SUBJECT · Complete Bible Study

Hand

Called by Galen "the instrument of instruments. " It is the symbol of human action (Ps. This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: topics
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H3027, H7347, H3028, G5495, H0405, H4672, H5628, H3709
Hebrew
יָד · yâd
Greek
χείρ · cheir

Strong’s and original-language information

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

יָד

H3027
Transliteration
yâd
Pronunciation
yawd
Language
Hebrew
Indexed occurrences
1,618

Glosses

hand, ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Lexicon definition

a hand (the open one (indicating power, means, direction, etc.),

Abbott-Smith Greek Lexicon

χείρ

G5495
Transliteration
cheir
Language
Greek
Part of speech
G:N-F
Indexed occurrences
175

Glosses

hand

Lexicon definition

χείρ, genitive, χειρος (accusative, χεῖραν, 1Pe.5:6 T), ἡ, [in LXX chiefly for יָד ;] the hand: Mat.3:12, Mrk.3:1, Luk.6:6, al. mult.; ἡ χ., acting subject, Luk.22:21; pl., Act.17:25 20:34, 1Jn.1:1; τ. ἔργα τῶν χ., Act.7:41, Rev.9:20; ὁ ἀσπασμὸς τ. ἐμῇ χ., 1Co.16:21, Col.4:18, 2Th.3:17; prepositional phrases, esp. those without art., similar to Heb. constructions (Bl., §32, 4; 40, 9; 46, 9), ἐν χ.; with genitive (Lft., in l.), Gal.3:19; σὺν χ. ἀγγέλου, Act.7:35; διὰ (τῶν) χειρῶν (διὰ χειρός), Mrk.6:2, Act.5:12 7:25, al.; ἐπὶ χειρῶν, Mat.4:6, Luk.4:11; ellipse of χ. (ἡ δεξία, ἀριστερα; Bl., §44, 1), Mat.6:3, al. By meton., for the power or activity of an individual, Mat.17:22, Mrk.9:31, Luk.9:31, Jhn.10:39, Act.12:11, al.; metaphorically, of the activity or power of God: Luk.1:66 23:46, Jhn.10:29, Act.11:21 13:11, al. (AS)

A Greek-English Lexicon to the New Testament

Χείρ

G5495
Transliteration
cheír
Language
Greek
Indexed occurrences
175

Glosses

hand

Lexicon definition

a hand, Mat. 3.12; 4.6; 8.15, et al. freq.; fr. the Heb. χεὶρ Κυρίου, a special operation of God, Ac. 11.21; 13.3; ἐν χειρί, by agency, Ac. 7.35. Ga. 3.19.

Strong’s Hebrew and Greek Lexicon

אֶכֶף

H0405
Transliteration
ʼekeph
Pronunciation
eh'-kef
Language
Hebrew
Indexed occurrences
1

Glosses

hand.

Lexicon definition

a load

by implication, a stroke (others dignity)

Strong’s Hebrew and Greek Lexicon

מָצָא

H4672
Transliteration
mâtsâʼ
Pronunciation
maw-tsaw'
Language
Hebrew
Indexed occurrences
455

Glosses

[phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.

Lexicon definition

properly, to come forth to, i.e. appear or exist

transitively, to attain, i.e. find or acquire

figuratively, to occur, meet or be present

Strong’s Hebrew and Greek Lexicon

סָרַח

H5628
Transliteration
çârach
Pronunciation
saw-rakh'
Language
Hebrew
Indexed occurrences
7

Glosses

exceeding, hand, spread, stretch self, banish.

Lexicon definition

to extend (even to excess)

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

כַּף

H3709
Transliteration
kaph
Pronunciation
kaf
Language
Hebrew
Indexed occurrences
193

Glosses

hollow, flat of the hand, palm, sole of foot, hand, branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.

