SUBJECT · Complete Bible Study

Poor

The Mosaic legislation regarding the poor is specially important. (1. This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H4542, H6035, H6041, H6033, G3993, G3998, G4434, H2489, H4270, H0034, H1800, H7326
Hebrew
מִסְכֵּן · miçkên
Greek
πένης · penēs

Strong’s and original-language information

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

עָנָו

H6035
Transliteration
ʻânâv
Pronunciation
aw-nawv'
Language
Hebrew
Indexed occurrences
21

Glosses

poor, afflicted, humble, meek, humble, lowly, meek, poor. Compare H6041 (עָנִי).

Lexicon definition

depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

עֲנָי

H6033
Transliteration
ʻănâh
Pronunciation
an-aw'
Language
Hebrew
Indexed occurrences
1

Glosses

poor, needy, poor.

Lexicon definition

{to depress literally or figuratively, transitive or intransitive (in various applications, as follows)}

Abbott-Smith Greek Lexicon

πένης

G3993
Transliteration
penēs
Language
Greek
Part of speech
G:N-M
Indexed occurrences
1

Glosses

poor

Lexicon definition

πένης, -ητος, ὁ (πένομαι, to work for one's daily bread), [in LXX for אֶבְיוֹן, עָנִי, דַּל, etc. ;] one who works for his living, a labourer, a poor man: 2Co.9:9.† SYN.: πτωχός, properly a beggar and implying deeper poverty than π. (see Tr., Syn., § xxxvi, Abbott, Essays, 78) (AS)

Abbott-Smith Greek Lexicon

πενιχρός

G3998
Transliteration
penichros
Language
Greek
Part of speech
G:A
Indexed occurrences
1

Glosses

poor

Lexicon definition

πενιχρός, -ά, -όν (πένομαι, see: πένης) [in LXX: Exo.22:25 (עָנִי), Pro.28:15 29:7 (דַּל) * ;] chiefly in Comic poets and late prose (but Plato, Rep., 578 A), = πένης, needy, poor: Luk.21:2 (for ex. in π., see MM, xix).† (AS)

Abbott-Smith Greek Lexicon

πτωχός

G4434
Transliteration
ptōchos
Language
Greek
Part of speech
G:N
Indexed occurrences
34

Glosses

poor, beggar(-ly), poor

Lexicon definition

πτωχός, -ή, -όν (πτώσσω, to crouch, cower), [in LXX for עָנִי, דַּל, רָשׁ, etc. ;] of one who crouches and cowers, hence, __1. as subst., a beggar: Luk.14:13, 21 16:20, 22. __2. As adj., __(a) prop., beggarly: metaphorically, στοιχεῖα, Gal.4:9 (see Lft., in l); __(b) in broader sense (opposite to πλούσιος), poor: Mat.11:5 19:21 26:9, 11, Mrk.10:21 12:42-43 14:5, 7, Luk.4:18 7:22 18:22 19:8 21:3, Jhn.12:5-6, 8 13:29, Rom.15:26, 2Co.6:10, Gal.2:10, Jas.2:2-3, 6, Rev.13:16; π. τ. κόσμῳ, Jas.2:5; metaphorically, Luk.6:20, Rev.3:17; π. τ. πνεύματι, Mat.5:3.† SYN.: πένης, q.v (AS)

A Greek-English Lexicon to the New Testament

Πτωχός

G4434
Transliteration
ptōchós
Language
Greek
Indexed occurrences
34

Glosses

beggar(-ly), poor

Lexicon definition

reduced to beggary, mendicant; poor, indigent, Mat. 19.21; 26.9, 11, et al.; met. spiritually poor, Re. 3.17; by impl. a person of low condition, Mat. 11.5. Lu. 4.18; 7.22; met. beggarly, sorry, Ga. 4.9; met. lowly, Mat. 5.3. Lu. 6.20.

Strong’s Hebrew and Greek Lexicon

חֵלְכָא

H2489
Transliteration
chêlᵉkâʼ
Pronunciation
khay-lek-aw'
Language
Hebrew
Indexed occurrences
3

Glosses

poor.

Lexicon definition

a wretch, i.e. unfortunate

Strong’s Hebrew and Greek Lexicon

מַחְסוֹר

H4270
Transliteration
machçôwr
Pronunciation
makh-sore'
Language
Hebrew
Indexed occurrences
13

Glosses

lack, need, penury, poor, poverty, want.

Lexicon definition

deficiency

hence, impoverishment

Strong’s Hebrew and Greek Lexicon

עֲנָה

H6033
Transliteration
ʻănâh
Pronunciation
an-aw'
Language
Hebrew
Indexed occurrences
1

Glosses

poor.

