Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
מִבְטָח
- Transliteration
- mibṭâch
- Pronunciation
- mib-tawkh'
- Language
- Hebrew
- Indexed occurrences
- 15
Glosses
confidence, confidence, hope, sure, trust.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
confidence, confidence, hope, sure, trust.
Abbott-Smith Greek Lexicon
confidence, confidence, trust
A Greek-English Lexicon to the New Testament
confidence, trust
Strong’s Hebrew and Greek Lexicon
bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness)
Strong’s Hebrew and Greek Lexicon
confidence, confident, person, substance
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
loins, stupidity, confidence, confidence, flank, folly, hope, loin.
Strong’s Hebrew and Greek Lexicon
confidence.
Strong’s Hebrew and Greek Lexicon
confidence, hope.
Strong's Concordance
Indexed occurrences: 36
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 15, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 19, Chapter 1
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Nave’s Topical Bible references for CONFIDENCE.
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Nave’s Topical Bible references for FALSE CONFIDENCE.
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Nave’s Topical Bible references for SELF-CONFIDENCE.
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confidence
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the house of confidence
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Strength; confidence, a place on the border of Judah, on the side of Mount Jearim (Josh. 15:10); probably identified with the modern village of Kesla, on the western mountains of Judah.
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Cisleu, Casleu, rashness; confidence
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anger; heat of confidence
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A change from enmity to friendship. It is mutual, i.e., it is a change wrought in both parties who have been at enmity. (1.) In Col. 1:21, 22, the word there used refers to a change wrought in the personal character of the sinner who ceases to be an enemy to God by wicked works, and yields up to him his full confidence and love. In 2 Cor. 5:20 the apostle beseeches the Corinthians to be "reconciled to God", i.e., to lay aside their enmity. (2.) Rom. 5:10 refers not to any change in our disposition toward God, but to God himself, as the party reconciled. Romans 5:11 teaches the same truth. From God we have received "the reconciliation" (R.V.), i.e., he has conferred on us the token of his friendship. So also 2 Cor. 5:18, 19 speaks of a reconciliation originating with God, and consisting in the removal of his merited wrath. In Eph. 2:16 it is clear that the apostle does not refer to the winning back of the sinner in love and loyalty to God, but to the restoration of God's forfeited favour. This is effected by his justice being satisfied, so that he can, in consistency with his own nature, be favourable toward sinners. Justice demands the punishment of sinners. The death of Christ satisfies justice, and so reconciles God to us. This reconciliation makes God our friend, and enables him to pardon and save us. (See [523]ATONEMENT.)
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