Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
מִסְכֵּן
- Transliteration
- miçkên
- Pronunciation
- mis-kane'
- Language
- Hebrew
- Indexed occurrences
- 4
Glosses
poor, poor (man).
SUBJECT · Complete Bible Study
The Mosaic legislation regarding the poor is specially important. (1. This unified study connects 7 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
poor, poor (man).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
poor, afflicted, humble, meek, humble, lowly, meek, poor. Compare H6041 (עָנִי).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
poor, afflicted, humble, afflicted, humble, lowly, needy, poor.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
poor, needy, poor.
Abbott-Smith Greek Lexicon
poor
Abbott-Smith Greek Lexicon
poor
Abbott-Smith Greek Lexicon
poor, beggar(-ly), poor
A Greek-English Lexicon to the New Testament
poor
A Greek-English Lexicon to the New Testament
poor
A Greek-English Lexicon to the New Testament
beggar(-ly), poor
Strong’s Hebrew and Greek Lexicon
poor.
Strong’s Hebrew and Greek Lexicon
lack, need, penury, poor, poverty, want.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
in want, needy, poor, needing help, beggar, needy, poor (man).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
low, weak, poor, thin, lean, needy, poor (man), weaker.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
be in want, poor, lack, needy, (make self) poor (man).
Strong’s Hebrew and Greek Lexicon
poor.
Strong’s Hebrew and Greek Lexicon
poor
Strong’s Hebrew and Greek Lexicon
poor
Strong’s Hebrew and Greek Lexicon
beggar, needy, poor (man).
Strong’s Hebrew and Greek Lexicon
afflicted, humble, lowly, needy, poor.
Strong’s Hebrew and Greek Lexicon
lean, needy, poor (man), weaker.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 165
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 4, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 15
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Nave’s Topical Bible references for POOR.
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That the poor existed among the Hebrews we have abundant evidence (Ex. 23:11; Deut. 15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses (Lev. 19:10; Deut. 12:12; 14:29). It is predicted of the seed of the wicked that they shall be beggars (Ps. 37:25; 109:10). In the New Testament we find not seldom mention made of beggars (Mark 10:46; Luke 16:20, 21; Acts 3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in Gal. 4:9, means worthless.
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the poor of the Lord
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the poor of the Lord
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poor; small; head of hair
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that is poor
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Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See [211]BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor (Isa. 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Ex. 11:1-8; 12:29, 30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."
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David at the cave of Adullam thus addressed his persecutor Saul (1 Sam. 24:14): "After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea?" He thus speaks of himself as the poor, contemptible object of the monarch's pursuit, a "worthy object truly for an expedition of the king of Israel with his picked troops!" This insect is in Eastern language the popular emblem of insignificance. In 1 Sam. 26:20 the LXX. read "come out to seek my life" instead of "to seek a flea."
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The corners of fields were not to be reaped, and the sheaf accidentally left behind was not to be fetched away, according to the law of Moses (Lev. 19:9; 23:22; Deut. 24:21). They were to be left for the poor to glean. Similar laws were given regarding vineyards and oliveyards. (Comp. Ruth 2:2.)
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(Ex. 32:20; Deut. 9:21; Judg. 16:21), to crush small (Heb. tahan); to oppress the poor (Isa. 3:5). The hand-mill was early used by the Hebrews (Num. 11:8). It consisted of two stones, the upper (Deut. 24:6; 2 Sam. 11:21) being movable and slightly concave, the lower being stationary. The grinders mentioned Eccl. 12:3 are the teeth. (See [252]MILL.)
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(1 Cor. 12:28) may refer to help (i.e., by interpretation) given to him who speaks with tongues, or more probably simply help which Christians can render to one another, such as caring for the poor and needy, etc.
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answering; afflicting; making poor
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Jannes, who speaks or answers; afflicted; poor
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poor; made low
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poor; a smiter
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poor; humble
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The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19, 21). (2.) In the sabbatical year they were to have their share of the produce of the fields and the vineyards (Ex. 23:11; Lev. 25:6). (3.) In the year of jubilee they recovered their property (Lev. 25:25-30). (4.) Usury was forbidden, and the pledged raiment was to be returned before the sun went down (Ex. 22:25-27; Deut. 24:10-13). The rich were to be generous to the poor (Deut. 15:7-11). (5.) In the sabbatical and jubilee years the bond-servant was to go free (Deut. 15:12-15; Lev. 25:39-42, 47-54). (6.) Certain portions from the tithes were assigned to the poor (Deut. 14:28, 29; 26:12, 13). (7.) They shared in the feasts (Deut. 16:11, 14; Neh. 8:10). (8.) Wages were to be paid at the close of each day (Lev. 19:13). In the New Testament (Luke 3:11; 14:13; Acts 6:1; Gal. 2:10; James 2:15, 16) we have similar injunctions given with reference to the poor. Begging was not common under the Old Testament, while it was so in the New Testament times (Luke 16:20, 21, etc.). But begging in the case of those who are able to work is forbidden, and all such are enjoined to "work with their own hands" as a Christian duty (1 Thess. 4:11; 2 Thess. 3:7-13; Eph. 4:28). This word is used figuratively in Matt. 5:3; Luke 6:20; 2 Cor. 8:9; Rev. 3:17.
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Every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of itself during that year was not for the owner of the land, but for the poor and the stranger and the beasts of the field. All debts, except those of foreigners, were to be remitted (Deut. 15:1-11). There is little notice of the observance of this year in Biblical history. It appears to have been much neglected (2 Chr. 36:20, 21).
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Mentioned among the offerings made by the very poor. Two sparrows were sold for a farthing (Matt. 10:29), and five for two farthings (Luke 12:6). The Hebrew word thus rendered is tsippor, which properly denotes the whole family of small birds which feed on grain (Lev. 14:4; Ps. 84:3; 102:7). The Greek word of the New Testament is strouthion (Matt. 10:29-31), which is thus correctly rendered.
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poor; afflicted; that answers
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