Lexicon definition

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree)

figuratively, power

Strong’s Hebrew and Greek Lexicon

χείρ

G5495
Transliteration
cheír
Language
Greek
Indexed occurrences
175

Glosses

hand

Lexicon definition

the hand (literally or figuratively (power)

especially (by Hebraism) a means or instrument)

Strong’s Hebrew and Greek Lexicon

יָד

H3027
Transliteration
yâd
Pronunciation
yawd
Language
Hebrew
Indexed occurrences
1,618

Glosses

([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Lexicon definition

a hand (the open one (indicating power, means, direction, etc.),

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Hand

Called by Galen "the instrument of instruments." It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24), also of sanctification (1 Cor. 6:11; Isa. 51:16; Ps. 24:3, 4). In Ps. 77:2 the correct rendering is, as in the Revised Version, "My hand was stretched out," etc., instead of, as in the Authorized Version, "My sore ran in the night," etc. The right hand denoted the south, and the left the north (Job 23:9; 1 Sam. 23:19). To give the right hand was a pledge of fidelity (2 Kings 10:15; Ezra 10:19); also of submission to the victors (Ezek. 17:18; Jer. 50:15). The right hand was lifted up in taking an oath (Gen. 14:22, etc.). The hand is frequently mentioned, particularly the right hand, as a symbol of power and strength (Ps. 60:5; Isa. 28:2). To kiss the hand is an act of homage (1 Kings 19:18; Job 31:27), and to pour water on one's hands is to serve him (2 Kings 3:11). The hand of God is the symbol of his power: its being upon one denotes favour (Ezra 7:6, 28; Isa. 1:25; Luke 1:66, etc.) or punishment (Ex. 9:3; Judg. 2:15; Acts 13:11, etc.). A position at the right hand was regarded as the chief place of honour and power (Ps. 45:9; 80:17; 110:1; Matt. 26:64).

Source: Easton’s Bible Dictionary (1897) · View data sources

Concordance

Strong's Concordance

Hand

Indexed occurrences: 958

Source: Strong's Concordance · View data sources

Strong's Concordance

Hands

Indexed occurrences: 537

Source: Strong's Concordance · View data sources

All Scripture references1,657 references

Genesis 85

Exodus 101

Leviticus 59

Numbers 62

Deuteronomy 85

Joshua 37

Judges 86

Ruth 5

1 Samuel 104

2 Samuel 58

1 Kings 54

2 Kings 76

1 Chronicles 38

2 Chronicles 76

Ezra 23

Nehemiah 32

Esther 21

Job 66

Psalms 108

Proverbs 34

Ecclesiastes 14

Song of Solomon 4

Isaiah 103

Jeremiah 101

Lamentations 17

Ezekiel 108

Daniel 25

Hosea 6

Joel 2

Amos 5

Jonah 1

Micah 8

Nahum 1

Habakkuk 3

Zephaniah 4

Haggai 6

Zechariah 14

Malachi 6

Matthew 2

Mark 4

Luke 4

Acts 5

2 Timothy 1

Hebrews 1

James 1

Topical Bible

Nave's Topical Bible

HANDS

Entry:
Nave’s Topical Bible references for HANDS.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context20 items

Josephus Antiquities Whiston

How Isaac Died, And Was Buried In Hebron.

Antiquities Book 1, Chapter 22

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Josephus Antiquities Whiston

What Things Befell Joseph In Prison.

Antiquities Book 2, Chapter 5

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Josephus Antiquities Whiston

How The Amalekites And The Neighbouring Nations, Made War With The Hebrews And Were Beaten And Lost A Great Part Of Their Army.

Antiquities Book 3, Chapter 2

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Josephus Antiquities Whiston

Several Laws.

Antiquities Book 3, Chapter 12

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Josephus Antiquities Whiston

The Polity Settled By Moses; And How He Disappeared From Among Mankind.

Antiquities Book 4, Chapter 8

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Josephus Antiquities Whiston

Concerning The Fortitude Of Samson, And What Mischiefs He Brought Upon The Philistines.

Antiquities Book 5, Chapter 8

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Josephus Antiquities Whiston

How The Philistines Made Another Expedition Against The Hebrews Under The Reign Of Saul; And How They Were Overcome By David's Slaying Goliath In Single Combat.

Antiquities Book 6, Chapter 9

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Josephus Antiquities Whiston

How David, Upon Saul's Laying Snares For Him, Did Yet Escape The Dangers He Was In By The Affection And Care Of Jonathan And The Contrivances Of His Wife Michal: And How He Came To Samuel The Prophet.

