SUBJECT · Complete Bible Study

Caleb

The son of Jephunneh, of the tribe of Judah, was one of those who accompanied Joshua, when he was deputed by Moses to view the land of Canaan, which the Lord had promised them for an inheritance, Num. xiii. Caleb is rendered in the installed Bible Names resource as “a dog; a crow; a basket.” This unified study connects 8 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
  • Historical Reference: Hitchcock's Bible Names Dictionary
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H3612
Hebrew
כָּלֵב · Kâlêb
Name meaning
a dog; a crow; a basket According to Hitchcock's Bible Names Dictionary

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

כָּלֵב

H3612
Transliteration
Kâlêb
Pronunciation
kaw-labe'
Language
Hebrew
Indexed occurrences
35

Glosses

Caleb.

Lexicon definition

Caleb, the name of three Israelites

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Hitchcock's Bible Names Dictionary

Caleb

a dog; a crow; a basket

Source: Hitchcock's Bible Names Dictionary · View data sources

A Biblical and Theological Dictionary

CALEB

the son of Jephunneh, of the tribe of Judah, was one of those who accompanied Joshua, when he was deputed by Moses to view the land of Canaan, which the Lord had promised them for an inheritance, Num. xiii. The deputies sent on this occasion were twelve in number, selected one out of each of the tribes, and they performed their commission with great promptitude and skill; they traversed the country in every direction, bringing with them, on their return, some of its finest fruits for the inspection of their brethren. Some of them, however, after making the report of the beauty and goodness of the country, which they described to be a land flowing with milk and honey, added, that the inhabitants of it were remarkable for their strength, while its cities were large and enclosed with walls. These later particulars having excited a spirit of murmuring among the Israelites, Caleb endeavoured to animate their courage by dwelling upon the fertility of the country, and exhorting them to go boldly and take possession of it. Others, however, dissuaded the people from making the attempt, assuring them that they would never make themselves masters of it. We have seen giants there, said they, in comparison of whom we were as grasshoppers; on which the people declared against the project, and intimated their wish to return again into Egypt. Moses and Aaron no sooner heard this than they fell upon their faces before the whole congregation, and Joshua and Caleb rent their clothes, imploring them to take courage and march boldly on; since, if God were with them, they might easily make a conquest of the whole land. So exasperated, however, were the multitude, that they were proceeding to stone Caleb and Joshua, when the glory of the Lord appeared upon the tabernacle, and threatened their extermination. Moses, having fervently interceded for them, the Lord graciously heard his prayer; but though he was pleased not to destroy them immediately, he protested with an oath, that none of those who had murmured against him should see the land of Canaan, but that they should all die in the wilderness. “As for my servant Caleb,” it was added, “who hath faithfully followed me, him will I bring into the land, and he shall possess it, he and his children after him,” Num. xiv, 1–24. Joshua also obtained a similar exception, verses 30, 38. When Joshua had entered the promised land, and conquered a considerable part of it, Caleb, with the people of his tribe, came to meet him at Gilgal, and finding that he was about to divide the land among the twelve tribes, Caleb petitioned to have the country which was inhabited by the giants allotted to him, on which Joshua blessed him and granted his request. Assisted by a portion of his tribe, he marched against Hebron, and slew the children of Anak: thence he proceeded to Debir, and finding the place almost impregnable, he offered his daughter Achsah in marriage to the hero that should take it. This was done by his nephew Othniel, who in consequence obtained Achsah with a considerable portion also of territory. We are not informed of the particular time or manner of the death of Caleb; but by his three sons, Iru, Elah, and Naam, he had a numerous posterity, who maintained an honourable rank among their brethren. See Num. xiii, xiv, Josh. xiv, 6–15; xv, 13–19; Judges i, 9–15; 1 Chron. iv, 15–20. עגל

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Caleb

Indexed occurrences: 34

Source: Strong's Concordance · View data sources

All Scripture references39 references

Topical Bible

Bible Names

Hitchcock's Bible Names Dictionary

Caleb

Meaning:
a dog; a crow; a basket

Source: Hitchcock's Bible Names Dictionary · View data sources

Sources

Ancient Context1 items
Related UNLEARN Content8 items

Topic

CALEB-EPHRATAH

Nave’s Topical Bible references for CALEB-EPHRATAH.

