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Nile

The river of Egypt, whose fountain is in the Upper Ethiopia. After having watered several kingdoms, the Nile continues its course far into the kingdom of Goiam. This unified study connects 5 installed resource categories without replacing their source records.

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  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance

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Easton’s Bible Dictionary (1897)

Nile

Dark; blue, not found in Scripture, but frequently referred to in the Old Testament under the name of Sihor, i.e., "the black stream" (Isa. 23:3; Jer. 2:18) or simply "the river" (Gen. 41:1; Ex. 1:22, etc.) and the "flood of Egypt" (Amos 8:8). It consists of two rivers, the White Nile, which takes its rise in the Victoria Nyanza, and the Blue Nile, which rises in the Abyssinian Mountains. These unite at the town of Khartoum, whence it pursues its course for 1,800 miles, and falls into the Mediterranean through its two branches, into which it is divided a few miles north of Cairo, the Rosetta and the Damietta branch. (See [439]EGYPT.)

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

NILE

the river of Egypt, whose fountain is in the Upper Ethiopia. After having watered several kingdoms, the Nile continues its course far into the kingdom of Goiam. Then it winds about again, from the east to the north. Having crossed several kingdoms and provinces, it falls into Egypt at the cataracts, which are waterfalls over steep rocks of the length of two hundred feet. At the bottom of these rocks the Nile returns to its usual pace, and thus flows through the valley of Egypt. Its channel, according to Villamont, is about a league broad. At eight miles below Grand Cairo, it is divided into two arms, which make a triangle, whose base is at the Mediterranean Sea, and which the Greeks call the Delta, because of its figure Δ. These two arms are divided into others, which discharge themselves into the Mediterranean, the distance of which from the top of the Delta is about twenty leagues. These branches of the Nile the ancients commonly reckoned to be seven. Ptolemy makes them nine, some only four, some eleven, some fourteen. Homer, Xenophon, and Diodorus Siculus testify, that the ancient name of this river was Egyptus; and the latter of these writers says, that it took the name Nilus only since the time of a king of Egypt called by that name. The Greeks gave it the name of Melas; and Diodorus Siculus observes, that the most ancient name by which the Grecians have known the Nile was Oceanus. The Egyptians paid divine honours to this river, and called it Jupiter Nilus. Very little rain ever falls in Egypt, never sufficient to fertilize the land; and but for the provision of this bountiful river, the country would be condemned to perpetual sterility. As it is, from the joint operation of the regularity of the flood, the deposit of mud from the water of the river and the warmth of the climate, it is the most fertile country in the world; the produce exceeding all calculation. It has in consequence been, in all ages, the granary of the east; and has on more than one occasion, an instance of which is recorded in the history of Joseph, saved the neighbouring countries from starvation. It is probable, that, while in these countries, on the occasion referred to, the seven years’ famine was the result of the absence of rain, in Egypt it was brought about by the inundation being withheld: and the consternation of the Egyptians, at witnessing this phenomenon for seven successive years, may easily be conceived. The origin and course of the Nile being unknown to the ancients, its stream was held, and is still held by the natives, in the greatest veneration; and its periodical overflow was viewed with mysterious wonder. But both of these are now, from the discoveries of the moderns, better understood. It is now known, that the sources, or permanent springs, of the Nile are situated in the mountains of Abyssinia, and the unexplored regions to the west and south-west of that country; and that the occasional supplies, or causes of the inundation, are the periodical rains which fall in those districts. For a correct knowledge of these facts, and of the true position of the source of that branch of the river, which has generally been considered to be the continuation of the true Nile, we are indebted to our countryman, the intrepid and indefatigable Bruce. Although the Nile, by way of eminence, has been called the river of Egypt,” it must not be confounded with another stream so denominated in Scripture, an insignificant rivulet in comparison, which falls into the Mediterranean below Gaza.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Nile

Indexed occurrences: 36

Source: Strong's Concordance · View data sources

All Scripture references46 references

Topical Bible

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Ancient Context1 items
Related UNLEARN Content13 items

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NILE

Nave’s Topical Bible references for NILE.

