Strong’s Hebrew and Greek Lexicon
נָחָשׁ
- Transliteration
- Nâchâsh
- Pronunciation
- naw-khawsh'
- Language
- Hebrew
- Indexed occurrences
- 9
Glosses
Nahash.
SUBJECT · Complete Bible Study
Snake; serpent Nahash is rendered in the installed Bible Names resource as “snake; serpent.” This unified study connects 8 installed resource categories without replacing their source records.
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Study overview
Strong’s Hebrew and Greek Lexicon
Nahash.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 9
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 6, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 6
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Nave’s Topical Bible references for NAHASH.
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snake; serpent
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(Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Gen. 49:17; see Prov. 30:18, 19; James 3:7; Jer. 8:17). (See [571]ADDER.) This word is used symbolically of a deadly, subtle, malicious enemy (Luke 10:19). The serpent is first mentioned in connection with the history of the temptation and fall of our first parents (Gen. 3). It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident (1) from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed. (2.) In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin (John 8:44; Rom. 16:20; 2 Cor. 11:3, 14; Rev. 12:9; 20:2)." Hodge's System. Theol., ii. 127.
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Captor, son of Nahash of Rabbah, the Ammonite. He showed kindness to David when he fled from Jerusalem to Mahanaim (2 Sam. 17:27).
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