Caterpillar

The consumer. Used in the Old Testament (1 Kings 8:37; 2 Chr. 6:28; Ps. 78:46; Isa. 33:4) as the translation of a word (hasil) the root of which means "to devour" or "consume," and which is used also with reference to the locust in Deut. 28:38. It may have been a species of locust, or the name of one of the transformations through which the locust passes, locust-grub. It is also found (Ps. 105:34; Jer. 51:14, 27; R.V., "cankerworm") as the rendering of a different Hebrew word, yelek, a word elsewhere rendered "cankerworm" (q.v.), Joel 1:4; 2:25. (See [103]LOCUST.)

חסיל. The word occurs Deut. xxviii, 38; Psa. lxviii, 46; Isa. xxxiii, 4; 1 Kings viii, 37; 2 Chron. vi, 28; Joel i, 4; ii, 25. In the four last cited texts, it is distinguished from the locust, properly so called; and in Joel i, 4, is mentioned as “eating up” what the other species had left, and therefore might be called _the consumer_, by way of eminence. But the ancient interpreters are far from being agreed what particular species it signifies. The Septuagint in Chronicles, and Aquila in Psalms, render it βροῦχος: so the Vulgate in Chronicles and Isaiah, and Jerom in Psalms, _bruchus_, the chafer, which is a great devourer of leaves. From the Syriac version, however, Michaëlis is disposed to understand it the _taupe grillon_, “mole cricket,” which, in its grub state, is very destructive to corn and other vegetables, by feeding on their roots. See LOCUST. CATHOLIC denotes what is general or universal. The rise of heresies induced the primitive Christian church to assume to itself the appellation of _catholic_, as being a characteristic to distinguish itself from them. The Romish church now proudly assumes the title _catholic_, in opposition to all who have separated from her communion, and whom she considers as heretics and schismatics, while she herself remains the only true and Christian church. The church of Christ is called catholic, because it extends throughout the world, and endures through all time. 2. CATHOLIC, _general_, Epistles. They are seven in number; namely, one of James, two of Peter, three of John, and one of Jude. They are called catholic, because directed to Christian converts generally, and not to any particular church. Hug, in his “Introduction to the New Testament,” takes another view of the import of this term, which was certainly used at an early period, as by Origen and others:--“When the Gospels and Acts of the Apostles constituted one peculiar division, the works of Paul also another, there still remained writings of different authors, which might likewise form a collection of themselves, to which a name must be given. It might most aptly be called _the common collection_, καθολικὸν σύνταγμα, of the Apostles, and the treatises contained in it, κοιναὶ and καθολικαὶ, which are commonly used by the Greeks as synonyms. For this we find a proof even in the most ancient ecclesiastical language. Clemens Alexandrinus calls the epistle which was despatched by the assembly of the Apostles, Acts xv, 23, the ‘catholic epistle,’ as that in which all the Apostles had a share, την ἐπιστολὴν καθολικὴν τῶν Ἀποστόλων ἅπαντων. Hence our seven epistles are catholic, or epistles of _all_ the Apostles who are authors.”