Antiquities Book 6, Chapter 11

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Josephus Antiquities Whiston

How Saul Upon God's Not Answering Him Concerning The Fight With The Philistines Desired A Necromantic Woman To Raise Up The Soul Of Samuel To Him; And How He Died, With His Sons Upon The Overthrow Of The Hebrews In Battle.

Antiquities Book 6, Chapter 14

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Josephus Antiquities Whiston

That When David Had Conquered The Philistines Who Made War Against Him At Jerusalem, He Removed The Ark To Jerusalem And Had A Mind To Build A Temple.

Antiquities Book 7, Chapter 4

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Josephus Antiquities Whiston

How David, When He Had Recovered His Kingdom, Was Reconciled To Shimei, And To Ziba; And Showed A Great Affection To Barzillai; And How, Upon The Rise Of A Sedition, He Made Amasa Captain Of His Host, In Order To Pursue Seba; Which Amasa Was Slain By Joab.

Antiquities Book 7, Chapter 11

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Josephus Antiquities Whiston

Of The Building Of This Temple

Antiquities Book 8, Chapter 3

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Josephus Antiquities Whiston

How, Upon The Death Of Solomon The People Forsook His Son Rehoboam, And Ordained Jeroboam King Over The Ten Tribes.

Antiquities Book 8, Chapter 8

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Josephus Antiquities Whiston

How Jadon The Prophet Was Persuaded By Another Lying Prophet And Returned [To Bethel,] And Was Afterwards Slain By A Lion. As Also What Words The Wicked Prophet Made Use Of To Persuade The King, And Thereby Alienated His Mind From God.

Antiquities Book 8, Chapter 9

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Josephus Antiquities Whiston

Concerning The Death Of A Son Of Jeroboam. How Jeroboam Was Beaten By Abijah Who Died A Little Afterward And Was Succeeded In His Kingdom By Asa. And Also How, After The Death Of Jeroboam Baasha Destroyed His Son Nadab And All The House Of Jeroboam.

Antiquities Book 8, Chapter 11

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Josephus Antiquities Whiston

How Hadad King Of Damascus And Of Syria, Made Two Expeditions Against Ahab And Was Beaten.

Antiquities Book 8, Chapter 14

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Josephus Antiquities Whiston

Concerning Jehoshaphat The King Of Jerusalem And How Ahab Made An Expedition Against The Syrians And Was Assisted Therein By Jehoshaphat, But Was Himself Overcome In Battle And Perished Therein.

Antiquities Book 8, Chapter 15

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Josephus Antiquities Whiston

Concerning Nebuchadnezzar And His Successors And How Their Government Was Dissolved By The Persians; And What Things Befell Daniel In Media; And What Prophecies He Delivered There.

Antiquities Book 10, Chapter 11

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Josephus Antiquities Whiston

Concerning Esther And Mordecai And Haman; And How In The Reign Of Artaxerxes The Whole Nation Of The Jews Was In Danger Of Perishing.

Antiquities Book 11, Chapter 6

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Josephus Antiquities Whiston

How Ptolemy Philadelphus Procured The Laws Of The Jews To Be Translated Into The Greek Tongue And Set Many Captives Free, And Dedicated Many Gifts To God.

Antiquities Book 12, Chapter 2

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Related UNLEARN Content42 items

Topic

HAND

Nave’s Topical Bible references for HAND.

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Topic

HANDS

Nave’s Topical Bible references for HANDS.

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Dictionary

Ahiman

brother of the right hand

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Ater

left hand; shut

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Benjamin

son of the right hand

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Caphtor

a sphere, buckle, or hand

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Cubit

Heb. ammah; i.e., "mother of the arm," the fore-arm, is a word derived from the Latin cubitus, the lower arm. It is difficult to determine the exact length of this measure, from the uncertainty whether it included the entire length from the elbow to the tip of the longest finger, or only from the elbow to the root of the hand at the wrist. The probability is that the longer was the original cubit. The common computation as to the length of the cubit makes it 20.24 inches for the ordinary cubit, and 21.888 inches for the sacred one. This is the same as the Egyptian measurements. A rod or staff the measure of a cubit is called in Judg. 3:16 gomed, which literally means a "cut," something "cut off." The LXX. and Vulgate render it "span."

