Strong’s Hebrew and Greek Lexicon
ῥακά
- Transliteration
- rhaká
- Language
- Greek
- Indexed occurrences
- 1
Glosses
Raca
SUBJECT · Complete Bible Study
A Syriac word which properly signifies _empty_, _vain_, _beggarly_, _foolish_, and which includes in it a strong idea of contempt. Our Saviour pronounces a censure on every person using this term to his neighbour, Matt. Raca is rendered in the installed Bible Names resource as “worthless; good-for-nothing.” This unified study connects 7 installed resource categories without replacing their source records.
STANDARD STUDY · Resource Coverage 54/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Strong’s Hebrew and Greek Lexicon
Raca
Hebrew lexical coverage
The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 1
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Topic
Nave’s Topical Bible references for RACA.
Open content →Dictionary
worthless; good-for-nothing
Open content →Dictionary
(2 Kings 18:26; Ezra 4:7; Dan. 2:4), more correctly rendered "Aramaic," including both the Syriac and the Chaldee languages. In the New Testament there are several Syriac words, such as "Eloi, Eloi, lama sabachthani?" (Mark 15:34; Matt. 27:46 gives the Heb. form, "Eli, Eli"), "Raca" (Matt. 5:22), "Ephphatha" (Mark 7:34), "Maran-atha" (1 Cor. 16:22). A Syriac version of the Old Testament, containing all the canonical books, along with some apocryphal books (called the Peshitto, i.e., simple translation, and not a paraphrase), was made early in the second century, and is therefore the first Christian translation of the Old Testament. It was made directly from the original, and not from the LXX. Version. The New Testament was also translated from Greek into Syriac about the same time. It is noticeable that this version does not contain the Second and Third Epistles of John, 2 Peter, Jude, and the Apocalypse. These were, however, translated subsequently and placed in the version. (See [614]VERSION.)
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