SUBJECT · Complete Bible Study

Month

ירחים, sometimes also called חדשים, _new moons_, from the circumstance of their commencing with the new moon, anciently had no separate names, with the exception of the first, which was called _Abib_, that is, the month of the young ears of corn,” Exod. xiii, 4; This unified study connects 8 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work
  • UNLEARN Synthesis: UNLEARN reviewed seed connections

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H3391, H3393, G3376, H2320
Hebrew
יֶ֫רַח · yerach
Greek
μήν · mēn

Strong’s and original-language information

Abbott-Smith Greek Lexicon

μήν

G3376
Transliteration
mēn
Language
Greek
Part of speech
G:N-M
Indexed occurrences
18

Glosses

month

Lexicon definition

μήν genitive, μηνός, ὁ, [in LXX very frequently for חֹדֶשׁ, Gen.7:11, al.; a few times for יֶרַח ;] a month: Luk.1:24, 26 1:36, 56 4:25, Act.7:20 18:11 19:8 20:3 28:11, Jas.5:17, Rev.9:5, 10 9:15 11:2 13:5 22:2; pl., of the festival of the new moon (cf. Isa.66:23), Gal.4:10.† (AS)

A Greek-English Lexicon to the New Testament

Μήν

G3376
Transliteration
mḗn
Language
Greek
Indexed occurrences
18

Glosses

month

Lexicon definition

a month, Lu. 1.24, 26, 36, 53, et al.; in N.T., the new moon, the day of the new moon, Ga. 4.10.

Strong’s Hebrew and Greek Lexicon

חֹדֶשׁ

H2320
Transliteration
chôdesh
Pronunciation
kho'-desh
Language
Hebrew
Indexed occurrences
283

Glosses

month(-ly), new moon.

Lexicon definition

the new moon

by implication, a month

Strong’s Hebrew and Greek Lexicon

חֹדֶשׁ

H2321
Transliteration
Chôdesh
Pronunciation
kho'-desh
Language
Hebrew
Indexed occurrences
1

Glosses

Hodesh.

Lexicon definition

Chodesh, an Israelitess

Strong’s Hebrew and Greek Lexicon

יֶרַח

H3391
Transliteration
yerach
Pronunciation
yeh'-rakh
Language
Hebrew
Indexed occurrences
12

Glosses

month, moon.

Lexicon definition

a lunation, i.e. month

Strong’s Hebrew and Greek Lexicon

יֶרַח

H3392
Transliteration
Yerach
Pronunciation
yeh'-rakh
Language
Hebrew
Indexed occurrences
2

Glosses

Jerah.

Lexicon definition

Jerach, an Arabian patriarch

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Month

Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the month among the Jews was lunar. The cycle of religious feasts depended on the moon. The commencement of a month was determined by the observation of the new moon. The number of months in the year was usually twelve (1 Kings 4:7; 1 Chr. 27:1-15); but every third year an additional month (ve-Adar) was inserted, so as to make the months coincide with the seasons. "The Hebrews and Phoenicians had no word for month save 'moon,' and only saved their calendar from becoming vague like that of the Moslems by the interpolation of an additional month. There is no evidence at all that they ever used a true solar year such as the Egyptians possessed. The latter had twelve months of thirty days and five epagomenac or odd days.", Palestine Quarterly, January 1889.

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

MONTHS

ירחים, sometimes also called חדשים, _new moons_, from the circumstance of their commencing with the new moon, anciently had no separate names, with the exception of the first, which was called _Abib_, that is, the month of the young ears of corn,” Exod. xiii, 4; xxiii, 15; xxxiv, 18; Deut. xvi, 1. During the captivity, the Hebrews adopted the Babylonian names for their months; which were as follows, and they were reckoned thus:-- 1. ניסן, _Nisan_, from the new of April, Neh. ii, 1. moon 2. זיו, _Zif_ or _Ziv_, also of May, 1 Kings vi, 1. called אייר, 3. סִיוָן, _Sivan_, of June, Esther viii, 9. 4. תמוז, _Tammuz_, of July. 5. אב, _Ab_, of August. 6. אלול, _Elul_, of September, Neh. vi, 15. 7. תשרי, _Tishri_, also ירח of October, 1 Kings viii, 2. האתנים, 8. בול, _Bul_, also מרחשון, of November, 1 Kings vi, 38. 9. כסלו, _Kislev_, of December, Neh. i, 1. 10. טבת, _Tebeth_, of January, Esther ii, 16. 11. שבט, _Shebat_, of February, Zech. i, 7. 12. אדר, _Adar_, of March, Esther iii, 7. The first month here mentioned, _Nisan_, was originally called _Abib_. The intercalary month is denominated in Hebrew אדר.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Month

