Strong’s Hebrew and Greek Lexicon
עֹבַדְיָה
- Transliteration
- ʻÔbadyâh
- Pronunciation
- o-bad-yaw'
- Language
- Hebrew
- Indexed occurrences
- 20
Glosses
Obadiah.
SUBJECT · Complete Bible Study
Servant of the Lord Obadiah is rendered in the installed Bible Names resource as “servant of the Lord.” This unified study connects 8 installed resource categories without replacing their source records.
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Study overview
Strong’s Hebrew and Greek Lexicon
Obadiah.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 22
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 4
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Topic
Nave’s Topical Bible references for AMBASSADORS.
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Nave’s Topical Bible references for BETRAYAL.
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Nave’s Topical Bible references for DISHONESTY.
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Nave’s Topical Bible references for EDOM.
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Nave’s Topical Bible references for ESAU.
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Nave’s Topical Bible references for OBADIAH.
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Nave’s Topical Bible references for ROCK.
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Nave’s Topical Bible references for SEPHARAD.
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Nave’s Topical Bible references for SION.
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Nave’s Topical Bible references for SURETY.
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Nave’s Topical Bible references for TEMAN.
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Nave’s Topical Bible references for VISION.
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(1.) The patriarch Judah, son of Jacob (Luke 3:33; Heb. 7:14). In Luke 1:39; Heb. 7:14; Rev. 5:5; 7:5, the word refers to the tribe of Judah. (2.) The father of Simeon in Christ's maternal ancestry (Luke 3:30). (3.) Son of Joanna, and father of Joseph in Christ's maternal ancestry (26), probably identical with Abiud (Matt. 1:13), and with Obadiah (1 Chr. 3:21). (4.) One of the Lord's "brethren" (Mark 6:3).
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Consists of one chapter, "concerning Edom," its impending doom (1:1-16), and the restoration of Israel (1:17-21). This is the shortest book of the Old Testament. There are on record the account of four captures of Jerusalem, (1) by Shishak in the reign of Rehoboam (1 Kings 14:25); (2) by the Philistines and Arabians in the reign of Jehoram (2 Chr. 21:16); (3) by Joash, the king of Israel, in the reign of Amaziah (2 Kings 14:13); and (4) by the Babylonians, when Jerusalem was taken and destroyed by Nebuchadnezzar (B.C. 586). Obadiah (1:11-14) speaks of this capture as a thing past. He sees the calamity as having already come on Jerusalem, and the Edomites as joining their forces with those of the Chaldeans in bringing about the degradation and ruin of Israel. We do not indeed read that the Edomites actually took part with the Chaldeans, but the probabilities are that they did so, and this explains the words of Obadiah in denouncing against Edom the judgments of God. The date of his prophecies was thus in or about the year of the destruction of Jerusalem. Edom is the type of Israel's and of God's last foe (Isa. 63:1-4). These will finally all be vanquished, and the kingdom will be the Lord's (comp. Ps. 22:28).
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servant of the Lord
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