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Bay

Denotes the estuary of the Dead Sea at the mouth of the Jordan (Josh. 15:5; 18:19), also the southern extremity of the same sea (15:2). The same Hebrew word is rendered "tongue" in Isa. 11:15, where it is used with reference to the forked mouths of the Nile. Bay in Zech. 6:3, 7 denotes the colour of horses, but the original Hebrew means strong, and is here used rather to describe the horses as fleet or spirited.

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Brook

A torrent. (1.) Applied to small streams, as the Arnon, Jabbok, etc. Isaiah (15:7) speaks of the "book of the willows," probably the Wady-el-Asha. (2.) It is also applied to winter torrents (Job 6:15; Num. 34:5; Josh. 15:4, 47), and to the torrent-bed or wady as well as to the torrent itself (Num. 13:23; 1 Kings 17:3). (3.) In Isa. 19:7 the river Nile is meant, as rendered in the Revised Version.

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Flag

(Heb., or rather Egyptian, ahu, Job 8:11), rendered "meadow" in Gen. 41:2, 18; probably the Cyperus esculentus, a species of rush eaten by cattle, the Nile reed. It also grows in Palestine. In Ex. 2:3, 5, Isa. 19:6, it is the rendering of the Hebrew suph_, a word which occurs frequently in connection with _yam; as yam suph, to denote the "Red Sea" (q.v.) or the sea of weeds (as this word is rendered, Jonah 2:5). It denotes some kind of sedge or reed which grows in marshy places. (See [213]PAPER, [214]REED.)

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Naphtuhim

A Hamitic tribe descended from Mizraim (Gen. 10:13). Others identify this word with Napata, the name of the city and territory on the southern frontier of Mizraim, the modern Meroe, at the great bend of the Nile at Soudan. This city was the royal residence, it is said, of Queen Candace (Acts 8:27). Here there are extensive and splendid ruins.

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Nile

Dark; blue, not found in Scripture, but frequently referred to in the Old Testament under the name of Sihor, i.e., "the black stream" (Isa. 23:3; Jer. 2:18) or simply "the river" (Gen. 41:1; Ex. 1:22, etc.) and the "flood of Egypt" (Amos 8:8). It consists of two rivers, the White Nile, which takes its rise in the Victoria Nyanza, and the Blue Nile, which rises in the Abyssinian Mountains. These unite at the town of Khartoum, whence it pursues its course for 1,800 miles, and falls into the Mediterranean through its two branches, into which it is divided a few miles north of Cairo, the Rosetta and the Damietta branch. (See [439]EGYPT.)

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Paper

The expression in the Authorized Version (Isa. 19:7), "the paper reeds by the brooks," is in the Revised Version more correctly "the meadows by the Nile." The words undoubtedly refer to a grassy place on the banks of the Nile fit for pasturage. In 2 John 1:12 the word is used in its proper sense. The material so referred to was manufactured from the papyrus, and hence its name. The papyrus (Heb. gome) was a kind of bulrush (q.v.). It is mentioned by Job (8:11) and Isaiah (35:7). It was used for many purposes. This plant (Papyrus Nilotica) is now unknown in Egypt; no trace of it can be found. The unaccountable disappearance of this plant from Egypt was foretold by Isaiah (19:6, 7) as a part of the divine judgment on that land. The most extensive papyrus growths now known are in the marshes at the northern end of the lake of Merom.