Indexed occurrences: 207

Source: Strong's Concordance · View data sources

Strong's Concordance

Months

Indexed occurrences: 53

Source: Strong's Concordance · View data sources

All Scripture references541 references

Genesis 7

Exodus 14

Leviticus 12

Numbers 32

Deuteronomy 4

Joshua 2

Judges 5

1 Samuel 7

2 Samuel 5

1 Kings 12

2 Kings 11

1 Chronicles 20

2 Chronicles 16

Ezra 15

Nehemiah 10

Esther 14

Job 7

Psalms 1

Isaiah 4

Jeremiah 13

Ezekiel 25

Daniel 3

Hosea 2

Amos 2

Micah 1

Haggai 7

Zechariah 7

Matthew 29

Mark 16

Luke 30

John 24

Acts 33

Romans 16

1 Corinthians 16

2 Corinthians 13

Galatians 7

Ephesians 6

Philippians 4

Colossians 4

1 Thessalonians 5

2 Thessalonians 3

1 Timothy 6

2 Timothy 4

Titus 3

Philemon 1

Hebrews 14

James 5

1 Peter 5

2 Peter 3

1 John 5

2 John 1

3 John 1

Jude 1

Revelation 28

Topical Bible

Scripture Connections

Matthew 2:6

Matthew cites Micah when identifying Bethlehem as the ruler's birthplace.

Sources

Ancient Context20 items

Josephus Antiquities Whiston

Concerning The Flood; And After What Manner Noah Was Saved In An Ark, With His Kindred, And Afterwards Dwelt In The Plain Of Shinar.

Antiquities Book 1, Chapter 3

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Josephus Antiquities Whiston

How Isaac Died, And Was Buried In Hebron.

Antiquities Book 1, Chapter 22

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Josephus Antiquities Whiston

Concerning The Ten Plagues Which Came Upon The Egyptians.

Antiquities Book 2, Chapter 14

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Josephus Antiquities Whiston

How The Hebrews Under The Conduct Of Moses Left Egypt.

Antiquities Book 2, Chapter 15

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Josephus Antiquities Whiston

Of The Priesthood Of Aaron.

Antiquities Book 3, Chapter 8

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Josephus Antiquities Whiston

Concerning The Festivals; And How Each Day Of Such Festival Is To Be Observed.

Antiquities Book 3, Chapter 10

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Josephus Antiquities Whiston

What Happened To The Hebrews During Thirty-Eight Years In The Wilderness.

Antiquities Book 4, Chapter 4

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Josephus Antiquities Whiston

The Polity Settled By Moses; And How He Disappeared From Among Mankind.

Antiquities Book 4, Chapter 8

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Josephus Antiquities Whiston

Concerning The Wife Of Solomon; Concerning His Wisdom And Riches; And Concerning What He Obtained Of Hiram For The Building Of The Temple.

Antiquities Book 8, Chapter 2

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Josephus Antiquities Whiston

How Solomon Removed The Ark Into The Temple How He Made Supplication To God, And Offered Public Sacrifices To Him.

Antiquities Book 8, Chapter 4

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Josephus Antiquities Whiston

How Ahab When He Had Taken Jezebel To Wife Became More Wicked Than All The Kings That Had Been Before Him; Of The Actions Of The Prophet Elijah, And What Befell Naboth.

Antiquities Book 8, Chapter 13

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Josephus Antiquities Whiston

How The King Of Babylon Took Jerusalem And Burnt The Temple And Removed The People Of Jerusalem And Zedekiah To Babylon. As Also, Who They Were That Had Succeeded In The High Priesthood Under The Kings.

Antiquities Book 10, Chapter 8

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Josephus Antiquities Whiston

How The Temple Was Built While The Cutheans Endeavored In Vain To Obstruct The Work.

