SUBJECT · Complete Bible Study
The finger of God signifies his power, his operation. Pharaoh’s magicians discovered the finger of God in the miracle which Moses wrought, Exodus viii, 19. This unified study connects 6 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 83/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
finger, finger, toe.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
finger, toe, finger, toe.
Abbott-Smith Greek Lexicon
finger
A Greek-English Lexicon to the New Testament
finger
Strong’s Hebrew and Greek Lexicon
finger
Strong’s Hebrew and Greek Lexicon
finger, toe.
Strong’s Hebrew and Greek Lexicon
finger, toe.
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 30
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 14
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for FINGER.
Open content →Dictionary
Heb. ammah; i.e., "mother of the arm," the fore-arm, is a word derived from the Latin cubitus, the lower arm. It is difficult to determine the exact length of this measure, from the uncertainty whether it included the entire length from the elbow to the tip of the longest finger, or only from the elbow to the root of the hand at the wrist. The probability is that the longer was the original cubit. The common computation as to the length of the cubit makes it 20.24 inches for the ordinary cubit, and 21.888 inches for the sacred one. This is the same as the Egyptian measurements. A rod or staff the measure of a cubit is called in Judg. 3:16 gomed, which literally means a "cut," something "cut off." The LXX. and Vulgate render it "span."
Open content →Dictionary
A measure of four fingers, equal to about four inches (Ex. 25:25; 37:12; Ps. 39:5, etc.).
Open content →Dictionary
Are at the present day "eaten from a round table little higher than a stool, guests sitting cross-legged on mats or small carpets in a circle, and dipping their fingers into one large dish heaped with a mixture of boiled rice and other grain and meat. But in the time of our Lord, and perhaps even from the days of Amos (6:4, 7), the foreign custom had been largely introduced of having broad couches, forming three sides of a small square, the guests reclining at ease on their elbows during meals, with their faces to the space within, up and down which servants passed offering various dishes, or in the absence of servants, helping themselves from dishes laid on a table set between the couches." Geikie's Life of Christ. (Comp. Luke 7:36-50.) (See [386]ABRAHAM'S BOSOM; [387]BANQUET; [388]FEAST.)
Open content →Dictionary
Used as an ornament to decorate the fingers, arms, wrists, and also the ears and the nose. Rings were used as a signet (Gen. 38:18). They were given as a token of investment with authority (Gen. 41:42; Esther 3:8-10; 8:2), and of favour and dignity (Luke 15:22). They were generally worn by rich men (James 2:2). They are mentioned by Isiah (3:21) among the adornments of Hebrew women.
Open content →Dictionary
(Mark 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.'" To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See [663]ABLUTION.)
Open content →Sign in to bookmark this study or add notes.