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Topic

CALEB

Nave’s Topical Bible references for CALEB.

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Dictionary

Caleb-Ephratah

see Ephratah

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Dictionary

Caleb

a dog; a crow; a basket

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Dictionary

Jahdai

Grasper, a descendant of Caleb, of the family of Hezron (1 Chr. 2:47).

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Dictionary

Judah, Tribe of

Judah and his three surviving sons went down with Jacob into Egypt (Gen. 46:12; Ex. 1:2). At the time of the Exodus, when we meet with the family of Judah again, they have increased to the number of 74,000 males (Num. 1:26, 27). Its number increased in the wilderness (26:22). Caleb, the son of Jephunneh, represented the tribe as one of the spies (13:6; 34:19). This tribe marched at the van on the east of the tabernacle (Num. 2:3-9; 10:14), its standard, as is supposed, being a lion's whelp. Under Caleb, during the wars of conquest, they conquered that portion of the country which was afterwards assigned to them as their inheritance. This was the only case in which any tribe had its inheritance thus determined (Josh. 14:6-15; 15:13-19). The inheritance of the tribe of Judah was at first fully one-third of the whole country west of Jordan, in all about 2,300 square miles (Josh. 15). But there was a second distribution, when Simeon received an allotment, about 1,000 square miles, out of the portion of Judah (Josh. 19:9). That which remained to Judah was still very large in proportion to the inheritance of the other tribes. The boundaries of the territory are described in Josh. 15:20-63. This territory given to Judah was divided into four sections. (1.) The south (Heb. negeb), the undulating pasture-ground between the hills and the desert to the south (Josh. 15:21.) This extent of pasture-land became famous as the favourite camping-ground of the old patriarchs. (2.) The "valley" (15:33) or lowland (Heb. shephelah), a broad strip lying between the central highlands and the Mediterranean. This tract was the garden as well as the granary of the tribe. (3.) The "hill-country," or the mountains of Judah, an elevated plateau stretching from below Hebron northward to Jerusalem. "The towns and villages were generally perched on the tops of hills or on rocky slopes. The resources of the soil were great. The country was rich in corn, wine, oil, and fruit; and the daring shepherds were able to lead their flocks far out over the neighbouring plains and through the mountains." The number of towns in this district was thirty-eight (Josh. 15:48-60). (4.) The "wilderness," the sunken district next the Dead Sea (Josh. 15:61), "averaging 10 miles in breadth, a wild, barren, uninhabitable region, fit only to afford scanty pasturage for sheep and goats, and a secure home for leopards, bears, wild goats, and outlaws" (1 Sam. 17:34; 22:1; Mark 1:13). It was divided into the "wilderness of En-gedi" (1 Sam. 24:1), the "wilderness of Judah" (Judg. 1:16; Matt. 3:1), between the Hebron mountain range and the Dead Sea, the "wilderness of Maon" (1 Sam. 23:24). It contained only six cities. Nine of the cities of Judah were assigned to the priests (Josh. 21:9-19).

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Dictionary

Kenizzite

(1.) The name of a tribe referred to in the covenant God made with Abraham (Gen. 15:19). They are not mentioned among the original inhabitants of Canaan (Ex. 3:8; Josh. 3:10), and probably they inhabited some part of Arabia, in the confines of Syria. (2.) A designation given to Caleb (R.V., Num. 32:12; A.V., Kenezite).

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Dictionary

Moza

A going forth. (1.) One of the sons of Caleb (1 Chr. 2:46). (2.) The son of Zimri, of the posterity of Saul (1 Chr. 8:36, 37; 9:42, 43).

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