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Cymbals

(Heb. tzeltzelim, from a root meaning to "tinkle"), musical instruments, consisting of two convex pieces of brass one held in each hand, which were clashed together to produce a loud clanging sound; castanets; "loud cymbals." "Highsounding cymbals" consisted of two larger plates, one held also in each hand (2 Sam. 6:5; Ps. 150:5; 1 Chr. 13:8; 15:16, 19, 28; 1 Cor. 13:1).

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Daysman

An umpire or arbiter or judge (Job 9:33). This word is formed from the Latin diem dicere, i.e., to fix a day for hearing a cause. Such an one is empowered by mutual consent to decide the cause, and to "lay his hand", i.e., to impose his authority, on both, and enforce his sentence.

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Dish

For eating from (2 Kings 21:13). Judas dipped his hand with a "sop" or piece of bread in the same dish with our Lord, thereby indicating friendly intimacy (Matt. 26:23). The "lordly dish" in Judg. 5:25 was probably the shallow drinking cup, usually of brass. In Judg. 6:38 the same Hebrew word is rendered "bowl." The dishes of the tabernacle were made of pure gold (Ex. 25:29; 37:16).

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Eclipse

Of the sun alluded to in Amos 8:9; Micah 3:6; Zech. 14:6; Joel 2:10. Eclipses were regarded as tokens of God's anger (Joel 3:15; Job 9:7). The darkness at the crucifixion has been ascribed to an eclipse (Matt. 27:45); but on the other hand it is argued that the great intensity of darkness caused by an eclipse never lasts for more than six minutes, and this darkness lasted for three hours. Moreover, at the time of the Passover the moon was full, and therefore there could not be an eclipse of the sun, which is caused by an interposition of the moon between the sun and the earth.

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Effectual prayer

Occurs in Authorized Version, James 5:16. The Revised Version renders appropriately: "The supplication of a righteous man availeth much in its working", i.e., "it moves the hand of Him who moves the world."

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Frontlets

Occurs only in Ex. 13:16; Deut. 6:8, and 11:18. The meaning of the injunction to the Israelites, with regard to the statues and precepts given them, that they should "bind them for a sign upon their hand, and have them as frontlets between their eyes," was that they should keep them distinctly in view and carefully attend to them. But soon after their return from Babylon they began to interpret this injunction literally, and had accordingly portions of the law written out and worn about their person. These they called tephillin, i.e., "prayers." The passages so written out on strips of parchment were these, Ex. 12:2-10; 13:11-21; Deut. 6:4-9; 11:18-21. They were then "rolled up in a case of black calfskin, which was attached to a stiffer piece of leather, having a thong one finger broad and one cubit and a half long. Those worn on the forehead were written on four strips of parchment, and put into four little cells within a square case, which had on it the Hebrew letter called shin, the three points of which were regarded as an emblem of God." This case tied around the forehead in a particular way was called "the tephillah on the head." (See [222]PHYLACTERY.)

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Grind

(Ex. 32:20; Deut. 9:21; Judg. 16:21), to crush small (Heb. tahan); to oppress the poor (Isa. 3:5). The hand-mill was early used by the Hebrews (Num. 11:8). It consisted of two stones, the upper (Deut. 24:6; 2 Sam. 11:21) being movable and slightly concave, the lower being stationary. The grinders mentioned Eccl. 12:3 are the teeth. (See [252]MILL.)

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Haemorrhoids

Or Emerods, bleeding piles known to the ancient Romans as mariscae, but more probably malignant boils of an infectious and fatal character. With this loathsome and infectious disease the men of Ashdod were smitten by the hand of the Lord. This calamity they attributed to the presence of the ark in their midst, and therefore they removed it to Gath (1 Sam. 5:6-8). But the same consequences followed from its presence in Gath, and therefore they had it removed to Ekron, 11 miles distant. The Ekronites were afflicted with the same dreadful malady, but more severely; and a panic seizing the people, they demanded that the ark should be sent back to the land of Israel (9-12; 6:1-9).

