SUBJECT · Complete Bible Study
See ARMIES. This unified study connects 7 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 86/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
battle, war, battle, fight(-ing), war(-rior).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
battle, war, approach, battle, war.
Strong’s Hebrew and Greek Lexicon
battle, fight, war
Strong’s Hebrew and Greek Lexicon
battle.
Strong’s Hebrew and Greek Lexicon
battle.
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 206
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 6
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 9
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 2, Chapter 10
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 3, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 4, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 4, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 3
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 9
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 14
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 6
Read ancient context →Topic
Nave’s Topical Bible references for BATTLE-AX.
Open content →Topic
Nave’s Topical Bible references for BATTLE.
Open content →Dictionary
A mallet or heavy war-club. Applied metaphorically (Jer. 51:20) to Cyrus, God's instrument in destroying Babylon.
Open content →Dictionary
The war-bow used in fighting (Zech. 9:10; 10:4). "Thy bow was made quite naked" (Hab. 3:9) means that it was made ready for use. By David's order (2 Sam. 1:18) the young men were taught the use, or rather the song of the bow. (See [52]ARMOUR, [53]BOW.)
Open content →Dictionary
(1.) Denotes the plate of gold in the front of the high priest's mitre (Ex. 29:6; 39:30). The same Hebrew word so rendered (ne'zer) denotes the diadem worn by Saul in battle (2 Sam. 1:10), and also that which was used at the coronation of Joash (2 Kings 11:12). (2.) The more general name in Hebrew for a crown is 'atarah, meaning a "circlet." This is used of crowns and head ornaments of divers kinds, including royal crowns. Such was the crown taken from the king of Ammon by David (2 Sam. 12:30). The crown worn by the Assyrian kings was a high mitre, sometimes adorned with flowers. There are sculptures also representing the crowns worn by the early Egyptian and Persian kings. Sometimes a diadem surrounded the royal head-dress of two or three fillets. This probably signified that the wearer had dominion over two or three countries. In Rev. 12:3; 13:1, we read of "many crowns," a token of extended dominion. (3.) The ancient Persian crown (Esther 1:11; 2:17; 6:8) was called kether; i.e., "a chaplet," a high cap or tiara. Crowns were worn sometimes to represent honour and power (Ezek. 23:42). They were worn at marriages (Cant. 3:11; Isa. 61:10, "ornaments;" R.V., "a garland"), and at feasts and public festivals. The crown was among the Romans and Greeks a symbol of victory and reward. The crown or wreath worn by the victors in the Olympic games was made of leaves of the wild olive; in the Pythian games, of laurel; in the Nemean games, of parsley; and in the Isthmian games, of the pine. The Romans bestowed the "civic crown" on him who saved the life of a citizen. It was made of the leaves of the oak. In opposition to all these fading crowns the apostles speak of the incorruptible crown, the crown of life (James 1:12; Rev. 2:10) "that fadeth not away" (1 Pet. 5:4, Gr. amarantinos; comp. 1:4). Probably the word "amaranth" was applied to flowers we call "everlasting," the "immortal amaranth."
Open content →Dictionary
A forest in which a fatal battle was fought between the army of David and that of Absalom, who was killed there (2 Sam. 18:6, 8). It lay on the east of Jordan, not far from Mahanaim, and was some part of the great forest of Gilead.
Open content →Dictionary
Man of shame or humiliation, the youngest of Saul's four sons, and the only one who survived him (2 Sam. 2-4). His name was originally Eshbaal (1 Chr. 8:33; 9:39). He was about forty years of age when his father and three brothers fell at the battle of Gilboa. Through the influence of Abner, Saul's cousin, he was acknowledged as successor to the throne of Saul, and ruled over all Israel, except the tribe of Judah (over whom David was king), for two years, having Mahanaim, on the east of Jordan, as his capital (2 Sam. 2:9). After a troubled and uncertain reign he was murdered by his guard, who stabbed him while he was asleep on his couch at mid-day (2 Sam. 4:5-7); and having cut off his head, presented it to David, who sternly rebuked them for this cold-blooded murder, and ordered them to be immediately executed (9-12).
Open content →Dictionary
Where Saul encamped before the battle of Gilboa (1 Sam. 29:1). In the valley under Zerin there are two considerable springs, one of which, perhaps that here referred to, "flows from under a sort of cavern in the wall of conglomerate rock which here forms the base of Gilboa. The water is excellent; and issuing from crevices in the rocks, it spreads out at once into a fine limpid pool forty or fifty feet in diameter, full of fish" (Robinson). This may be identical with the "well of Harod" (Judg. 7:1; comp. 2 Sam. 23:25), probably the Ain Jalud, i.e., the "spring of Goliath."
Open content →Dictionary
scattering the battle
Open content →Dictionary
King of help, one of the four sons of Saul (1 Chr. 8:33). He perished along with his father in the battle of Gilboa (1 Sam. 31:2).
Open content →Dictionary
Probably identical with "little Hermon," the modern Jebel ed-Duhy, or perhaps one of the lower spurs of this mountain. It is a gray ridge parallel to Gilboa on the north; and between the two lay the battle-field, the plain of Jezreel (q.v.), where Gideon overthrew the Midianites (Judg. 7:1-12).
Open content →Dictionary
For fastening. (1.) Hebrew yathed, "piercing," a peg or nail of any material (Ezek. 15:3), more especially a tent-peg (Ex. 27:19; 35:18; 38:20), with one of which Jael (q.v.) pierced the temples of Sisera (Judg. 4:21, 22). This word is also used metaphorically (Zech. 10:4) for a prince or counsellor, just as "the battle-bow" represents a warrior. (2.) Masmer, a "point," the usual word for a nail. The words of the wise are compared to "nails fastened by the masters of assemblies" (Eccl. 12:11, A.V.). The Revised Version reads, "as nails well fastened are the words of the masters," etc. Others (as Plumptre) read, "as nails fastened are the masters of assemblies" (comp. Isa. 22:23; Ezra 9:8). David prepared nails for the temple (1 Chr. 22:3; 2 Chr. 3:9). The nails by which our Lord was fixed to the cross are mentioned (John 20:25; Col. 2:14). Nail of the finger (Heb. tsipporen, "scraping"). To "pare the nails" is in Deut. 21:12 (marg., "make," or "dress," or "suffer to grow") one of the signs of purification, separation from former heathenism (comp. Lev. 14:8; Num. 8:7). In Jer. 17:1 this word is rendered "point."
Open content →Dictionary
The Lord sustains, one of David's heroes (1 Chr. 11:29), general of the eighth division of the army (27:11). He slew the giant Saph in the battle of Gob (2 Sam. 21:18; R.V., "Sibbechai"). Called also Mebunnai (23:27).
Open content →Sign in to bookmark this study or add notes.