SUBJECT · Complete Bible Study
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FEATURED STUDY · Resource Coverage 86/100
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Study overview
Strong’s Hebrew and Greek Lexicon
(be-) cause, concerning, sake.
Strong’s Hebrew and Greek Lexicon
about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong’s Hebrew and Greek Lexicon
about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.
Strong’s Hebrew and Greek Lexicon
against, concerning.
Strong’s Hebrew and Greek Lexicon
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with
Strong’s Hebrew and Greek Lexicon
about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with
Strong’s Hebrew and Greek Lexicon
(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very
Strong's Concordance
Indexed occurrences: 98
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 36
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Yeshua directly quotes Deuteronomy in response to the wilderness temptation.
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 7
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Antiquities Book 1, Chapter 8
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Antiquities Book 1, Chapter 12
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Antiquities Book 1, Chapter 22
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Antiquities Book 2, Chapter 9
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Antiquities Book 2, Chapter 12
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Antiquities Book 3, Chapter 8
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Antiquities Book 3, Chapter 10
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Antiquities Book 3, Chapter 11
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Antiquities Book 4, Chapter 6
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Antiquities Book 4, Chapter 8
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Antiquities Book 5, Chapter 10
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Antiquities Book 6, Chapter 11
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Antiquities Book 6, Chapter 14
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Antiquities Book 7, Chapter 4
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Antiquities Book 7, Chapter 9
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Antiquities Book 7, Chapter 10
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Antiquities Book 7, Chapter 15
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Antiquities Book 8, Chapter 4
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Antiquities Book 8, Chapter 7
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What is the purpose of clean and unclean animals, and did the food laws change in the New Testament? Many Christians believe that the food laws in the Bible have been abolished and tha…
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Nave’s Topical Bible references for CONCERNING.
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Nave’s Topical Bible references for PROPHECIES CONCERNING.
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For answering; i.e., in singing, occurs in the title to Ps. 88. The title "Mahalath (q.v.) Leannoth" may be rendered "concerning sickness, to be sung" i.e., perhaps, to be sung in sickness.
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This word leannoth seems to point to some kind of instrument unknown (Ps. 88, title). The whole phrase has by others been rendered, "On the sickness of affliction: a lesson;" or, "Concerning afflictive sickness: a didactic psalm."
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Consists of one chapter, "concerning Edom," its impending doom (1:1-16), and the restoration of Israel (1:17-21). This is the shortest book of the Old Testament. There are on record the account of four captures of Jerusalem, (1) by Shishak in the reign of Rehoboam (1 Kings 14:25); (2) by the Philistines and Arabians in the reign of Jehoram (2 Chr. 21:16); (3) by Joash, the king of Israel, in the reign of Amaziah (2 Kings 14:13); and (4) by the Babylonians, when Jerusalem was taken and destroyed by Nebuchadnezzar (B.C. 586). Obadiah (1:11-14) speaks of this capture as a thing past. He sees the calamity as having already come on Jerusalem, and the Edomites as joining their forces with those of the Chaldeans in bringing about the degradation and ruin of Israel. We do not indeed read that the Edomites actually took part with the Chaldeans, but the probabilities are that they did so, and this explains the words of Obadiah in denouncing against Edom the judgments of God. The date of his prophecies was thus in or about the year of the destruction of Jerusalem. Edom is the type of Israel's and of God's last foe (Isa. 63:1-4). These will finally all be vanquished, and the kingdom will be the Lord's (comp. Ps. 22:28).
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A coney, a scribe or secretary of king Josiah (2 Kings 22:3-7). He consulted Huldah concerning the newly-discovered copy of the law which was delivered to him by Hilkiah the priest (8-14). His grandson Gedaliah was governor of Judea (25:22).
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(Heb. asham, "debt"), the law concerning, given in Lev. 5:14-6:7; also in Num. 5:5-8. The idea of sin as a "debt" pervades this legislation. The asham, which was always a ram, was offered in cases where sins were more private. (See [642]OFFERING.)
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In a prophecy concerning our Lord, Isaiah (7:14) says, "A virgin [R.V. marg., the virgin'] shall conceive, and bear a son" (comp. Luke 1:31-35). The people of the land of Zidon are thus referred to by Isaiah (23:12), "O thou oppressed virgin, daughter of Zidon;" and of the people of Israel, Jeremiah (18:13) says, "The virgin of Israel hath done a very horrible thing."
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