Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
נֹ֫חַם
- Transliteration
- nôcham
- Pronunciation
- no'-kham
- Language
- Hebrew
- Indexed occurrences
- 1
Glosses
sorrow, repentance, repentance.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
sorrow, repentance, repentance.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
trouble, sorrow, wickedness, Aven. See also H204 (אוֹן), H1007 (בֵּית אָוֶן).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
trouble, sorrow, wickedness, affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369 (אַיִן).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
grief, sorrow, grief, sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow.
Strong’s Hebrew and Greek Lexicon
sorrow
Strong's Concordance
Indexed occurrences: 5
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 51
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 4, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 5, Chapter 10
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 7, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 11, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 3
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Nave’s Topical Bible references for SORROW.
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An exclamation of sorrow or regret (Ps. 35:25; Isa. 1:4, 24; Jer. 1:6; 22:18; Mark 15:29).
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another host; the last sorrow; a brother's sheep
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a people; the strength or sorrow of people
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iniquity; force; riches; sorrow
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sons of sorrow
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son of my sorrow, or pain
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Frequently used in its proper sense, for fastening a tent (Ex. 35:18; 39:40), yoking animals to a cart (Isa. 5:18), binding prisoners (Judg. 15:13; Ps. 2:3; 129:4), and measuring ground (2 Sam. 8;2; Ps. 78:55). Figuratively, death is spoken of as the giving way of the tent-cord (Job 4:21. "Is not their tent-cord plucked up?" R.V.). To gird one's self with a cord was a token of sorrow and humiliation. To stretch a line over a city meant to level it with the ground (Lam. 2:8). The "cords of sin" are the consequences or fruits of sin (Prov. 5:22). A "threefold cord" is a symbol of union (Eccl. 4:12). The "cords of a man" (Hos. 11:4) means that men employ, in inducing each other, methods such as are suitable to men, and not "cords" such as oxen are led by. Isaiah (5:18) says, "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope." This verse is thus given in the Chaldee paraphrase: "Woe to those who begin to sin by little and little, drawing sin by cords of vanity: these sins grow and increase till they are strong and are like a cart rope." This may be the true meaning. The wicked at first draw sin with a slender cord; but by-and-by their sins increase, and they are drawn after them by a cart rope. Henderson in his commentary says: "The meaning is that the persons described were not satisfied with ordinary modes of provoking the Deity, and the consequent ordinary approach of his vengeance, but, as it were, yoked themselves in the harness of iniquity, and, putting forth all their strength, drew down upon themselves, with accelerated speed, the load of punishment which their sins deserved."
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The first case of intoxication on record is that of Noah (Gen. 9:21). The sin of drunkenness is frequently and strongly condemned (Rom. 13:13; 1 Cor. 6:9, 10; Eph. 5:18; 1 Thess. 5:7, 8). The sin of drinking to excess seems to have been not uncommon among the Israelites. The word is used figuratively, when men are spoken of as being drunk with sorrow, and with the wine of God's wrath (Isa. 63:6; Jer. 51:57; Ezek. 23:33). To "add drunkenness to thirst" (Deut. 29:19, A.V.) is a proverbial expression, rendered in the Revised Version "to destroy the moist with the dry", i.e., the well-watered equally with the dry land, meaning that the effect of such walking in the imagination of their own hearts would be to destroy one and all.
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Heb. harak, meaning "to grate the teeth", (Job 16:9; Ps. 112:10; Lam. 2:16), denotes rage or sorrow. (See also Acts 7:54; Mark 9:18.)
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sorrow of countenance
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sorrow; trouble
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blackness; sorrow
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that drives away sorrow
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