Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
רָבִיד
- Transliteration
- râbîyd
- Pronunciation
- raw-beed'
- Language
- Hebrew
- Indexed occurrences
- 2
Glosses
chain, chain.
SUBJECT · Complete Bible Study
(1. ) A part of the insignia of office. This unified study connects 7 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, chain.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, chain.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, chain.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, chain.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, chain.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
chain, necklace, chain.
Abbott-Smith Greek Lexicon
chain, bonds, chain
Abbott-Smith Greek Lexicon
chain, band, bond, chain, string
Abbott-Smith Greek Lexicon
chain
A Greek-English Lexicon to the New Testament
bonds, chain
A Greek-English Lexicon to the New Testament
band, bond, chain, string
A Greek-English Lexicon to the New Testament
chain
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
shut in, enclose, bind, chain, join.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
roughness, binding, know, impassable, chain, rough place.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain
Strong’s Hebrew and Greek Lexicon
chains.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
chain.
Strong’s Hebrew and Greek Lexicon
lock.
Strong’s Hebrew and Greek Lexicon
band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 8
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 56
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 10, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 11, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 19, Chapter 6
Read ancient context →Topic
Nave’s Topical Bible references for CHAINS.
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a chain; strength; a stag
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(1) of love (Hos. 11:4); (2) of Christ (Ps. 2:3); (3) uniting together Christ's body the church (Col. 2:19; 3:14; Eph. 4:3); (4) the emblem of the captivity of Israel (Ezek. 34:27; Isa. 28:22; 52:2); (5) of brotherhood (Ezek. 37:15-28); (6) no bands to the wicked in their death (Ps. 73:4; Job 21:7; Ps. 10:6). Also denotes chains (Luke 8:29); companies of soldiers (Acts 21:31); a shepherd's staff, indicating the union between Judah and Israel (Zech. 11:7).
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lightning; in the chains
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(1.) Anklets (Num. 31:50; 2 Sam. 1:10), and with reference to men. (2.) The rendering of a Hebrew word meaning fasteners, found in Gen. 24:22, 30, 47. (3.) In Isa. 3:19, the rendering of a Hebrew word meaning chains, i.e., twisted or chain-like bracelets. (4.) In Ex. 35:22 it designates properly a clasp for fastening the dress of females. Some interpret it as a nose-ring. (5.) In Gen. 38:18, 25, the rendering of a Hebrew word meaning "thread," and may denote the ornamental cord with which the signet was suspended from the neck of the wearer. Bracelets were worn by men as well as by women (Cant. 5:14, R.V.). They were of many various forms. The weight of those presented by Eliezer to Rebekah was ten shekels (Gen. 24:22).
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The descendants of Canaan, the son of Ham. Migrating from their original home, they seem to have reached the Persian Gulf, and to have there sojourned for some time. They thence "spread to the west, across the mountain chain of Lebanon to the very edge of the Mediterranean Sea, occupying all the land which later became Palestine, also to the north-west as far as the mountain chain of Taurus. This group was very numerous, and broken up into a great many peoples, as we can judge from the list of nations (Gen. 10), the sons of Canaan.'" Six different tribes are mentioned in Ex. 3:8, 17; 23:23; 33:2; 34:11. In Ex. 13:5 the "Perizzites" are omitted. The "Girgashites" are mentioned in addition to the foregoing in Deut. 7:1; Josh. 3:10. The "Canaanites," as distinguished from the Amalekites, the Anakim, and the Rephaim, were "dwellers in the lowlands" (Num. 13:29), the great plains and valleys, the richest and most important parts of Palestine. Tyre and Sidon, their famous cities, were the centres of great commercial activity; and hence the name "Canaanite" came to signify a "trader" or "merchant" (Job 41:6; Prov. 31:24, lit. "Canaanites;" comp. Zeph. 1:11; Ezek. 17:4). The name "Canaanite" is also sometimes used to designate the non-Israelite inhabitants of the land in general (Gen. 12:6; Num. 21:3; Judg. 1:10). The Israelites, when they were led to the Promised Land, were commanded utterly to destroy the descendants of Canaan then possessing it (Ex. 23:23; Num. 33:52, 53; Deut. 20:16, 17). This was to be done "by little and little," lest the beasts of the field should increase (Ex. 23:29; Deut. 7:22, 23). The history of these wars of conquest is given in the Book of Joshua. The extermination of these tribes, however, was never fully carried out. Jerusalem was not taken till the time of David (2 Sam. 5:6, 7). In the days of Solomon bond-service was exacted from the fragments of the tribes still remaining in the land (1 Kings 9:20, 21). Even after the return from captivity survivors of five of the Canaanitish tribes were still found in the land. In the Tell-el-Amarna tablets Canaan is found under the forms of Kinakhna and Kinakhkhi. Under the name of Kanana the Canaanites appear on Egyptian monuments, wearing a coat of mail and helmet, and distinguished by the use of spear and javelin and the battle-axe. They were called Phoenicians by the Greeks and Poeni by the Romans. By race the Canaanites were Semitic. They were famous as merchants and seamen, as well as for their artistic skill. The chief object of their worship was the sun-god, who was addressed by the general name of Baal, "lord." Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, "lords."
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(1.) A part of the insignia of office. A chain of gold was placed about Joseph's neck (Gen. 41:42); and one was promised to Daniel (5:7). It is used as a symbol of sovereignty (Ezek. 16:11). The breast-plate of the high-priest was fastened to the ephod by golden chains (Ex. 39:17, 21). (2.) It was used as an ornament (Prov. 1:9; Cant. 1:10). The Midianites adorned the necks of their camels with chains (Judg. 8:21, 26). (3.) Chains were also used as fetters wherewith prisoners were bound (Judg. 16:21; 2 Sam. 3:34; 2 Kings 25:7; Jer. 39:7). Paul was in this manner bound to a Roman soldier (Acts 28:20; Eph. 6:20; 2 Tim. 1:16). Sometimes, for the sake of greater security, the prisoner was attached by two chains to two soldiers, as in the case of Peter (Acts 12:6).
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(Heb. peh), means in Job 30:18 the mouth or opening of the garment that closes round the neck in the same way as a tunic (Ex. 39:23). The "collars" (Heb. netiphoth) among the spoils of the Midianites (Judg. 8:26; R.V., "pendants") were ear-drops. The same Hebrew word is rendered "chains" in Isa. 3:19.
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Thicket, a wood in the mountains of Judah where David hid when pursued by Saul (1 Sam. 22:5). It was possibly while he was here that the memorable incident narrated in 2 Sam. 23:14-17, 1 Chr. 11:16-19 occurred. This place has not been identified, but perhaps it may be the modern Kharas, on the borders of the chain of mountains some 3 miles east of Keilah.
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Village of fountains, a place on the north-east frontier of Palestine (Num. 34:9, 10). Some have identified it with Ayan ed-Dara in the heart of the central chain of Anti-Libanus. More probably, however, it has been identified with Kuryetein, about 60 miles east-north-east of Damascus. (Comp. Ezek. 47:17; 48:1.)
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your bonds; your chains
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