Antiquities Book 11, Chapter 4

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Josephus Antiquities Whiston

How Xerxes The Son Of Darius Was Well Disposed To The Jews; As Also Concerning Esdras And Nehemiah.

Antiquities Book 11, Chapter 5

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Josephus Antiquities Whiston

Concerning Esther And Mordecai And Haman; And How In The Reign Of Artaxerxes The Whole Nation Of The Jews Was In Danger Of Perishing.

Antiquities Book 11, Chapter 6

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Josephus Antiquities Whiston

How, Upon The Quarrels One Against Another About The High Priesthood Antiochus Made An Expedition Against Jerusalem, Took The City And Pillaged The Temples. And Distressed The Jews' As Also How Many Of The Jews Forsook The Laws Of Their Country; And How The Samaritans Followed The Customs Of The Greeks And Named Their Temple At Mount Gerizzim The Temple Of Jupiter Hellenius.

Antiquities Book 12, Chapter 5

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Josephus Antiquities Whiston

How Judas Overthrew The Forces Of Apollonius And Seron And Killed The Generals Of Their Armies Themselves; And How When, A Little While Afterwards Lysias And Gorgias Were Beaten He Went Up To Jerusalem And Purified The Temple.

Antiquities Book 12, Chapter 7

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Josephus Antiquities Whiston

The Jews Become Confederates With Cæsar When He Fought Against Egypt. The Glorious Actions Of Antipater, And His Friendship With Cæsar. The Honors Which The Jews Received From The Romans And Athenians.

Antiquities Book 14, Chapter 8

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Josephus Antiquities Whiston

The Honors That Were Paid The Jews; And The Leagues That Were Made By The Romans And Other Nations, With Them.

Antiquities Book 14, Chapter 10

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Josephus Antiquities Whiston

How Herod, When He Had Married Mariamne Took Jerusalem With The Assistance Of Sosius By Force; And How The Government Of The Asamoneans Was Put An End To.

Antiquities Book 14, Chapter 16

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Related UNLEARN Content25 items

Case File

The Truth About the Day of Atonement

Yom Kippur, also known as the Day of Atonement, is the holiest day of the year and is regarded as the "Sabbath of Sabbaths". The focus of this day is atonement and repentance, and it's…

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Topic

MONTH

Nave’s Topical Bible references for MONTH.

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Topic

MONTHS

Nave’s Topical Bible references for MONTHS.

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Dictionary

Atonement, Day of

The great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3-10; 23:26-32; and Num. 29:7-11. It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See [41]AZAZEL.)

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Dictionary

Bethphage

house of my month, or of early figs

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Dictionary

Census

There are five instances of a census of the Jewish people having been taken. (1.) In the fourth month after the Exodus, when the people were encamped at Sinai. The number of men from twenty years old and upward was then 603,550 (Ex. 38:26). (2.) Another census was made just before the entrance into Canaan, when the number was found to be 601,730, showing thus a small decrease (Num. 26:51). (3.) The next census was in the time of David, when the number, exclusive of the tribes of Levi and Benjamin, was found to be 1,300,000 (2 Sam. 24:9; 1 Chr. 21:5). (4.) Solomon made a census of the foreigners in the land, and found 153,600 able-bodied workmen (2 Chr. 2:17, 18). (5.) After the return from Exile the whole congregation of Israel was numbered, and found to amount to 42,360 (Ezra 2:64). A census was made by the Roman government in the time of our Lord (Luke 2:1). (See [107]TAXING.)

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Dictionary

Dedication, Feast of the

(John 10:22, 42), i.e., the feast of the renewing. It was instituted B.C. 164 to commemorate the purging of the temple after its pollution by Antiochus Epiphanes (B.C. 167), and the rebuilding of the altar after the Syrian invaders had been driven out by Judas Maccabaeus. It lasted for eight days, beginning on the 25th of the month Chisleu (December), which was often a period of heavy rains (Ezra 10:9, 13). It was an occasion of much rejoicing and festivity. But there were other dedications of the temple. (1) That of Solomon's temple (1 Kings 8:2; 2 Chr. 5:3); (2) the dedication in the days of Hezekiah (2 Chr. 29); and (3) the dedication of the temple after the Captivity (Ezra 6:16).

