SUBJECT · Complete Bible Study

Imprisonment

This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: concordance
  • Historical Reference: Installed reference work
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

STANDARD STUDY · Resource Coverage 68/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

Open evidence trail

Study overview

Study at a glance

Subject type
Subject
Strong’s
H0613, H3608
Hebrew
אֱסוּר · ʼĕçûwr

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

אֱסוּר

H0613
Transliteration
ʼĕçûwr
Pronunciation
es-oor'
Language
Hebrew
Indexed occurrences
3

Glosses

band, imprisonment.

Lexicon definition

{a bond (especially manacles of a prisoner)}

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

כֶּ֫לֶא

H3608
Transliteration
keleʼ
Pronunciation
keh'-leh
Language
Hebrew
Indexed occurrences
10

Glosses

confinement, restraint, imprisonment, prison, garments of imprisonment, prison. Compare H3610 (כִּלְאַיִם), H3628 (כְּלִיא).

Lexicon definition

a prison

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Concordance

Strong's Concordance

Imprisonment

Indexed occurrences: 4

Source: Strong's Concordance · View data sources

Strong's Concordance

Imprisonments

Indexed occurrences: 2

Source: Strong's Concordance · View data sources

All Scripture references19 references

Topical Bible

Nave's Topical Bible

IMPRISONMENT

Entry:
Nave’s Topical Bible references for IMPRISONMENT.

Indexed references: 2

Scripture references:

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context1 items
Related UNLEARN Content2 items

Topic

IMPRISONMENT

Nave’s Topical Bible references for IMPRISONMENT.

Open content →

Dictionary

Colossians, Epistle to the

Was written by Paul at Rome during his first imprisonment there (Acts 28:16, 30), probably in the spring of A.D. 57, or, as some think, 62, and soon after he had written his Epistle to the Ephesians. Like some of his other epistles (e.g., those to Corinth), this seems to have been written in consequence of information which had somehow been conveyed to him of the internal state of the church there (Col. 1:4-8). Its object was to counteract false teaching. A large part of it is directed against certain speculatists who attempted to combine the doctrines of Oriental mysticism and asceticism with Christianity, thereby promising the disciples the enjoyment of a higher spiritual life and a deeper insight into the world of spirits. Paul argues against such teaching, showing that in Christ Jesus they had all things. He sets forth the majesty of his redemption. The mention of the "new moon" and "sabbath days" (2:16) shows also that there were here Judaizing teachers who sought to draw away the disciples from the simplicity of the gospel. Like most of Paul's epistles, this consists of two parts, a doctrinal and a practical. (1.) The doctrinal part comprises the first two chapters. His main theme is developed in chapter 2. He warns them against being drawn away from Him in whom dwelt all the fulness of the Godhead, and who was the head of all spiritual powers. Christ was the head of the body of which they were members; and if they were truly united to him, what needed they more? (2.) The practical part of the epistle (3-4) enforces various duties naturally flowing from the doctrines expounded. They are exhorted to mind things that are above (3:1-4), to mortify every evil principle of their nature, and to put on the new man (3:5-14). Many special duties of the Christian life are also insisted upon as the fitting evidence of the Christian character. Tychicus was the bearer of the letter, as he was also of that to the Ephesians and to Philemon, and he would tell them of the state of the apostle (4:7-9). After friendly greetings (10-14), he bids them interchange this letter with that he had sent to the neighbouring church of Laodicea. He then closes this brief but striking epistle with his usual autograph salutation. There is a remarkable resemblance between this epistle and that to the Ephesians (q.v.). The genuineness of this epistle has not been called in question.

Open content →

Save your study

Sign in to bookmark this study or add notes.

↑ Top