Strong’s Hebrew and Greek Lexicon
חֶבְרוֹן
- Transliteration
- Chebrôwn
- Pronunciation
- kheb-rone'
- Language
- Hebrew
- Indexed occurrences
- 71
Glosses
Hebron.
SUBJECT · Complete Bible Study
One of the most ancient cities in the world; for it was built seven years before Zoan, the capital of Lower Egypt, Numbers xiii, 22. Hebron is rendered in the installed Bible Names resource as “society; friendship.” This unified study connects 8 installed resource categories without replacing their source records.
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Study overview
Strong’s Hebrew and Greek Lexicon
Hebron.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 70
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 14
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 14
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Antiquities Book 1, Chapter 22
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Antiquities Book 2, Chapter 8
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Antiquities Book 7, Chapter 1
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Antiquities Book 7, Chapter 2
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Nave’s Topical Bible references for HEBRON.
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The descendants of Aaron, and therefore priests. Jehoiada, the father of Benaiah, led 3,700 Aaronites as "fighting men" to the support of David at Hebron (1 Chr. 12:27). Eleazar (Num. 3:32), and at a later period Zadok (1 Chr. 27:17), was their chief.
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The descendants of Anak (Josh. 11:21; Num. 13:33; Deut. 9:2). They dwelt in the south of Palestine, in the neighbourhood of Hebron (Gen. 23:2; Josh. 15:13). In the days of Abraham (Gen. 14:5, 6) they inhabited the region afterwards known as Edom and Moab, east of the Jordan. They were probably a remnant of the original inhabitants of Palestine before the Canaanites, a Cushite tribe from Babel, and of the same race as the Phoenicians and the Egyptian shepherd kings. Their formidable warlike appearance, as described by the spies sent to search the land, filled the Israelites with terror. They seem to have identified them with the Nephilim, the "giants" (Gen. 6:4; Num. 13:33) of the antediluvian age. There were various tribes of Anakim (Josh. 15:14). Joshua finally expelled them from the land, except a remnant that found a refuge in the cities of Gaza, Gath, and Ashdod (Josh. 11:22). The Philistine giants whom David encountered (2 Sam. 21:15-22) were descendants of the Anakim. (See [21]GIANTS.)
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House of answers, a city in the mountainous district of Judah (Josh. 15:59). It has been identified with the modern Beit-Anun, about 3 miles northeast of Hebron.
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House of apples, a town of Judah, now Tuffuh, 5 miles west of Hebron (Josh. 15:53).
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House of rock, a town in the mountains of Judah (Josh. 15:58), about 4 miles to the north of Hebron. It was built by Rehoboam for the defence of his kingdom (2 Chr. 11:7). It stood near the modern ed-Dirweh. Its ruins are still seen on a hill which bears the name of Beit-Sur, and which commands the road from Beer-sheba and Hebron to Jerusalem from the south.
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Silence, (comp. Ps. 94:17), the fourth son of Ishmael; also the tribe descended from him; and hence also the region in Arabia which they inhabited (Gen. 25:14; 1 Chr. 1:30). There was also a town of this name in Judah (Josh. 15:52), which has been identified with ed-Domeh, about 10 miles southwest of Hebron. The place mentioned in the "burden" of the prophet Isaiah (21:11) is Edom or Idumea.
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Tower of the flock, a tower between Bethlehem and Hebron, near which Jacob first halted after leaving Bethlehem (Gen. 35:21). In Micah 4:8 the word is rendered "tower of the flock" (marg., "Edar"), and is used as a designation of Bethlehem, which figuratively represents the royal line of David as sprung from Bethlehem.
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A wall. (1.) A city in the mountains or hill country of Judah (Josh. 15:58), identified with Jedar, between Jerusalem and Hebron. (2.) 1 Chr. 4:39, the Gederah of Josh. 15:36, or the well-known Gerar, as the LXX. read, where the patriarchs of old had sojourned and fed their flocks (Gen. 20:1, 14, 15; 26:1, 6, 14). (3.) A town apparently in Benjamin (1 Chr. 12:7), the same probably as Geder (Josh. 12:13).