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Dictionary

Deluge

The name given to Noah's flood, the history of which is recorded in Gen. 7 and 8. It began in the year 2516 B.C., and continued twelve lunar months and ten days, or exactly one solar year. The cause of this judgment was the corruption and violence that filled the earth in the ninth generation from Adam. God in righteous indignation determined to purge the earth of the ungodly race. Amid a world of crime and guilt there was one household that continued faithful and true to God, the household of Noah. "Noah was a just man and perfect in his generations." At the command of God, Noah made an ark 300 cubits long, 50 broad, and 30 high. He slowly proceeded with this work during a period of one hundred and twenty years (Gen. 6:3). At length the purpose of God began to be carried into effect. The following table exhibits the order of events as they occurred: In the six hundredth year of his life Noah is commanded by God to enter the ark, taking with him his wife, and his three sons with their wives (Gen. 7:1-10). The rain begins on the seventeenth day of the second month (Gen. 7:11-17). The rain ceases, the waters prevail, fifteen cubits upward (Gen. 7:18-24). The ark grounds on one of the mountains of Ararat on the seventeenth day of the seventh month, or one hundred and fifty days after the Deluge began (Gen. 8:1-4). Tops of the mountains visible on the first day of the tenth month (Gen. 8:5). Raven and dove sent out forty days after this (Gen. 8:6-9). Dove again sent out seven days afterwards; and in the evening she returns with an olive leaf in her mouth (Gen. 8:10, 11). Dove sent out the third time after an interval of other seven days, and returns no more (Gen. 8:12). The ground becomes dry on the first day of the first month of the new year (Gen. 8:13). Noah leaves the ark on the twenty-seventh day of the second month (Gen. 8:14-19). The historical truth of the narrative of the Flood is established by the references made to it by our Lord (Matt. 24:37; comp. Luke 17:26). Peter speaks of it also (1 Pet. 3:20; 2 Pet. 2:5). In Isa. 54:9 the Flood is referred to as "the waters of Noah." The Biblical narrative clearly shows that so far as the human race was concerned the Deluge was universal; that it swept away all men living except Noah and his family, who were preserved in the ark; and that the present human race is descended from those who were thus preserved. Traditions of the Deluge are found among all the great divisions of the human family; and these traditions, taken as a whole, wonderfully agree with the Biblical narrative, and agree with it in such a way as to lead to the conclusion that the Biblical is the authentic narrative, of which all these traditions are more or less corrupted versions. The most remarkable of these traditions is that recorded on tablets prepared by order of Assur-bani-pal, the king of Assyria. These were, however, copies of older records which belonged to somewhere about B.C. 2000, and which formed part of the priestly library at Erech (q.v.), "the ineradicable remembrance of a real and terrible event." (See [154]NOAH; [155]CHALDEA.)

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Dictionary

Hadashah

news; a month

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Dictionary

Haggai, Book of

Consists of two brief, comprehensive chapters. The object of the prophet was generally to urge the people to proceed with the rebuilding of the temple. Chapter first comprehends the first address (2-11) and its effects (12-15). Chapter second contains, (1.) The second prophecy (1-9), which was delivered a month after the first. (2.) The third prophecy (10-19), delivered two months and three days after the second; and (3.) The fourth prophecy (20-23), delivered on the same day as the third. These discourses are referred to in Ezra 5:1; 6:14; Heb. 12:26. (Comp. Hag. 2:7, 8, 22.)

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Dictionary

Jerah

the moon; month; smelling sweet

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Dictionary

Jericho

his moon; his month; his sweet smell

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Dictionary

Marcheshvan

The post-biblical name of the month which was the eighth of the sacred and the second of the civil year of the Jews. It began with the new moon of our November. It is once called Bul (1 Kings 6:38). Assyrian, Arah Samna, "eighth month,"

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Dictionary

Month

Among the Egyptians the month of thirty days each was in use long before the time of the Exodus, and formed the basis of their calculations. From the time of the institution of the Mosaic law the month among the Jews was lunar. The cycle of religious feasts depended on the moon. The commencement of a month was determined by the observation of the new moon. The number of months in the year was usually twelve (1 Kings 4:7; 1 Chr. 27:1-15); but every third year an additional month (ve-Adar) was inserted, so as to make the months coincide with the seasons. "The Hebrews and Phoenicians had no word for month save 'moon,' and only saved their calendar from becoming vague like that of the Moslems by the interpolation of an additional month. There is no evidence at all that they ever used a true solar year such as the Egyptians possessed. The latter had twelve months of thirty days and five epagomenac or odd days.", Palestine Quarterly, January 1889.