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Hand

Called by Galen "the instrument of instruments." It is the symbol of human action (Ps. 9:16; Job 9:30; Isa. 1:15; 1 Tim. 2:8). Washing the hands was a symbol of innocence (Ps. 26:6; 73:13; Matt. 27:24), also of sanctification (1 Cor. 6:11; Isa. 51:16; Ps. 24:3, 4). In Ps. 77:2 the correct rendering is, as in the Revised Version, "My hand was stretched out," etc., instead of, as in the Authorized Version, "My sore ran in the night," etc. The right hand denoted the south, and the left the north (Job 23:9; 1 Sam. 23:19). To give the right hand was a pledge of fidelity (2 Kings 10:15; Ezra 10:19); also of submission to the victors (Ezek. 17:18; Jer. 50:15). The right hand was lifted up in taking an oath (Gen. 14:22, etc.). The hand is frequently mentioned, particularly the right hand, as a symbol of power and strength (Ps. 60:5; Isa. 28:2). To kiss the hand is an act of homage (1 Kings 19:18; Job 31:27), and to pour water on one's hands is to serve him (2 Kings 3:11). The hand of God is the symbol of his power: its being upon one denotes favour (Ezra 7:6, 28; Isa. 1:25; Luke 1:66, etc.) or punishment (Ex. 9:3; Judg. 2:15; Acts 13:11, etc.). A position at the right hand was regarded as the chief place of honour and power (Ps. 45:9; 80:17; 110:1; Matt. 26:64).

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Hashbadana

Consideration in judging, stood at Ezra's left hand when he read the law (Neh. 8:4).

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Hostage

A person delivered into the hands of another as a security for the performance of some promise, etc. (2 Kings 14:14; 2 Chr. 25:24).

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Idalah

the hand of slander, or of cursing

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Jadau

his hand; his confession

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Jamin

right hand; south wind

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Jedaiah

the hand of the Lord; confessing the Lord

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Jimnah

right hand; numbering; preparing

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Kiss

Of affection (Gen. 27:26, 27; 29:13; Luke 7:38, 45); reconciliation (Gen. 33:4; 2 Sam. 14:33); leave-taking (Gen. 31:28, 55; Ruth 1:14; 2 Sam. 19:39); homage (Ps. 2:12; 1 Sam. 10:1); spoken of as between parents and children (Gen. 27:26; 31:28, 55; 48:10; 50:1; Ex. 18:7; Ruth 1:9, 14); between male relatives (Gen. 29:13; 33:4; 45:15). It accompanied social worship as a symbol of brotherly love (Rom. 16:16; 1 Cor. 16:20; 2 Cor. 13:12; 1 Thess. 5:26; 1 Pet. 5:14). The worship of idols was by kissing the image or the hand toward the image (1 Kings 19:18; Hos. 13:2).

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Lapping

Of water like a dog, i.e., by putting the hand filled with water to the mouth. The dog drinks by shaping the end of his long thin tongue into the form of a spoon, thus rapidly lifting up water, which he throws into his mouth. The three hundred men that went with Gideon thus employed their hands and lapped the water out of their hands (Judg. 7:7).

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Left hand

Among the Hebrews, denoted the north (Job 23:9; Gen. 14:15), the face of the person being supposed to be toward the east.

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Left-handed

(Judg. 3:15; 20:16), one unable to use the right hand skilfully, and who therefore uses the left; and also one who uses the left as well as the right, ambidexter. Such a condition of the hands is due to physical causes. This quality was common apparently in the tribe of Benjamin.

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Miamin

the right hand

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Mijamin

right hand

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Miniamin

right hand

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Northward

(Heb. tsaphon), a "hidden" or "dark place," as opposed to the sunny south (Deut. 3:27). A Hebrew in speaking of the points of the compass was considered as always having his face to the east, and hence "the left hand" (Gen. 14:15; Job 23:9) denotes the north. The "kingdoms of the north" are Chaldea, Assyria, Media, etc.

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Ox goad

Mentioned only in Judg. 3:31, the weapon with which Shamgar (q.v.) slew six hundred Philistines. "The ploughman still carries his goad, a weapon apparently more fitted for the hand of the soldier than the peaceful husbandman. The one I saw was of the oak of Bashan,' and measured upwards of ten feet in length. At one end was an iron spear, and at the other a piece of the same metal flattened. One can well understand how a warrior might use such a weapon with effect in the battle-field" (Porter's Syria, etc.). (See [456]GOAD.)