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society; friendship
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(Isa. 41:19; R.V. marg., "oleaster"), Heb. etz shemen, rendered "olive tree" in 1 Kings 6:23, 31, 32, 33 (R.V., "olive wood") and "pine branches" in Neh. 8:15 (R.V., "branches of wild olive"), was some tree distinct from the olive. It was probably the oleaster (Eleagnus angustifolius), which grows abundantly in almost all parts of Palestine, especially about Hebron and Samaria. "It has a fine hard wood," says Tristram, "and yields an inferior oil, but it has no relationship to the olive, which, however, it resembles in general appearance."
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A pond, or reservoir, for holding water (Heb. berekhah; modern Arabic, birket), an artificial cistern or tank. Mention is made of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12); the upper pool at Jerusalem (2 Kings 18:17; 20:20); the pool of Samaria (1 Kings 22:38); the king's pool (Neh. 2:14); the pool of Siloah (Neh. 3:15; Eccles. 2:6); the fishpools of Heshbon (Cant. 7:4); the "lower pool," and the "old pool" (Isa. 22:9, 11). The "pool of Bethesda" (John 5:2, 4, 7) and the "pool of Siloam" (John 9:7, 11) are also mentioned. Isaiah (35:7) says, "The parched ground shall become a pool." This is rendered in the Revised Version "glowing sand," etc. (marg., "the mirage," etc.). The Arabs call the mirage "serab," plainly the same as the Hebrew word sarab, here rendered "parched ground." "The mirage shall become a pool", i.e., the mock-lake of the burning desert shall become a real lake, "the pledge of refreshment and joy." The "pools" spoken of in Isa. 14:23 are the marshes caused by the ruin of the canals of the Euphrates in the neighbourhood of Babylon. The cisterns or pools of the Holy City are for the most part excavations beneath the surface. Such are the vast cisterns in the temple hill that have recently been discovered by the engineers of the Palestine Exploration Fund. These underground caverns are about thirty-five in number, and are capable of storing about ten million gallons of water. They are connected with one another by passages and tunnels.
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Were six in number (Num. 35). 1. On the west of Jordan were (1) Kadesh, in Naphtali; (2) Shechem, in Mount Ephraim; (3) Hebron, in Judah. 2. On the east of Jordan were, (1) Golan, in Bashan; (2) Ramoth-Gilead, in Gad; and (3) Bezer, in Reuben. (See under each of these names.)
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(Josh. 15:8; 18:16, R.V.). When David became king over all Israel, the Philistines, judging that he would now become their uncompromising enemy, made a sudden attack upon Hebron, compelling David to retire from it. He sought refuge in "the hold" at Adullam (2 Sam. 5:17-22), and the Philistines took up their position in the valley of Rephaim, on the west and south-west of Jerusalem. Thus all communication between Bethlehem and Jerusalem was intercepted. While David and his army were encamped here, there occurred that incident narrated in 2 Sam. 23:15-17. Having obtained divine direction, David led his army against the Philistines, and gained a complete victory over them. The scene of this victory was afterwards called Baalperazim (q.v.). A second time, however, the Philistines rallied their forces in this valley (2 Sam. 5:22). Again warned by a divine oracle, David led his army to Gibeon, and attacked the Philistines from the south, inflicting on them another severe defeat, and chasing them with great slaughter to Gezer (q.v.). There David kept in check these enemies of Israel. This valley is now called el-Bukei'a.
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Cliff of divisions the name of the great gorge which lies between Hachilah and Maon, south-east of Hebron. This gorge is now called the Wady Malaky. This was the scene of the interview between David and Saul mentioned in 1 Sam. 26:13. Each stood on an opposing cliff, with this deep chasm between.
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Retiring, a well from which Joab's messenger brought back Abner (2 Sam. 3:26). It is now called Ain Sarah, and is situated about a mile from Hebron, on the road to the north.
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