Lexicon definition

{to depress literally or figuratively, transitive or intransitive (in various applications, as follows)}

Strong’s Hebrew and Greek Lexicon

אֶבְיוֹן

H0034
Transliteration
ʼebyôwn
Pronunciation
eb-yone'
Language
Hebrew
Indexed occurrences
61

Glosses

beggar, needy, poor (man).

Lexicon definition

destitute

Strong’s Hebrew and Greek Lexicon

עָנִי

H6041
Transliteration
ʻânîy
Pronunciation
aw-nee'
Language
Hebrew
Indexed occurrences
75

Glosses

afflicted, humble, lowly, needy, poor.

Lexicon definition

depressed, in mind or circumstances

Strong’s Hebrew and Greek Lexicon

דַּל

H1800
Transliteration
dal
Pronunciation
dal
Language
Hebrew
Indexed occurrences
49

Glosses

lean, needy, poor (man), weaker.

Lexicon definition

properly, dangling, i.e. (by implication) weak or thin

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Poor

The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19, 21). (2.) In the sabbatical year they were to have their share of the produce of the fields and the vineyards (Ex. 23:11; Lev. 25:6). (3.) In the year of jubilee they recovered their property (Lev. 25:25-30). (4.) Usury was forbidden, and the pledged raiment was to be returned before the sun went down (Ex. 22:25-27; Deut. 24:10-13). The rich were to be generous to the poor (Deut. 15:7-11). (5.) In the sabbatical and jubilee years the bond-servant was to go free (Deut. 15:12-15; Lev. 25:39-42, 47-54). (6.) Certain portions from the tithes were assigned to the poor (Deut. 14:28, 29; 26:12, 13). (7.) They shared in the feasts (Deut. 16:11, 14; Neh. 8:10). (8.) Wages were to be paid at the close of each day (Lev. 19:13). In the New Testament (Luke 3:11; 14:13; Acts 6:1; Gal. 2:10; James 2:15, 16) we have similar injunctions given with reference to the poor. Begging was not common under the Old Testament, while it was so in the New Testament times (Luke 16:20, 21, etc.). But begging in the case of those who are able to work is forbidden, and all such are enjoined to "work with their own hands" as a Christian duty (1 Thess. 4:11; 2 Thess. 3:7-13; Eph. 4:28). This word is used figuratively in Matt. 5:3; Luke 6:20; 2 Cor. 8:9; Rev. 3:17.

Source: Easton’s Bible Dictionary (1897) · View data sources

Concordance

Strong's Concordance

Poor

Indexed occurrences: 165

Source: Strong's Concordance · View data sources

All Scripture references243 references

Genesis 2

Exodus 6

Leviticus 5

Numbers 1

Deuteronomy 7

Judges 1

Ruth 2

1 Samuel 2

2 Samuel 6

Esther 1

Job 17

Psalms 57

Proverbs 40

Ecclesiastes 7

Isaiah 18

Jeremiah 7

Ezekiel 4

Daniel 1

Amos 7

Habakkuk 1

Zephaniah 2

Zechariah 4

Matthew 5

Mark 6

Luke 13

John 4

Acts 4

Romans 1

1 Corinthians 1

2 Corinthians 3

Galatians 1

James 5

Revelation 2

Topical Bible

Nave's Topical Bible

POOR

Entry:
Nave’s Topical Bible references for POOR.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context3 items
Related UNLEARN Content20 items

Topic

POOR

Nave’s Topical Bible references for POOR.

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Dictionary

Beg

That the poor existed among the Hebrews we have abundant evidence (Ex. 23:11; Deut. 15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses (Lev. 19:10; Deut. 12:12; 14:29). It is predicted of the seed of the wicked that they shall be beggars (Ps. 37:25; 109:10). In the New Testament we find not seldom mention made of beggars (Mark 10:46; Luke 16:20, 21; Acts 3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in Gal. 4:9, means worthless.

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Dalaiah

the poor of the Lord

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Delaiah

the poor of the Lord

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Delilah

poor; small; head of hair

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Dilean

that is poor

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First-born

Sons enjoyed certain special privileges (Deut. 21:17; Gen. 25:23, 31, 34; 49:3; 1 Chr. 5:1; Heb. 12:16; Ps. 89:27). (See [211]BIRTHRIGHT.) The "first-born of the poor" signifies the most miserable of the poor (Isa. 14:30). The "church of the first-born" signifies the church of the redeemed. The destruction of the first-born was the last of the ten plagues inflicted on the Egyptians (Ex. 11:1-8; 12:29, 30). Menephtah is probably the Pharaoh whose first-born was slain. His son did not succeed or survive his father, but died early. The son's tomb has been found at Thebes unfinished, showing it was needed earlier than was expected. Some of the records on the tomb are as follows: "The son whom Menephtah loves; who draws towards him his father's heart, the singer, the prince of archers, who governed Egypt on behalf of his father. Dead."