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Dictionary

Moon

Heb. yareah, from its paleness (Ezra 6:15), and lebanah, the "white" (Cant. 6:10; Isa. 24:23), was appointed by the Creator to be with the sun "for signs, and for seasons, and for days, and years" (Gen. 1:14-16). A lunation was among the Jews the period of a month, and several of their festivals were held on the day of the new moon. It is frequently referred to along with the sun (Josh. 10:12; Ps. 72:5, 7, 17; 89:36, 37; Eccl. 12:2; Isa. 24:23, etc.), and also by itself (Ps. 8:3; 121:6). The great brilliance of the moon in Eastern countries led to its being early an object of idolatrous worship (Deut. 4:19; 17:3; Job 31:26), a form of idolatry against which the Jews were warned (Deut. 4:19; 17:3). They, however, fell into this idolatry, and offered incense (2 Kings 23:5; Jer. 8:2), and also cakes of honey, to the moon (Jer. 7:18; 44:17-19, 25).

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Dictionary

Nativity of Christ

The birth of our Lord took place at the time and place predicted by the prophets (Gen. 49:10; Isa. 7:14; Jer. 31:15; Micah 5:2; Hag. 2:6-9; Dan. 9:24, 25). Joseph and Mary were providentially led to go up to Bethlehem at this period, and there Christ was born (Matt. 2:1, 6; Luke 2:1, 7). The exact year or month or day of his birth cannot, however, now be exactly ascertained. We know, however, that it took place in the "fulness of the time" (Gal. 4:4), i.e., at the fittest time in the world's history. Chronologists are now generally agreed that the year 4 before the Christian era was the year of Christ's nativity, and consequently that he was about four years old in the year 1 A.D.

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Dictionary

New Moon, Feast of

Special services were appointed for the commencement of a month (Num. 28:11-15; 10:10). (See [437]FESTIVALS.)

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Seasons

(Gen. 8:22). See [560]AGRICULTURE; [561]MONTH.

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Tabernacles, Feast of

The third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Lev. 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Num. 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1 Kings 8:2). Mention is made of it after the return from the Captivity. This feast was designed (1) to be a memorial of the wilderness wanderings, when the people dwelt in booths (Lev. 23:43), and (2) to be a harvest thanksgiving (Neh. 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz., (1) that of drawing water from the Pool of Siloam, and pouring it upon the altar (John 7:2, 37), as a memorial of the water from the rock in Horeb; and (2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings. "The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.

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Dictionary

Tebeth

good, goodness (the tenth month of the Hebrews)

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Tisri

The first month of the civil year, and the seventh of the ecclesiastical year. See [635]ETHANIM (1 Kings 8:2). Called in the Assyrian inscriptions Tasaritu, i.e. "beginning."

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Trumpets, Feast of

Was celebrated at the beginning of the month Tisri, the first month of the civil year. It received its name from the circumstances that the trumpets usually blown at the commencement of each month were on that occasion blown with unusual solemnity (Lev. 23:23-25; Num. 10:10; 29:1-6). It was one of the seven days of holy convocation. The special design of this feast, which is described in these verses, is not known.

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Year

Heb. shanah, meaning "repetition" or "revolution" (Gen. 1:14; 5:3). Among the ancient Egyptians the year consisted of twelve months of thirty days each, with five days added to make it a complete revolution of the earth round the sun. The Jews reckoned the year in two ways, (1) according to a sacred calendar, in which the year began about the time of the vernal equinox, with the month Abib; and (2) according to a civil calendar, in which the year began about the time of the autumnal equinox, with the month Nisan. The month Tisri is now the beginning of the Jewish year.

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Reading Plan

The Gospels in 30 Days

Spend one month following the life, teaching, death, and resurrection of Jesus.

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Reading Plan

New Testament in 90 Days

A focused, three-month journey through the New Testament.

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