Abbott-Smith Greek Lexicon
Ναούμ
- Transliteration
- Naoum
- Language
- Greek
- Part of speech
- N:N-M-P
- Indexed occurrences
- 1
Glosses
Nahum, Naum
SUBJECT · Complete Bible Study
Comforter; penitent Nahum is rendered in the installed Bible Names resource as “comforter; penitent.” This unified study connects 9 installed resource categories without replacing their source records.
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Study overview
Abbott-Smith Greek Lexicon
Nahum, Naum
Strong’s Hebrew and Greek Lexicon
Nahum.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 2
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Matthew applies Hosea's retrospective description of Israel to Yeshua's return from Egypt.
Topic
Nave’s Topical Bible references for AFFLICTIONS AND ADVERSITIES.
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Nave’s Topical Bible references for ASSYRIA.
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Nave’s Topical Bible references for BASHAN.
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Nave’s Topical Bible references for BRICK-KILN.
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Nave’s Topical Bible references for BRICK.
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Nave’s Topical Bible references for CHARIOT.
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Nave’s Topical Bible references for CHARIOTS.
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Nave’s Topical Bible references for COLORS.
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Nave’s Topical Bible references for CONDESCENSION.
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Nave’s Topical Bible references for DRUNKARD.
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Nave’s Topical Bible references for EARTHQUAKES.
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Nave’s Topical Bible references for FENCE.
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Nave’s Topical Bible references for HUZZAB.
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Nave’s Topical Bible references for IMMUTABLE.
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Nave’s Topical Bible references for LEBANON.
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Nave’s Topical Bible references for LIGHTNING.
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Nave’s Topical Bible references for LION.
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Nave’s Topical Bible references for LUBIMS.
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Nave’s Topical Bible references for MERCHANT.
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Nave’s Topical Bible references for METEOROLOGY AND CELESTIAL PHENOMENA.
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Nave’s Topical Bible references for MILL.
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Nave’s Topical Bible references for MOUNTAIN.
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Nave’s Topical Bible references for MUNITIONS.
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Nave’s Topical Bible references for NAHUM.
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Nave’s Topical Bible references for NAME.
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Nave’s Topical Bible references for NINEVEH.
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Nave’s Topical Bible references for NITRE.
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Nave’s Topical Bible references for PALACE.
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Nave’s Topical Bible references for SHIELD.
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Nave’s Topical Bible references for SORCERY.
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Nave’s Topical Bible references for STUBBLE.
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Nave’s Topical Bible references for THANKFULNESS.
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Nave’s Topical Bible references for THEFT AND THIEVES.
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Nave’s Topical Bible references for UNSEARCHABLE.
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Nave’s Topical Bible references for VOLCANOES.
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Nave’s Topical Bible references for VOWS.
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Nave’s Topical Bible references for WALLS.
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Nave’s Topical Bible references for WATCHFULNESS.
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Nave’s Topical Bible references for WHIP.
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God my bow, the birth-place of Nahum the prophet (Nah. 1:1). It was probably situated in Galilee, but nothing definite is known of it.
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Nahum prophesied, according to some, in the beginning of the reign of Ahaz (B.C. 743). Others, however, think that his prophecies are to be referred to the latter half of the reign of Hezekiah (about B.C. 709). This is the more probable opinion, internal evidences leading to that conclusion. Probably the book was written in Jerusalem (soon after B.C. 709), where he witnessed the invasion of Sennacherib and the destruction of his host (2 Kings 19:35). The subject of this prophecy is the approaching complete and final destruction of Nineveh, the capital of the great and at that time flourishing Assyrian empire. Assur-bani-pal was at the height of his glory. Nineveh was a city of vast extent, and was then the centre of the civilzation and commerce of the world, a "bloody city all full of lies and robbery" (Nah. 3:1), for it had robbed and plundered all the neighbouring nations. It was strongly fortified on every side, bidding defiance to every enemy; yet it was to be utterly destroyed as a punishment for the great wickedness of its inhabitants. Jonah had already uttered his message of warning, and Nahum was followed by Zephaniah, who also predicted (Zeph. 2:4-15) the destruction of the city, predictions which were remarkably fulfilled (B.C. 625) when Nineveh was destroyed apparently by fire, and the Assyrian empire came to an end, an event which changed the face of Asia. (See [428]NINEVEH.)
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comforter; penitent
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same as Nahum
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(1.) One of the sons of Ham (Gen. 10:6). (2.) A land or people from among whom came a portion of the mercenary troops of Egypt, Jer. 46:9 (A.V., "Libyans," but correctly, R.V., "Put"); Ezek. 27:10; 30:5 (A.V., "Libya;" R.V., "Put"); 38:5; Nahum 3:9.
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A word naturally of frequent occurence in Scripture. Sometimes the word "pastor" is used instead (Jer. 2:8; 3:15; 10:21; 12:10; 17:16). This word is used figuratively to represent the relation of rulers to their subjects and of God to his people (Ps. 23:1; 80:1; Isa. 40:11; 44:28; Jer. 25:34, 35; Nahum 3:18; John 10:11, 14; Heb. 13:20; 1 Pet. 2:25; 5:4). The duties of a shepherd in an unenclosed country like Palestine were very onerous. "In early morning he led forth the flock from the fold, marching at its head to the spot where they were to be pastured. Here he watched them all day, taking care that none of the sheep strayed, and if any for a time eluded his watch and wandered away from the rest, seeking diligently till he found and brought it back. In those lands sheep require to be supplied regularly with water, and the shepherd for this purpose has to guide them either to some running stream or to wells dug in the wilderness and furnished with troughs. At night he brought the flock home to the fold, counting them as they passed under the rod at the door to assure himself that none were missing. Nor did his labours always end with sunset. Often he had to guard the fold through the dark hours from the attack of wild beasts, or the wily attempts of the prowling thief (see 1 Sam. 17:34).", Deane's David.
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Used in defensive warfare, varying at different times and under different circumstances in size, form, and material (1 Sam. 17:7; 2 Sam. 1:21; 1 Kings 10:17; 1 Chr. 12:8, 24, 34; Isa. 22:6; Ezek. 39:9; Nahum 2:3). Used figuratively of God and of earthly princes as the defenders of their people (Gen. 15:1; Deut. 33:29; Ps. 33:20; 84:11). Faith is compared to a shield (Eph. 6:16). Shields were usually "anointed" (Isa. 21:5), in order to preserve them, and at the same time make the missiles of the enemy glide off them more easily.
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Playing on a small drum or tabret. In Nahum 2:7, where alone it occurs, it means beating on the breast, as players beat on the tabret.
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(1 Sam. 15:23; 2 Kings 9:22; 2 Chr. 33:6; Micah 5:12; Nahum 3:4; Gal. 5:20). In the popular sense of the word no mention is made either of witches or of witchcraft in Scripture. The "witch of En-dor" (1 Sam. 28) was a necromancer, i.e., one who feigned to hold converse with the dead. The damsel with "a spirit of divination" (Acts 16:16) was possessed by an evil spirit, or, as the words are literally rendered, "having a spirit, a pithon." The reference is to the heathen god Apollo, who was regarded as the god of prophecy.
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