SUBJECT · Complete Bible Study

Rameses

Or RAAMSES, a city supposed to have been situated in the eastern part of Egypt, called the land of Goshen, which was also hence termed the land of Rameses. It was one of the cities built by the Israelites as a treasure city, as it is translated in our Bibles; This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H7486
Hebrew
רַעְמְסֵס · Raʻmᵉçêç

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

רַעְמְסֵס

H7486
Transliteration
Raʻmᵉçêç
Pronunciation
rah-mes-ace'
Language
Hebrew
Indexed occurrences
5

Glosses

Raamses, Rameses.

Lexicon definition

Rameses or Raamses, a place in Egypt

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Rameses

"the land of" (Gen. 47:11), was probably "the land of Goshen" (q.v.) 45:10. After the Hebrews had built Rameses, one of the "treasure cities," it came to be known as the "land" in which that city was built. The city bearing this name (Ex. 12:37) was probably identical with Zoan, which Rameses II. ("son of the sun") rebuilt. It became his special residence, and ranked next in importance and magnificance to Thebes. Huge masses of bricks, made of Nile mud, sun-dried, some of them mixed with stubble, possibly moulded by Jewish hands, still mark the site of Rameses. This was the general rendezvous of the Israelites before they began their march out of Egypt. Called also Raamses (Ex. 1:11).

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

RAMESES

or RAAMSES, a city supposed to have been situated in the eastern part of Egypt, called the land of Goshen, which was also hence termed the land of Rameses. It was one of the cities built by the Israelites as a treasure city, as it is translated in our Bibles; probably a store city, or, as others interpret it, a fortress. Its position may be fixed about six or eight miles above the modern Cairo, a little to the south of the Babylon of the Persians, the ancient Letopolis; as Josephus says that the children of Israel, after quitting this place, in their first march to Succoth, passed by the latter city.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Rameses

Indexed occurrences: 5

Source: Strong's Concordance · View data sources

All Scripture references6 references

Topical Bible

Sources

Related UNLEARN Content6 items

Topic

RAMESES

Nave’s Topical Bible references for RAMESES.

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Dictionary

Ashkelon

=Askelon=Ascalon, was one of the five cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Judg. 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2 Sam. 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (Jer. 25:20; 47:5, 7). It became a noted place in the Middle Ages, having been the scene of many a bloody battle between the Saracens and the Crusaders. It was beseiged and taken by Richard the Lion-hearted, and "within its walls and towers now standing he held his court." Among the Tell Amarna tablets (see [33]EGYPT) are found letters or official despatches from Yadaya, "captain of horse and dust of the king's feet," to the "great king" of Egypt, dated from Ascalon. It is now called Askalan.

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Dictionary

Mixed multitude

(Ex. 12:38), a class who accompanied the Israelites as they journeyed from Rameses to Succoth, the first stage of the Exodus. These were probably miscellaneous hangers-on to the Hebrews, whether Egyptians of the lower orders, or the remains of the Hyksos (see [409]EGYPT; [410]MOSES), as some think. The same thing happened on the return of the Jews from Babylon (Neh. 13:3), a "mixed multitude" accompanied them so far.

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Moabite

The designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rameses II., the Pharaoh of the Oppression, enumerates Moab (Muab) among his conquests. Shortly before the Exodus, the warlike Amorites crossed the Jordan under Sihon their king and drove the Moabites (Num. 21:26-30) out of the region between the Arnon and the Jabbok, and occupied it, making Heshbon their capital. They were then confined to the territory to the south of the Arnon. On their journey the Israelites did not pass through Moab, but through the "wilderness" to the east (Deut. 2:8; Judg. 11:18), at length reaching the country to the north of the Arnon. Here they remained for some time till they had conquered Bashan (see [412]SIHON; [413]OG). The Moabites were alarmed, and their king, Balak, sought aid from the Midianites (Num. 22:2-4). It was while they were here that the visit of Balaam (q.v.) to Balak took place. (See [414]MOSES.) After the Conquest, the Moabites maintained hostile relations with the Israelites, and frequently harassed them in war (Judg. 3:12-30; 1 Sam. 14). The story of Ruth, however, shows the existence of friendly relations between Moab and Bethlehem. By his descent from Ruth, David may be said to have had Moabite blood in his veins. Yet there was war between David and the Moabites (2 Sam. 8:2; 23:20; 1 Chr. 18:2), from whom he took great spoil (2 Sam. 8:2, 11, 12; 1 Chr. 11:22; 18:11). During the one hundred and fifty years which followed the defeat of the Moabites, after the death of Ahab (see [415]MESHA), they regained, apparently, much of their former prosperty. At this time Isaiah (15:1) delivered his "burden of Moab," predicting the coming of judgment on that land (comp. 2 Kings 17:3; 18:9; 1 Chr. 5:25, 26). Between the time of Isaiah and the commencement of the Babylonian captivity we have very seldom any reference to Moab (Jer. 25:21; 27:3; 40:11; Zeph. 2:8-10). After the Return, it was Sanballat, a Moabite, who took chief part in seeking to prevent the rebuilding of Jerusalem (Neh. 2:19; 4:1; 6:1).

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Dictionary

Raamses

(Ex. 1:11). (See [516]RAMESES.)

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Dictionary

Rameses

"the land of" (Gen. 47:11), was probably "the land of Goshen" (q.v.) 45:10. After the Hebrews had built Rameses, one of the "treasure cities," it came to be known as the "land" in which that city was built. The city bearing this name (Ex. 12:37) was probably identical with Zoan, which Rameses II. ("son of the sun") rebuilt. It became his special residence, and ranked next in importance and magnificance to Thebes. Huge masses of bricks, made of Nile mud, sun-dried, some of them mixed with stubble, possibly moulded by Jewish hands, still mark the site of Rameses. This was the general rendezvous of the Israelites before they began their march out of Egypt. Called also Raamses (Ex. 1:11).

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