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Plague

A "stroke" of affliction, or disease. Sent as a divine chastisement (Num. 11:33; 14:37; 16:46-49; 2 Sam. 24:21). Painful afflictions or diseases, (Lev. 13:3, 5, 30; 1 Kings 8:37), or severe calamity (Mark 5:29; Luke 7:21), or the judgment of God, so called (Ex. 9:14). Plagues of Egypt were ten in number. (1.) The river Nile was turned into blood, and the fish died, and the river stank, so that the Egyptians loathed to drink of the river (Ex. 7:14-25). (2.) The plague of frogs (Ex. 8:1-15). (3.) The plague of lice (Heb. kinnim, properly gnats or mosquitoes; comp. Ps. 78:45; 105:31), "out of the dust of the land" (Ex. 8:16-19). (4.) The plague of flies (Heb. arob, rendered by the LXX. dog-fly), Ex. 8:21-24. (5.) The murrain (Ex. 9:1-7), or epidemic pestilence which carried off vast numbers of cattle in the field. Warning was given of its coming. (6.) The sixth plague, of "boils and blains," like the third, was sent without warning (Ex. 9:8-12). It is called (Deut. 28:27) "the botch of Egypt," A.V.; but in R.V., "the boil of Egypt." "The magicians could not stand before Moses" because of it. (7.) The plague of hail, with fire and thunder (Ex. 9:13-33). Warning was given of its coming. (Comp. Ps. 18:13; 105:32, 33). (8.) The plague of locusts, which covered the whole face of the earth, so that the land was darkened with them (Ex. 10:12-15). The Hebrew name of this insect, arbeh, points to the "multitudinous" character of this visitation. Warning was given before this plague came. (9.) After a short interval the plague of darkness succeeded that of the locusts; and it came without any special warning (Ex. 10:21-29). The darkness covered "all the land of Egypt" to such an extent that "they saw not one another." It did not, however, extend to the land of Goshen. (10.) The last and most fearful of these plagues was the death of the first-born of man and of beast (Ex. 11:4, 5; 12:29, 30). The exact time of the visitation was announced, "about midnight", which would add to the horror of the infliction. Its extent also is specified, from the first-born of the king to the first-born of the humblest slave, and all the first-born of beasts. But from this plague the Hebrews were completely exempted. The Lord "put a difference" between them and the Egyptians. (See [493]PASSOVER.)

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River of Egypt

(1.) Heb. nahar mitsraim, denotes in Gen. 15:18 the Nile, or its eastern branch (2 Chr. 9:26). (2.) In Num. 34:5 (R.V., "brook of Egypt") the Hebrew word is nahal, denoting a stream flowing rapidly in winter, or in the rainy season. This is a desert stream on the borders of Egypt. It is now called the Wady el-Arish. The present boundary between Egypt and Palestine is about midway between this wady and Gaza. (See Num. 34:5; Josh. 15:4, 47; 1 Kings 8:65; 2 Kings 24:7; Isa. 27:12; Ezek. 47:19. In all these passages the R.V. has "brook" and the A.V. "river.")

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Sea, The

(Heb. yam), signifies (1) "the gathering together of the waters," the ocean (Gen. 1:10); (2) a river, as the Nile (Isa. 19:5), the Euphrates (Isa. 21:1; Jer. 51:36); (3) the Red Sea (Ex. 14:16, 27; 15:4, etc.); (4) the Mediterranean (Ex. 23:31; Num. 34:6, 7; Josh. 15:47; Ps. 80:11, etc.); (5) the "sea of Galilee," an inland fresh-water lake, and (6) the Dead Sea or "salt sea" (Gen. 14:3; Num. 34:3, 12, etc.). The word "sea" is used symbolically in Isa. 60:5, where it probably means the nations around the Mediterranean. In Dan. 7:3, Rev. 13:1 it may mean the tumultuous changes among the nations of the earth.

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Shihor

Dark, (1 Chr. 13:5), the southwestern boundary of Canaan, the Wady el-Arish. (See [580]SIHOR; [581]NILE.)

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Sihor

black; trouble (the river Nile)

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Tahapanes

=Tahpanhes=Tehaphnehes, (called "Daphne" by the Greeks, now Tell Defenneh), an ancient Egyptian city, on the Tanitic branch of the Nile, about 16 miles from Pelusium. The Jews from Jerusalem fled to this place after the death of Gedaliah (q.v.), and settled there for a time (Jer. 2:16; 43:7; 44:1; 46:14). A platform of brick-work, which there is every reason to believe was the pavement at the entry of Pharaoh's palace, has been discovered at this place. "Here," says the discoverer, Mr. Petrie, "the ceremony described by Jeremiah [43:8-10; "brick-kiln", i.e., pavement of brick] took place before the chiefs of the fugitives assembled on the platform, and here Nebuchadnezzar spread his royal pavilion" (R.V., "brickwork").

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