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Flea

David at the cave of Adullam thus addressed his persecutor Saul (1 Sam. 24:14): "After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea?" He thus speaks of himself as the poor, contemptible object of the monarch's pursuit, a "worthy object truly for an expedition of the king of Israel with his picked troops!" This insect is in Eastern language the popular emblem of insignificance. In 1 Sam. 26:20 the LXX. read "come out to seek my life" instead of "to seek a flea."

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Glean

The corners of fields were not to be reaped, and the sheaf accidentally left behind was not to be fetched away, according to the law of Moses (Lev. 19:9; 23:22; Deut. 24:21). They were to be left for the poor to glean. Similar laws were given regarding vineyards and oliveyards. (Comp. Ruth 2:2.)

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Grind

(Ex. 32:20; Deut. 9:21; Judg. 16:21), to crush small (Heb. tahan); to oppress the poor (Isa. 3:5). The hand-mill was early used by the Hebrews (Num. 11:8). It consisted of two stones, the upper (Deut. 24:6; 2 Sam. 11:21) being movable and slightly concave, the lower being stationary. The grinders mentioned Eccl. 12:3 are the teeth. (See [252]MILL.)

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Helps

(1 Cor. 12:28) may refer to help (i.e., by interpretation) given to him who speaks with tongues, or more probably simply help which Christians can render to one another, such as caring for the poor and needy, etc.

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Jaanai

answering; afflicting; making poor

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Janna

Jannes, who speaks or answers; afflicted; poor

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Lamech

poor; made low

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Machi

poor; a smiter

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Micah

poor; humble

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Poor

The Mosaic legislation regarding the poor is specially important. (1.) They had the right of gleaning the fields (Lev. 19:9, 10; Deut. 24:19, 21). (2.) In the sabbatical year they were to have their share of the produce of the fields and the vineyards (Ex. 23:11; Lev. 25:6). (3.) In the year of jubilee they recovered their property (Lev. 25:25-30). (4.) Usury was forbidden, and the pledged raiment was to be returned before the sun went down (Ex. 22:25-27; Deut. 24:10-13). The rich were to be generous to the poor (Deut. 15:7-11). (5.) In the sabbatical and jubilee years the bond-servant was to go free (Deut. 15:12-15; Lev. 25:39-42, 47-54). (6.) Certain portions from the tithes were assigned to the poor (Deut. 14:28, 29; 26:12, 13). (7.) They shared in the feasts (Deut. 16:11, 14; Neh. 8:10). (8.) Wages were to be paid at the close of each day (Lev. 19:13). In the New Testament (Luke 3:11; 14:13; Acts 6:1; Gal. 2:10; James 2:15, 16) we have similar injunctions given with reference to the poor. Begging was not common under the Old Testament, while it was so in the New Testament times (Luke 16:20, 21, etc.). But begging in the case of those who are able to work is forbidden, and all such are enjoined to "work with their own hands" as a Christian duty (1 Thess. 4:11; 2 Thess. 3:7-13; Eph. 4:28). This word is used figuratively in Matt. 5:3; Luke 6:20; 2 Cor. 8:9; Rev. 3:17.

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Sabbatical year

Every seventh year, during which the land, according to the law of Moses, had to remain uncultivated (Lev. 25:2-7; comp. Ex. 23:10, 11, 12; Lev. 26:34, 35). Whatever grew of itself during that year was not for the owner of the land, but for the poor and the stranger and the beasts of the field. All debts, except those of foreigners, were to be remitted (Deut. 15:1-11). There is little notice of the observance of this year in Biblical history. It appears to have been much neglected (2 Chr. 36:20, 21).

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Sparrow

Mentioned among the offerings made by the very poor. Two sparrows were sold for a farthing (Matt. 10:29), and five for two farthings (Luke 12:6). The Hebrew word thus rendered is tsippor, which properly denotes the whole family of small birds which feed on grain (Lev. 14:4; Ps. 84:3; 102:7). The Greek word of the New Testament is strouthion (Matt. 10:29-31), which is thus correctly rendered.

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Unni

poor; afflicted; that answers

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