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Pardon

The forgiveness of sins granted freely (Isa. 43:25), readily (Neh. 9:17; Ps. 86:5), abundantly (Isa. 55:7; Rom. 5:20). Pardon is an act of a sovereign, in pure sovereignty, granting simply a remission of the penalty due to sin, but securing neither honour nor reward to the pardoned. Justification (q.v.), on the other hand, is the act of a judge, and not of a sovereign, and includes pardon and, at the same time, a title to all the rewards and blessings promised in the covenant of life.

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Ramoth-gilead

Heights of Gilead, a city of refuge on the east of Jordan; called "Ramoth in Gilead" (Deut. 4:43; Josh. 20:8; 21:38). Here Ahab, who joined Jehoshaphat in an endeavour to rescue it from the hands of the king of Syria, was mortally wounded (1 Kings 22:1-36). A similar attempt was afterwards made by Ahaziah and Joram, when the latter was wounded (2 Kings 8:28). In this city Jehu, the son of Jehoshaphat, was anointed by one of the sons of the prophets (9:1, 4). It has with probability been identified with Reimun, on the northern slope of the Jabbok, about 5 miles west of Jerash or Gerasa, one of the cities of Decapolis. Others identify it with Gerosh, about 25 miles north-east of es-Salt, with which also many have identified it. (See [520]RAMATH-MIZPEH.)

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Rent

(Isa. 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, "girdle and robe are torn [i.e., are a rent'] by the hand of violence."

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Samlah

his raiment; his left hand; his astonishment

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Sarid

remaining; hand of a prince

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Sitting

The attitude generally assumed in Palestine by those who were engaged in any kind of work. "The carpenter saws, planes, and hews with his hand-adze, sitting on the ground or upon the plank he is planning. The washerwoman sits by the tub; and, in a word, no one stands when it is possible to sit. Shopkeepers always sit, and Levi sitting at the receipt of custom (Matt. 9:9) is the exact way to state the case.", Thomson, Land and Book.

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Sling

With a sling and a stone David smote the Philistine giant (1 Sam. 17:40, 49). There were 700 Benjamites who were so skilled in its use that with the left hand they "could sling stones at a hair breadth, and not miss" (Judg. 20:16; 1 Chr. 12:2). It was used by the Israelites in war (2 Kings 3:25). (See [597]ARMS.) The words in Prov. 26:8, "As he that bindeth a stone in a sling," etc. (Authorized Version), should rather, as in the Revised Version, be "As a bag of gems in a heap of stones," etc.

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Timothy, Second Epistle to

Was probably written a year or so after the first, and from Rome, where Paul was for a second time a prisoner, and was sent to Timothy by the hands of Tychicus. In it he entreats Timothy to come to him before winter, and to bring Mark with him (comp. Phil. 2:22). He was anticipating that "the time of his departure was at hand" (2 Tim. 4:6), and he exhorts his "son Timothy" to all diligence and steadfastness, and to patience under persecution (1:6-15), and to a faithful discharge of all the duties of his office (4:1-5), with all the solemnity of one who was about to appear before the Judge of quick and dead.

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Urijah

The lord is my light. (1.) A high priest in the time of Ahaz (2 Kings 16:10-16), at whose bidding he constructed an idolatrous altar like one the king had seen at Damascus, to be set up instead of the brazen altar. (2.) One of the priests who stood at the right hand of Ezra's pulpit when he read and expounded the law (Neh. 8:4). (3.) A prophet of Kirjath-jearim in the reign of Jehoiakim, king of Judah (Jer. 26:20-23). He fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body "cast into the graves of the common people."

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Washing

(Mark 7:1-9). The Jews, like other Orientals, used their fingers when taking food, and therefore washed their hands before doing so, for the sake of cleanliness. Here the reference is to the ablutions prescribed by tradition, according to which "the disciples ought to have gone down to the side of the lake, washed their hands thoroughly, rubbing the fist of one hand in the hollow of the other, then placed the ten finger-tips together, holding the hands up, so that any surplus water might flow down to the elbow, and thence to the ground.'" To neglect to do this had come to be regarded as a great sin, a sin equal to the breach of any of the ten commandments. Moses had commanded washings oft, but always for some definite cause; but the Jews multiplied the legal observance till they formed a large body of precepts. To such precepts about ceremonial washing Mark here refers. (See [663]ABLUTION.)

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