater depth and clarity. We hope you will enjoy this second edition of Immortal even more than the first.
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EVIL SPEAKING
Nave’s Topical Bible references for EVIL SPEAKING.
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SPEAKING EVIL
Nave’s Topical Bible references for SPEAKING EVIL.
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SPEAKING
Nave’s Topical Bible references for SPEAKING.
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Adjuration
A solemn appeal whereby one person imposes on another the obligation of speaking or acting as if under an oath (1 Sam. 14:24; Josh. 6:26; 1 Kings 22:16). We have in the New Testament a striking example of this (Matt. 26:63; Mark 5:7), where the high priest calls upon Christ to avow his true character. It would seem that in such a case the person so adjured could not refuse to give an answer. The word "adjure", i.e., cause to swear is used with reference to the casting out of demons (Acts 19:13).
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Aphiah
speaking, blowing
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Backbite
In Ps. 15:3, the rendering of a word which means to run about tattling, calumniating; in Prov. 25:23, secret talebearing or slandering; in Rom. 1:30 and 2 Cor. 12:20, evil-speaking, maliciously defaming the absent.
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Barbarian
A Greek word used in the New Testament (Rom. 1:14) to denote one of another nation. In Col. 3:11, the word more definitely designates those nations of the Roman empire that did not speak Greek. In 1 Cor. 14:11, it simply refers to one speaking a different language. The inhabitants of Malta are so called (Acts 28:1, 2, 4). They were originally a Carthaginian colony. This word nowhere in Scripture bears the meaning it does in modern times.
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Berachiah
speaking well of the Lord
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Blasphemy
In the sense of speaking evil of God this word is found in Ps. 74:18; Isa. 52:5; Rom. 2:24; Rev. 13:1, 6; 16:9, 11, 21. It denotes also any kind of calumny, or evil-speaking, or abuse (1 Kings 21:10; Acts 13:45; 18:6, etc.). Our Lord was accused of blasphemy when he claimed to be the Son of God (Matt. 26:65; comp. Matt. 9:3; Mark 2:7). They who deny his Messiahship blaspheme Jesus (Luke 22:65; John 10:36). Blasphemy against the Holy Ghost (Matt. 12:31, 32; Mark 3:28, 29; Luke 12:10) is regarded by some as a continued and obstinate rejection of the gospel, and hence is an unpardonable sin, simply because as long as a sinner remains in unbelief he voluntarily excludes himself from pardon. Others regard the expression as designating the sin of attributing to the power of Satan those miracles which Christ performed, or generally those works which are the result of the Spirit's agency.
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Evil-speaking
Is expressly forbidden (Titus 3:2; James 4:11), and severe punishments are denounced against it (1 Cor. 5:11; 6:10). It is spoken of also with abhorrence (Ps. 15:3; Prov. 18:6, 7), and is foreign to the whole Christian character and the example of Christ.
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Gifts, spiritual
(Gr. charismata), gifts supernaturally bestowed on the early Christians, each having his own proper gift or gifts for the edification of the body of Christ. These were the result of the extraordinary operation of the Spirit, as on the day of Pentecost. They were the gifts of speaking with tongues, casting out devils, healing, etc. (Mark 16:17, 18), usually communicated by the medium of the laying on of the hands of the apostles (Acts 8:17; 19:6; 1 Tim. 4:14). These charismata were enjoyed only for a time. They could not continue always in the Church. They were suited to its infancy and to the necessities of those times.
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Immer
saying; speaking; a lamb
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Imri
speaking; exalting; bitter; a lamb
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Jeberechiah
speaking well of, or kneeling to, the Lord
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Nebai
budding; speaking; prophesying
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Northward
(Heb. tsaphon), a "hidden" or "dark place," as opposed to the sunny south (Deut. 3:27). A Hebrew in speaking of the points of the compass was considered as always having his face to the east, and hence "the left hand" (Gen. 14:15; Job 23:9) denotes the north. The "kingdoms of the north" are Chaldea, Assyria, Media, etc.
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Riddle
(Heb. hodah). The oldest and, strictly speaking, the only example of a riddle was that propounded by Samson (Judg. 14:12-18). The parabolic prophecy in Ezek. 17:2-18 is there called a "riddle." It was rather, however, an allegory. The word "darkly" in 1 Cor. 13:12 is the rendering of the Greek enigma; marg., "in a riddle."
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Suah
speaking; entreating; ditch
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Tables
(Mark 7:4) means banqueting-couches or benches, on which the Jews reclined when at meals. This custom, along with the use of raised tables like ours, was introduced among the Jews after the Captivity. Before this they had, properly speaking, no table. That which served the purpose was a skin or piece of leather spread out on the carpeted floor. Sometimes a stool was placed in the middle of this skin. (See [616]ABRAHAM'S BOSOM; [617]BANQUET; [618]MEALS.)
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