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SUBJECT · Complete Bible Study

Revolt

This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: Installed reference work
7Scriptures5Strong's5Lexicons1Topics343Occurrences5Ancient References3UNLEARN Studies

STANDARD STUDY · Resource Coverage 63/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H0849, G8294, H5493, H6586, H4777
Hebrew
אֶשְׁתַּדּוּר · ʼeshtaddûwr
Greek
μεταβολή · metabolē

Strong’s and original-language information

Abbott-Smith Greek Lexicon

μεταβολή

G8294
Transliteration
metabolē
Part of speech
G:N-F
Indexed occurrences
0

Glosses

revolt

Lexicon definition

1. a change, changing , (Pindar) 2. exchange, barter, traffic , (Thucydides) 3. (from Mid.) a transition, change , and in plural changes, vicissitudes , (Herdotus Historicus):—;with genitive change from a thing, μ. κακῶν (Euripides); rarely change to . . , μ. ἀπραγμοσύνης (Thucydides); but this is generally expressed by a preposition, ἅμα τῇ μ. ἐς Ἕλληνας their going over to the Greeks, (Herdotus Historicus); ἡ ἐναντία μ. change to the contrary, (Thucydides) 4. μ. τῆς ἡμέρης an eclipse , (Herdotus Historicus) 5. μ. πολιτείας change of government, a revolution , (Thucydides) 6. as military term, a wheeling about , (Polybius Historicus); metaphorically of a speaker, (Aeschines Orator) (ML)

Strong’s Hebrew and Greek Lexicon

סוּר

H5493
Transliteration
çûwr
Pronunciation
soor
Language
Hebrew
Indexed occurrences
299

Glosses

be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.

Lexicon definition

to turn off (literal or figurative)

Strong’s Hebrew and Greek Lexicon

פָּשַׁע

H6586
Transliteration
pâshaʻ
Pronunciation
paw-shah'
Language
Hebrew
Indexed occurrences
41

Glosses

offend, rebel, revolt, transgress(-ion, -or).

Lexicon definition

to break away (from just authority), i.e. trespass, apostatize, quarrel

Concordance

Strong's Concordance

Revolt

Indexed occurrences: 2

Source: Strong's Concordance · View data sources

All Scripture references7 references

Joshua 1

Joshua 22:22

Ezra 2

Ezra 4:15Ezra 4:19

Nehemiah 1

Nehemiah 6:6

Isaiah 1

Isaiah 59:13

John 2

John 3:7John 9:3

Topical Bible

Nave's Topical Bible

REVOLT

Entry:
Nave’s Topical Bible references for REVOLT.

Source: Nave's Topical Bible · View data sources

Sources

Ancient Context5 items

Josephus Antiquities Whiston

How Marcus, Succeeded Sextus When He Had Been Slain By Bassus's Treachery; And How, After The Death Of Cæsar, Cassius Came Into Syria, And Distressed Judea; As Also How Malichus Slew Antipater And Was Himself Slain By Herod.

Antiquities Book 14, Chapter 11

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Josephus Antiquities Whiston

A Sedition Against Sabinus; And How Varus Brought The Authors Of It To Punishment.

Antiquities Book 17, Chapter 10

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Josephus Antiquities Whiston

How Cyrenius Was Sent By Cæsar To Make A Taxation Of Syria And Judea; And How Coponius Was Sent To Be Procurator Of Judea; Concerning Judas Of Galilee And Concerning The Sects That Were Among The Jews.

Antiquities Book 18, Chapter 1

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Josephus Antiquities Whiston

What Befell The Jews That Were In Babylon On Occasion Of Asineus And Anileus, Two Brethren.

Antiquities Book 18, Chapter 9

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Josephus Antiquities Whiston

How There Happened A Quarrel Between The Jews And The Samaritans; And How Claudius Put An End To Their Differences.

Antiquities Book 20, Chapter 6

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Related UNLEARN Content3 items

Topic

REVOLT

Nave’s Topical Bible references for REVOLT.

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Dictionary

Fall of man

An expression probably borrowed from the Apocryphal Book of Wisdom, to express the fact of the revolt of our first parents from God, and the consequent sin and misery in which they and all their posterity were involved. The history of the Fall is recorded in Gen. 2 and 3. That history is to be literally interpreted. It records facts which underlie the whole system of revealed truth. It is referred to by our Lord and his apostles not only as being true, but as furnishing the ground of all God's subsequent dispensations and dealings with the children of men. The record of Adam's temptation and fall must be taken as a true historical account, if we are to understand the Bible at all as a revelation of God's purpose of mercy. The effects of this first sin upon our first parents themselves were (1) "shame, a sense of degradation and pollution; (2) dread of the displeasure of God, or a sense of guilt, and the consequent desire to hide from his presence. These effects were unavoidable. They prove the loss not only of innocence but of original righteousness, and, with it, of the favour and fellowship of God. The state therefore to which Adam was reduced by his disobedience, so far as his subjective condition is concerned, was analogous to that of the fallen angels. He was entirely and absolutely ruined" (Hodge's Theology). But the unbelief and disobedience of our first parents brought not only on themselves this misery and ruin, it entailed also the same sad consequences on all their descendants. (1.) The guilt, i.e., liability to punishment, of that sin comes by imputation upon all men, because all were represented by Adam in the covenant of works (q.v.). (See [204]IMPUTATION.) (2.) Hence, also, all his descendants inherit a corrupt nature. In all by nature there is an inherent and prevailing tendency to sin. This universal depravity is taught by universal experience. All men sin as soon as they are capable of moral actions. The testimony of the Scriptures to the same effect is most abundant (Rom. 1; 2; 3:1-19, etc.). (3.) This innate depravity is total: we are by nature "dead in trespasses and sins," and must be "born again" before we can enter into the kingdom (John 3:7, etc.). (4.) Resulting from this "corruption of our whole nature" is our absolute moral inability to change our nature or to obey the law of God. Commenting on John 9:3, Ryle well remarks: "A deep and instructive principle lies in these words. They surely throw some light on that great question, the origin of evil. God has thought fit to allow evil to exist in order that he may have a platform for showing his mercy, grace, and compassion. If man had never fallen there would have been no opportunity of showing divine mercy. But by permitting evil, mysterious as it seems, God's works of grace, mercy, and wisdom in saving sinners have been wonderfully manifested to all his creatures. The redeeming of the church of elect sinners is the means of showing to principalities and powers the manifold wisdom of God' (Eph. 3:10). Without the Fall we should have known nothing of the Cross and the Gospel." On the monuments of Egypt are found representations of a deity in human form, piercing with a spear the head of a serpent. This is regarded as an illustration of the wide dissemination of the tradition of the Fall. The story of the "golden age," which gives place to the "iron age", the age of purity and innocence, which is followed by a time when man becomes a prey to sin and misery, as represented in the mythology of Greece and Rome, has also been regarded as a tradition of the Fall.

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Dictionary

Waterspouts

(Ps. 42:7; marg. R.V., "cataracts"). If we regard this psalm as descriptive of David's feelings when banished from Jerusalem by the revolt of Absalom, this word may denote "waterfalls," inasmuch as Mahanaim, where he abode, was near the Jabbok, and the region abounded with rapids and falls.

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